Jealousy and hatred is what separates the Pandavas and Kauravas. The Kauravas fear the Pandavas are after the throne of their father. Yudhishthira of the Pandavas gets told by the deity, Krishna, that he will become king. A war is inevitable.
The war has started and so far things have not been going well for the Pandavas. Bhisma is invincible and as long as he is alive there will be no victory. Torn by his feeling for both sides, Bhisma ...
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Guillaume des Forêts,
In ancient India the five Pandava brothers, Yudhishthira, Bhima, Arjuna, Nakula and Sahadeva, are cousins of the sons of king Dhritharashtra, known as the Kaurava. The five are the sons of the wives of king Pandu, who seceded in favor of his blind brother after he was cursed. The men are raised together, but from the beginning there are difficulties. They are prone to fight and when Arjuna becomes a great archer, the Kaurava are both jealous and afraid. Is it the kingdom the Pandava are after? Yudhishthira, the eldest of the Pandava, strives after it as he is told by the deity Krishna that he will become king. The hatred and jealousy of the Kaurava grows even stronger when the Pandava turn a barren wasteland Dhritharashtra gave them into a great court. This can't go on forever. Inevitably a war will follow, a war that will shake the foundations of the Earth.Written by
Arnoud Tiele (firstname.lastname@example.org)
A man says: I have enough to eat and wear. I need nothing more! Shame! He says: I don't know anger! Shame! I am like a dried up stream, like a wooden elephant. All because my father was born blind, because one does not give a throne to a blind man.
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This production of the epic Indian poem describes the war between the Pandava and Kaurava, opposing branches of the same family. The 5 brothers of the Pandava driven by light, the Kaurava driven by darkness, though they both exists somewhere in the grey area between good and evil. This enforces the point that they are one in the same. Before the final battle, Krishna shares with Arjuna the knowledge of the Bhagavad-Gita, the Hindu equivalent of the Bible. Brooks does a fantastic job - the minimalist sets focus the attention on the players, and the multinational cast make this production a lesson for all of humanity, not just Hindus. It is more in the style of a play than a movie, which makes it more enjoyable artistically. The 6 hour full-length version seems daunting, but it is all well worth it.
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