Rudolf is a good-natured pan-sexual golden boy, who cavorts on his rural estate with a host of beautiful, aristocratic lovers and friends of both sexes. He refuses to leave his country ...
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Without a family, penniless and separated from her sister, a beautiful chaste woman will have to cope with an endless parade of villains, perverts and degenerates who will claim not only her treasured virtue but also her life.
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In the final days of WWII, a seventeen-year-old boy wanders the countryside. He is captured by Soviet troops, then released, then captured once more - after he has donned a German uniform ... See full summary »
Luca Manzi is a fourteen year old boy while the Northern Italy Republic of Salò is governed by the Fascists. Luca becomes a partisan but after the end of the war he is disappointed because ... See full summary »
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Set in '50s Spain, a young man (Sanz) leaves the army and looks for a job so he and his fiancée (Verdu) can get married. He rents a room from a widow (Abril), and shortly begins a torrid ... See full summary »
Rudolf is a good-natured pan-sexual golden boy, who cavorts on his rural estate with a host of beautiful, aristocratic lovers and friends of both sexes. He refuses to leave his country idyll even though he has been ordered to by the Emperor, his father.Written by
The Australian video release cover of Miklos Jancso's 1975 ode to sexual freedom and personal rebellion had it placed alongside pornography in Australian video stores when it was released in the 1980s (alongside other classics like In The Realm of The Senses and A Zed and Two Noughts). It features naked bodies moving and lying all over one another in a wildly joyous orgy. Once you watch the film, you realise this is no simple recitation of the pleasures or mechanics of the flesh.
This is a fascinating film which can be aligned for many reasons with Pasolini's Salo (they were both made almost in parallel). Both films are subversive historical studies of human sexuality and the treatment of the human body as a political object. Or more simply, the way bodies are always at the centre of the forces of power. The two films are very different - but not absolutely distinct. Both do concern the events at a distant place where sources of political and social power subvert the order of things. In Salo, however, it is an insatiable facistic power which reproduces itself through acts of abuse and murder. In Private Vice..., it is a subversive power of a less annihilistic order aiming to alter order by embracing passions and overturning the military order. Quite the opposite to Pasolini's much more bleak vision of politics in the shadow of modern forms of exploitation since WW2.
Private vice, Public Virtue follows a rebel son embracing the ideals of sexual freedom, dionysian joys such as wine and song, and the rebellious refusal to accept the orders of absent elders. The scenes where they mock the military ruler with caricatured masks as the army returns from battle is one such example. But throughout, the film seeks to alter roles and power structures. Women wield dildoes, nakedness is not the domain of women as in so many other films and sexual expression is an unstoppable force. The film is both a beautiful, utopian vision and a tale of the violent power of history.
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