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1-88 of 88
- Originally 70 minutes in running time, only 17 minutes of the world's first full-length narrative feature film survived in stills and other fragments and tell the story of Ned Kelly, an infamous 19th-century Australian outlaw.
- The adventures of a female reporter in the 1890s.
- The story of Jesus Christ from the proclamation of his Nativity to his crucifixion. Impressive scenes and dynamism of the actors prelude to the Italian colossal movies of the silent period.
- Documentary film depicting the 1897 boxing match between James J. Corbett and Bob Fitzsimmons in Carson City, Nevada on St. Patrick's Day. Originally running for more than 100 minutes, it is the world's first feature film.
- The persecution of the children of Israel by the Egyptians. Now there arose up a new king in Egypt. And he said unto his people. Behold, the people of the children of Israel are more and mightier than we. Let us set over them taskmasters to afflict them with their burdens. (Exodus, chapter I.) The first scenes show the Egyptian court and King Pharaoh commanding the slave drivers to beat the Hebrew toilers who show signs of rebellion. Pharaoh notices this and, calling his scribes, orders that a decree be published that every man-child born to the Hebrews be killed. The parchment is prepared and is read in Pharaohs court in the presence of Pharaohs daughter, who hears and pleads in vain for his clemency. Pharaohs Decree: Every male child that is born to the Hebrews shall be cast into the river. The Egyptians ruthlessly proceed to carry out the decree and seize the male children from the arms of the Hebrew mothers. Here we are shown the interior of a Hebrew dwelling. The child Moses is in a cradle and his mother is bending over him, utterly unconscious of the cruel edict of King Pharaoh. The sister of Moses is shown attending to household duties and she takes a pitcher and goes to the well to draw water. There she learns of the slaughter of the innocents and hastens back and tells the mother of the cruel scenes she has witnessed. They decide to hide the child Moses by the river, and the cradle or ark is covered and carried between them to a marsh, where they plaster the outside with soft mud to keep out the water, and placing the child therein, his sister remains nearby to watch what will become of him. And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the rivers edge; and when she saw the ark among the flags she sent her maid to fetch it. And when she had opened it she saw the child; and, behold, the babe wept, and she had compassion on him. Pharaohs daughter fondles and pets the crying child and decides that she will keep him for her own. The sister of Moses approaches and suggests that she call a nurse of the Hebrew women and she, of course, called the childs mother. And Pharaohs daughter said unto her, Take this child away and nurse it for me and I will give thee thy wages. And the woman took the child and nursed it. Pharaoh is informed of his daughters caprice and demands to see the child. He orders it away, but his daughter embraces him and pleads so hard for the life of the child that he consents and gives it his protection and blessing. A fitting ending is a picture of the mother and sister of Moses again fondling their own and giving thanks to God for their unexpected good fortune. The first reel of this series ended with the child Moses being adopted by Pharaohs daughter. The Hebrews are still under bondage, and we see them laboring in the brick fields, beaten by the taskmasters, as they build those gigantic specimens of Egyptian architecture, many of which stand to this day. Moses has been reared and educated in the Egyptian court, and is now in the prime of life, but he does not forget that he is of Hebrew blood, and, as he watches his brethren in their slavery, his blood boils at the outrages and he looks toward Heaven and cries, How long, oh Lord, how long? A number of Hebrews are digging clay, which is filled into baskets. The load is too heavy for one of the laborers, and the taskmaster beats him unmercifully. Moses sees this and kills the taskmaster. T The other Hebrew slaves, horrified at the enormity of the act, run away, and Moses, afraid of the consequences, hastily buries the body in the clay pit. Two days after this, Moses seeks to separate two of his brethren who are quarreling, and one of them says: Wilt thou kill me as thou didst the Egyptian? Moses is terrified when he knows that his crime is known, and decides to flee from the country. He seeks refuge in the home of a Hebrew laborer and bargains for a suit of the laborers garments, with which he disguises himself; he also purchases provisions and a water bottle, and departs. Moses is seen crossing the desert. Tired and dusty, he rests and drinks from his water flask. Still toiling on through the arid desert, he reaches an eminence and looks hack to see if he is being followed, and, seeing no one, he gives thanks for his deliverance. Moses has at last reached the land of Midian. He discovers a well and refreshes and rests himself. While he is resting seven daughters of Jethro, a Midianite, come to the well to draw water for their sheep and cattle. Other herdsmen also come to the well and ungallantly drive away the maidens, but Moses comes to their aid, and draws the water for them. The home of Jethro, the priest of Midian, father of the seven maidens. They enter and tell of the encounter at the well, and how they were aided by a Hebrew traveler. He says the man must be his guest, and hastens to the well and greets Moses and invites him to the shelter of his house, which offer is accepted. Moses enters the home of the priest of Midian, where he is effusively greeted by the whole household, and we see him seated and enjoying a meal with the family. (And Moses was content to dwell with the manand he gave Moses his daughter, Zipporah, to wife.) (Forty years later). Moses is now a shepherd, and, while tending his flocks in the land of Midian. The voice of God speaks to him out of a burning bush and commands him to return to Egypt and deliver his brethren out of the bondage of the Egyptians. Moses bids farewell to Jethro, his father-in-law, and, with his family, journeys to Egypt. On the way he meets Aaron, who had been, commanded by the Lord to meet Moses, and together they arrive at the Egyptian court. The court of Pharaoh, a young man, the elder Pharaoh having died while Moses was in Midian. The officials announce the new arrivals, and Moses and Aaron are ushered in and demand, in the name of the Lord, that the Children of Israel be set free. The Egyptian king refuses, and Moses tells him that if he does not consent the wrath of God will come on all the Egyptians. Moses prays to the Lord for advice, and is commanded to work a miracle before the Egyptian monarch to convince him that it is the Lord, the God of the Israelites, who demands the deliverance of His people. Moses and Aaron appear before Pharaoh again. Aaron casts his rod upon the ground and it becomes a serpent. Pharaoh is amazed, but he still refuses to free the Children of Israel. Pharaohs continued refusal brings upon Egypt the ten plagues. Moses finds Pharaoh near the rivers edge and again asks that his people be allowed to go free. When Pharaoh denies again. Aaron smites the water of the river with his rod and the waters are turned into blood. Again Moses appears before Pharaoh and again Pharaoh refuses his request. As God had commanded, Moses stretches his hand toward heaven and immediately a great storm of hail and lightning, such as they had never seen, descends on Egypt, killing man and beast and striking terror to the heart of Pharaoh. Pharaohs heart was again hardened and he still refuses to free the Hebrew children. Again Moses stretches his hand toward heaven, and a thick darkness, a darkness that might be felt, covered the land for three days, so that no one was able to rise from his place. The last and most terrible plague visited on Egypt for Pharaohs continued refusal is the death of all the Egyptian first born. The Feast of the Passover is instituted at this time. Moses directing all the Hebrew people to observe the Feast by killing and preparing a lamb. Moses commands the Children of Israel to sprinkle the door posts on both sides and on top with the blood of the lamb and on every house where they are to eat the Feast of the Passover, and to prepare the Feast. The Feast of the Passover is observed, according to the instructions of Moses, by every Jewish family in Egypt, the Feast consisting of roast lamb with unleavened bread and herbs. The same night that the Feast of the Passover is being observed by the Israelites, the Angel of Death passes over the land of Egypt in the last plague, the death of the first born. The Angel of Death enters every Egyptian home where there is no blood on the doorposts, and the first born of every Egyptian family is slain, from the first born in Pharaohs household to the first born of the captive in the dungeons. The Angel of Death, however, passes by every Jewish home, as God had promised to Moses that where He saw the blood on the doorposts He would pass them over and the plague should not be upon them. In Pharaohs palace Pharaoh and his court are feasting, when the Angel of Death enters and Pharaohs own first born is slain. Pharaoh is overcome with grief at this terrible visitation and sends for Moses and Aaron immediately. The death of his first born softens the heart of Pharaoh and when Moses and Aaron now appear before him he commands them to take the Children of Israel and to depart out of the land of Egypt. Moses and Aaron give the command to the Hebrew people, who immediately gather together their possessions and prepare to leave the land of their bondage with reverent and thankful hearts. With Moses and Aaron as leaders, the Israelites begin their exodus from Egypt, the land of the Pharaohs, where they had been slaves for so many years.
- Lost film that adapted L. Frank Baum's books "The Wonderful Wizard of Oz", "The Marvelous Land of Oz", "Ozma of Oz" and "John Dough and the Cherub". Only the narration script, read by L. Frank Baum himself, and production stills survive.
- Depicting well-known incidents in the life of Jesus Christ, this milestone of early cinema won world fame, huge audiences and a screen life of decades when most secular films of the time measured their commercial life in weeks.
- It's a play in three parts. This film is supposed to be the first long feature film released in Europe
- Feature length film consisting of recordings of French consul Auguste François during his time as consul in southern China from 1896 until 1904. The well documented series of shorts is thought to be the earliest depiction of China in film.
- Dingjunshan was the first Chinese film ever made. The content was a sung representation of Battle of Mount Dingjun.
- A championship fight that took place in the Nevada goldfields between boxers Joe Gans and Battling Nelson.
- Hamlet suspects his uncle has murdered his father to claim the throne of Denmark and the hand of Hamlet's mother, but the prince cannot decide whether or not he should take vengeance.
- Collection of 21 American short silent films. The films were taken from April 18, 1904 to May 16, 1904 in Pittsburgh, Pennsylvania, and document various Westinghouse manufacturing plants.
- This subject is the same as No. 1863 [ANNA HELD], but shown in full length figure. Both are admirable, and make hits either in the Biograph or Mutoscope.
- A stationary camera captures a crowd of children and adults tossing eggs or watching the fun, with white and black children present. Two women in the distance appear to be organizers, while a young man plays catch.
- Twenty-five round fight, with Jeffries the winner.
- On the night of November 15, 1901, James J. Jeffries, of Los Angeles, California, and Gus Ruhlin, of Akron, Ohio, engaged in a sparring contest in the ring of the Twentieth Century Athletic Club, at Mechanic's Pavilion, San Francisco. By special arrangements with the promoters of the contest, Messrs. J.C. Kennedy, Wm. Madden and Wm. Delaney, our cameras were on hand, and we secured authentic pictures of the contest. In order to record these pictures, it was necessary to specially equip the building with a large number of arc lights. To this end no expense was spared, and when the fighters entered the ring it was illuminated with 300,00 candle-power of light. Thus we are able to present to our customers, not imitation or fake pictures of the contest, but the actual exhibition just as it took place, with the audience assembled. The pictures that were secured show every movement in the contest, from the time Jeffries entered the ring until he left it a victor in the 5th round.
- A self-proclaimed "knight" and his hapless squire travel the Spanish countryside, attacking "giants" that are really windmills in his attempt to win the love of the fair Dulcinea.
- A charity soaré in the social lounge. The Swedish King Oscar II attends. A very early Swedish film.
- Twenty-two songs from the opera Faust, presented in twenty-two reels, each about three minutes in duration. Images were synchronized with a recorded soundtracks using the Chronophone sound-on-disc system.
- Republican National Convention - President Reagan, 1984
- From the 1759 kabuki play, in which Kiyo-hime transforms into a giant serpent. See also entry for Dojoji (1899).
- The plumber Coupeau run into the lovable Gervaise, with knowing that she is the lover of his friend Lantier, Coupeau begin to flirt the girl. The rascal Lantier has recently fallen in love with the beautiful Virginie.
- A man is obsessed by the 'Salome' dance.
- Short documentary about the Spanish war in Africa.
- Felipe I el Hermoso provokes with his behavior the madness of his wife, Juana de Castilla.
- This picturesque narrative of Spain, from the magic pen of the brilliant writer, Posper Merimee, and set to music by the immortal Bizet, is the subject now presented in film d'art form. Madame Lepanto as Carmen, typifies the description of the Spanish girl. Don Jose Navarro, a Basque, and a Christian of the ancient type, had enlisted in the cavalry regiment of Almanza and was on duty at the tobacco factory in Seville where four or five hundred girls were employed in rolling cigars. As the bell rings for the girls to return to their work the young men watch them as they pass. One, a handsome, merry-looking girl, the beauty of the place and known to all as "La Carmencita," struts by the line of admiring men. Don Jose being a quiet sort of fellow, is not much attracted at first by the saucy-looking beauty, who, not accustomed to being ignored, asked Navarro to give her the chain he is fashioning out of some brass wire. Navarro replied that he could not, as he was making it for a certain purpose, whereupon she took the flower from her month and struck him in the face with it, much to the amusement of all the others. As Carmen passed on. Navarro, when no one was looking, stooped and picked up the flower and put it in his pocket. Two or three hours after this incident a porter rushed into the guard house saying that one of the factory girls had been murdered. With several of his comrades Don Jose hurried to the factory, where he beheld a wounded woman lying on the floor and recognized Carmen in the grasp of five or six of her companions. When the wounded girl beheld the soldiers, she accused Carmen, who stood with a defiant expression on her face. Don Jose's duty was plain: he must arrest the girl. So taking her gently by the arm (she being a woman) he bound her hands behind her and placed her under arrest. The wily gypsy asked her for her mantilla and then started off with Don Jose. On the way she turned and asked him in a childlike tone where he was taking her, Don Jose, determined to do his duty, answered that he was taking her to prison. Upon which she begged and pleaded with him to have mercy. Soon, therefore, when they come to a narrow lane, with one throat of her tiny hand she gives Don Jose a push, and he obligingly falls back and his prisoner hopping over his prostrate body regains her liberty. Navarro is compelled to return to the guard house without succeeding in locating her, and consequently is reduced to the ranks and imprisoned for a month. While he is in prison his keeper comes to him one day with a loaf of bread, which he said was sent him by his cousin. Navarro knows very well that he has no cousin in Seville and immediately suspects that Carmen is responsible for the loaf of bread. As he attempts to cut it his knife strikes something hard and he finds that a small English file has been placed in the dough before it was baked. He also finds two pastries with which Carmen evidently intended him to purchase a civilian's coat, and also a note from Carmen telling him to meet her at Lillas Pastia's. Thanks to the gypsy girl's thoughtfulness, Navarro escapes and finds his love waiting for him at the old gypsy eating house. Well, the end of it all is that Carmen has decided to persuade Navarro to join a band of smugglers. At first he would not listen to it, but finally out of love for the girl he consented. For his devotion, however, the fickle beauty repays him by flirting with other admirers, thus making Don Jose most unhappy. She had at this time become acquainted with a very handsome and skillful picador named Lucas. One day one of his comrades told him that he saw Carmen in a shop with Lucas and Navarro became inflamed and questioned the girl, who confessed her love for the picador, at the same time tearing off her finger a ring Don Jose had given her. The latter, unable any longer to control his rage, strikes her a deadly blow with his knife and then remains with arm uplifted as if turned to stone as he gazes down on the huddled up little figure of the woman he had so passionately loved.
- Here we have a young man assiduously bestowing all the attentions possible upon the woman whom he hopes will some day be his mother-in-law in a praiseworthy attempt to gain her good will. So attentive is he, indeed, that he more than once brings a frown of displeasure to the fair brow of his lady love. The young people, however, finally get married and now we see them a year later. What a change! All pretense is now over, and mother-in-law and son-in-law are having an altercation of a most violent nature which ultimately ends in a most unexpected manner.
- A documentary about Belgium.