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- Grandfather gets a pair of magic spectacles, which he claims to possess the miraculous power of showing the tastes and inclinations of the person who puts them on. There are present at the time a large family gathering, father, mother, sons and daughters, and grandchildren, and each member of the party in turn puts on the spectacles. Then we see on the curtain all that is passing in the mind of the wearer clearly portrayed in each eye, just as if we were looking through opera glasses.
- An unscrupulous and greedy capitalist speculator decides to corner the wheat market for his own profit, establishing complete control over the markets.
- A gang of thieves lure a man out of his home so that they can rob it and threaten his wife and children. The family barricade themselves in an interior room, but the criminals are well-equipped for breaking in. When the father finds out what is happening, he must race against time to get back home.
- A man rents an apartment and furnishes it in remarkable fashion.
- In this hand-colored short, a magician and his assistant do a series of magic tricks, including making potted plants appear, among others. Melies played the magician, and the actor Manuel played his assistant.
- The persecution of the children of Israel by the Egyptians. Now there arose up a new king in Egypt. And he said unto his people. Behold, the people of the children of Israel are more and mightier than we. Let us set over them taskmasters to afflict them with their burdens. (Exodus, chapter I.) The first scenes show the Egyptian court and King Pharaoh commanding the slave drivers to beat the Hebrew toilers who show signs of rebellion. Pharaoh notices this and, calling his scribes, orders that a decree be published that every man-child born to the Hebrews be killed. The parchment is prepared and is read in Pharaohs court in the presence of Pharaohs daughter, who hears and pleads in vain for his clemency. Pharaohs Decree: Every male child that is born to the Hebrews shall be cast into the river. The Egyptians ruthlessly proceed to carry out the decree and seize the male children from the arms of the Hebrew mothers. Here we are shown the interior of a Hebrew dwelling. The child Moses is in a cradle and his mother is bending over him, utterly unconscious of the cruel edict of King Pharaoh. The sister of Moses is shown attending to household duties and she takes a pitcher and goes to the well to draw water. There she learns of the slaughter of the innocents and hastens back and tells the mother of the cruel scenes she has witnessed. They decide to hide the child Moses by the river, and the cradle or ark is covered and carried between them to a marsh, where they plaster the outside with soft mud to keep out the water, and placing the child therein, his sister remains nearby to watch what will become of him. And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the rivers edge; and when she saw the ark among the flags she sent her maid to fetch it. And when she had opened it she saw the child; and, behold, the babe wept, and she had compassion on him. Pharaohs daughter fondles and pets the crying child and decides that she will keep him for her own. The sister of Moses approaches and suggests that she call a nurse of the Hebrew women and she, of course, called the childs mother. And Pharaohs daughter said unto her, Take this child away and nurse it for me and I will give thee thy wages. And the woman took the child and nursed it. Pharaoh is informed of his daughters caprice and demands to see the child. He orders it away, but his daughter embraces him and pleads so hard for the life of the child that he consents and gives it his protection and blessing. A fitting ending is a picture of the mother and sister of Moses again fondling their own and giving thanks to God for their unexpected good fortune. The first reel of this series ended with the child Moses being adopted by Pharaohs daughter. The Hebrews are still under bondage, and we see them laboring in the brick fields, beaten by the taskmasters, as they build those gigantic specimens of Egyptian architecture, many of which stand to this day. Moses has been reared and educated in the Egyptian court, and is now in the prime of life, but he does not forget that he is of Hebrew blood, and, as he watches his brethren in their slavery, his blood boils at the outrages and he looks toward Heaven and cries, How long, oh Lord, how long? A number of Hebrews are digging clay, which is filled into baskets. The load is too heavy for one of the laborers, and the taskmaster beats him unmercifully. Moses sees this and kills the taskmaster. T The other Hebrew slaves, horrified at the enormity of the act, run away, and Moses, afraid of the consequences, hastily buries the body in the clay pit. Two days after this, Moses seeks to separate two of his brethren who are quarreling, and one of them says: Wilt thou kill me as thou didst the Egyptian? Moses is terrified when he knows that his crime is known, and decides to flee from the country. He seeks refuge in the home of a Hebrew laborer and bargains for a suit of the laborers garments, with which he disguises himself; he also purchases provisions and a water bottle, and departs. Moses is seen crossing the desert. Tired and dusty, he rests and drinks from his water flask. Still toiling on through the arid desert, he reaches an eminence and looks hack to see if he is being followed, and, seeing no one, he gives thanks for his deliverance. Moses has at last reached the land of Midian. He discovers a well and refreshes and rests himself. While he is resting seven daughters of Jethro, a Midianite, come to the well to draw water for their sheep and cattle. Other herdsmen also come to the well and ungallantly drive away the maidens, but Moses comes to their aid, and draws the water for them. The home of Jethro, the priest of Midian, father of the seven maidens. They enter and tell of the encounter at the well, and how they were aided by a Hebrew traveler. He says the man must be his guest, and hastens to the well and greets Moses and invites him to the shelter of his house, which offer is accepted. Moses enters the home of the priest of Midian, where he is effusively greeted by the whole household, and we see him seated and enjoying a meal with the family. (And Moses was content to dwell with the manand he gave Moses his daughter, Zipporah, to wife.) (Forty years later). Moses is now a shepherd, and, while tending his flocks in the land of Midian. The voice of God speaks to him out of a burning bush and commands him to return to Egypt and deliver his brethren out of the bondage of the Egyptians. Moses bids farewell to Jethro, his father-in-law, and, with his family, journeys to Egypt. On the way he meets Aaron, who had been, commanded by the Lord to meet Moses, and together they arrive at the Egyptian court. The court of Pharaoh, a young man, the elder Pharaoh having died while Moses was in Midian. The officials announce the new arrivals, and Moses and Aaron are ushered in and demand, in the name of the Lord, that the Children of Israel be set free. The Egyptian king refuses, and Moses tells him that if he does not consent the wrath of God will come on all the Egyptians. Moses prays to the Lord for advice, and is commanded to work a miracle before the Egyptian monarch to convince him that it is the Lord, the God of the Israelites, who demands the deliverance of His people. Moses and Aaron appear before Pharaoh again. Aaron casts his rod upon the ground and it becomes a serpent. Pharaoh is amazed, but he still refuses to free the Children of Israel. Pharaohs continued refusal brings upon Egypt the ten plagues. Moses finds Pharaoh near the rivers edge and again asks that his people be allowed to go free. When Pharaoh denies again. Aaron smites the water of the river with his rod and the waters are turned into blood. Again Moses appears before Pharaoh and again Pharaoh refuses his request. As God had commanded, Moses stretches his hand toward heaven and immediately a great storm of hail and lightning, such as they had never seen, descends on Egypt, killing man and beast and striking terror to the heart of Pharaoh. Pharaohs heart was again hardened and he still refuses to free the Hebrew children. Again Moses stretches his hand toward heaven, and a thick darkness, a darkness that might be felt, covered the land for three days, so that no one was able to rise from his place. The last and most terrible plague visited on Egypt for Pharaohs continued refusal is the death of all the Egyptian first born. The Feast of the Passover is instituted at this time. Moses directing all the Hebrew people to observe the Feast by killing and preparing a lamb. Moses commands the Children of Israel to sprinkle the door posts on both sides and on top with the blood of the lamb and on every house where they are to eat the Feast of the Passover, and to prepare the Feast. The Feast of the Passover is observed, according to the instructions of Moses, by every Jewish family in Egypt, the Feast consisting of roast lamb with unleavened bread and herbs. The same night that the Feast of the Passover is being observed by the Israelites, the Angel of Death passes over the land of Egypt in the last plague, the death of the first born. The Angel of Death enters every Egyptian home where there is no blood on the doorposts, and the first born of every Egyptian family is slain, from the first born in Pharaohs household to the first born of the captive in the dungeons. The Angel of Death, however, passes by every Jewish home, as God had promised to Moses that where He saw the blood on the doorposts He would pass them over and the plague should not be upon them. In Pharaohs palace Pharaoh and his court are feasting, when the Angel of Death enters and Pharaohs own first born is slain. Pharaoh is overcome with grief at this terrible visitation and sends for Moses and Aaron immediately. The death of his first born softens the heart of Pharaoh and when Moses and Aaron now appear before him he commands them to take the Children of Israel and to depart out of the land of Egypt. Moses and Aaron give the command to the Hebrew people, who immediately gather together their possessions and prepare to leave the land of their bondage with reverent and thankful hearts. With Moses and Aaron as leaders, the Israelites begin their exodus from Egypt, the land of the Pharaohs, where they had been slaves for so many years.
- Outside Cleopatra's palace a youth and maiden are observed. They are evidently very much in love with each other. While conversing, the gates open, Cleopatra and Mark Antony come forth, accompanied by soldiers, dancing girls. Etc. He bids farewell to Cleopatra and, accompanied by a bodyguard, starts on his journey. The youth takes no further notice of his sweetheart, but gazes fascinated at Cleopatra, who, after waving farewell to Antony, re-enters the palace. The youth continues to gaze after Cleopatra, pushes his affianced aside, falls to his knees and kisses the step where Cleopatra stood. He then goes into the grounds, underneath her bedchamber, writes on a scroll of his ardent love, wraps the paper around his arrow and shoots it through the window. Inside the chamber Cleopatra and her servants are startled, take the arrow and read the note. Looking outside, nobody can be seen. Shortly afterward Cleopatra goes outside to the bathing pool, poises on the brink, when, looking toward a clump of bushes, she spies the lovesick youth. He is brought out and Cleopatra imperiously demands what his presence means. He is not abashed, but kneels and tells of his love. Cleopatra orders her attendants away, takes the youth and leads him off. When alone he again reiterates his love. Cleopatra orders her servants to bring wine, fruit, perfumes, etc. Dancing girls appear, execute a few manoeuvres, then leave. Cleopatra then rises and dances before the youth. A servant enters, delivers a message to the mistress, then departs. Cleopatra hands a goblet to the young man, who drinks its contents, then falls dead. Cleopatra bows over his body a moment, then springs up and sits on the throne as Mark Antony comes down the steps. He salutes and embraces Cleopatra, observes the corpse and demands an explanation. Cleopatra carelessly replies: "Just another slave l was experimenting on with poison."
- A new bride has made a batch of biscuits. Her husband pretends to like them, so she delivers the rest to his office. But one bite of these biscuits induces violent illness, and soon all his visitors (he runs a theatrical booking agency), plus the workmen at home, are ill. When she shows up at the office, they all go after her.
- The story, while not biographical, is founded on incidents in his life, showing his devotion for his sick wife, Virginia. Desperate from his utter helplessness to ameliorate his dying wife's suffering, owing to extreme destitution, he is in a frenzy of grief, when a raven is seen to perch on a bust of Pallas above the door of their cold, cheerless apartment. An inspiration! He sets to work, and that masterpiece. "The Raven," is the fruit. During his work he has divested himself of his coat, putting it over his wife to protect her from the cold. The poem finished, he rushes coatless and hatless to the publisher, where he meets with scant attention. One editor, however, thinks the work possesses some merit and offers ten dollars for it. Ten dollars for the greatest jewel in the diadem of fame - think of it! Poe thinks of the comforts, meager though they needs must be, for his poor wife and accepts the offer. Hastening to the store, he procures food, a heavy comfortable for the cot, and medicine, and with much lighter heart returns home. Spreading the quilt tenderly over Virginia, he takes her hand and gazes fondly into her sightless eyes, but the cold, unresponsive hand tells him the awful truth. "My God, she is dead!" and he falls prostrate across the cot.
- On a fine winter morning, an aristocratic couple of city dwellers decide to have a picnic in the great outdoors, however, everything seems to go wrong, all at once.
- In a medieval palace, an astronomer with a telescope shows the king.
- In ancient Athens, four young lovers escape into the woods. Meanwhile, tradesmen rehearse a play. All of them suffer from the shenanigans of mischievous fairies.
- Mary is sewing outside her cabin door, as the villain in our story enters and makes a proposal of marriage. He meets with a stern refusal and sneaks off, vowing vengeance. Mary enters the cabin and is setting the table as hero No. 1 enters and asks her father for her hand. The old man nods assent, but Mary, upon being consulted, refuses. The old man upbraids her, pleads with her, but she is resolute. A little later another suitor, hero No. 2 we shall call him, comes in and is joyously received by the girl. The father standing by, notices the reception. The truth dawns upon him, and he orders Mary from the house. The last named is evidently not as much infatuated with Mary as she is with him, and realizing that he has tired of her, the girl determines to commit suicide. She starts for the river, and is just about to end it all when hero No. 1 steps from behind a tree, thwarts her plan and asks what has driven her to such a step. Mary refuses to tell, wanders off and, coming to the dancing hall, she sees the second hero through a window dancing and flirting with different girls. She calls him away, pleads with him to marry her. This the young man refuses to do, and he is about to cast her aside when hero No. 1 appears and at the point of his gun forces the other to swear he will marry Mary. Hero No. 2 now returns to his cabin, sits, down in deep thought. The villain enters, taunts him of the girl, and in the fight which ensues the hero is stabbed. The murderer tears off the blood stained part of his sleeve and throws it out of the window, where it is found by a Chinaman who is passing. Then observing the approach of the first hero, the villain sees a chance of fastening the crime on him, slinks through another door, proceeds at once to the camp where he tells of the crime. A crowd at once returns to the cabin, where they pounce upon the hero and take him before a judge. Evidence is overwhelmingly against the accused and a verdict of guilty is speedily reached and all hands start for an immediate execution, when the Chinaman, noticing the torn sleeve of the villain, stops the proceeding, fits the piece he found on the villain's shirt and the tables are turned. Mary steps forward, embraces the exonerated man and they are married by the judge, who but a short time before had sentenced the bridegroom to death.
- Mr. Flip flirts with every woman he sees, and ends up with a pie, shaving cream, and seltzer in his face.
- Set in an early cinema house, this comic short illustrates the problems with the gals' hats obscuring the movie patron's line of vision.
- While caring for his sick daughter, a doctor is called away to the sickbed of a neighbor. He finds the neighbor gravely ill, and ignores his wife's pleas to come home and care for his own daughter, who has taken a turn for the worse.
- At the Italian boarding house the male boarders were all smitten with the charms of Minnie, the landlady's pretty daughter, but she was of a poetic turn of mind and her soul soared above plebeianism and her aspirations were romantic. Most persistent among her suitors was Grigo, a coarse Sicilian, whose advances were odiously repulsive. The arrival at the boarding house from the old country of Giuseppe Cassella, the violinist, filled the void in her yearning heart. Romantic, poetic and a talented musician, Giuseppe was indeed a desirable husband for Minnie. All this, of course, filled Grigo with bitter hatred and he vows vengeance, which you may be sure he will work with extreme subtlety. All preparations are made for the wedding, and when the day arrives Grigo is ready for it. He has contrived an infernal machine with a pistol so arranged that its explosion means death to anyone standing in front of it. The little church is decorated in honor of the affair and Grigo, with subterfuge, gets the sexton out, leaving the place to himself. Sawing a hole in front of the altar step, he places his weapon in such a position that one step forward by the priest would mean death to the bride kneeling in front. Grigo rushes hack to his room, arriving just as the wedding party is leaving for the church. Here he becomes a victim of the frenzy of his mind, and appreciating the fact that the awful deed will he laid to him and his apprehension will be inevitable, he writes a gloating note and then takes poison. His fall is heard by the housemaid, who, discovering the note, gives it to a policeman, who rushes madly to the church. Fate, however, seems to conspire, and the officer falls, breaking his ankle, just outside the church. A newsboy, seeing his plight, runs up, and the policeman directs him hurriedly to the church, where he arrives just in time to save the couple, who start back at his yell, for the priest had just made the step which fires the gun, but with no harm done. The priest gives thanks to God for their deliverance and proceeds with the wedding.
- Miss Louise Leroque was one of those charming young ladies, born, as if through an error of destiny, into a family of clerks, and after she married John Kendrick, she suffered an incessant yearning for all those delicacies and luxuries she felt were her due. John was a bighearted, indulgent husband whose every thought was for his wife's happiness, and while Louise was a devoted wife, still there was the strain of selfishness ever apparent, for she who studies her glass neglects her heart. She yearned for ostentation, and poor John was in no position to appease this desire. However, an occasion presents itself when they can at least bask in the radiance of the social limelight, in an invitation to attend a reception tendered a foreign prince. John is in the height of elation, hut Louise meets him with that time-honored remark, "I've nothing to wear." Well, he feels the strength of her argument, so goes and pawns his watch and chain to procure her a gown fitting for the occasion. The gown emphasizes the absence of jewel ornamentation, so they visit their friend and neighbor, who lends them a handsome necklace. At the reception she makes quite a stir and is presented to the prince, who becomes decidedly attentive. Arriving home after the affair, Louise rehearses the incidents of the event, when suddenly she stands petrified with horror. "My God! The necklace is gone." High and low they search, and even back to the ballroom, but without result, for we have seen it stolen from her neck by a sneak thief while she is talking with the prince. Unable to find the necklace, they swear to give their fingers to the bone, their life's blood until it is paid for. But then there is the humiliation of not returning the jewels, so they hunt for a duplicate. At the jeweler's they find one, in appearance an exact copy, but the price is $20,000. Twenty thousand dollars to ones in their condition meant a large fortune. However, John borrows money on his salary, gets loans from his various friends and is granted a large advance by his employer, giving notes for same: in fact, mortgaging his very life as the result of vanity. With the money he purchases the duplicate and gives it to their friend, who is unaware of the substitution. Meanwhile, the thief has taken the necklace to a pawnshop and finds it is a worthless imitation, and so throws it into the rubbish heap. Five years later we find the couple toiling, toiling, but still in bondage; after night in the endeavor to make a little extra above his ordinary salary. Ten years we find them, still hounded by the note collectors, aged and broken in health, yet determined. Twenty years, and the last penny on the necklace is paid, but at the expense of their bodily strength. Having cleared up his debt with his employer, he is discharged, being too feeble to do the work. As a last resort they write to their friend, confessing the substitution of the jewels, and their plight as a result, begging that she give them some slight assistance. Their friend, of course, is amazed, she cognizant of the worthlessness of her property, so hastens to give Louise back the jewels, arriving only in time to put them about her neck when she sinks back dead. John, poor fellow, is found sitting in a chair at the head of the bed, also dead. They had received vanity's reward.
- In the little Italian city of Cremona there dwelt Taddeo Ferrari, a violin maker and student of Andrea Amati, the most famous of the craft. Ferrari's pretty daughter, Giannina, was beloved by one of his apprentices, Sandro. Filippo, a crippled youth and the best violin maker in Cremona, also loved the girl with a pure, holy affection that is more spiritual than material, but realizing his unattractiveness through his deformity, suffers his hopelessness with resignation. Yearly there is a prize of a precious chain of gold awarded to the maker of the best violin, and all the apprentices strive to win it. On this occasion, however, the hand of Giannina is to be bestowed upon the most proficient craftsman, and this induces the young men to make extra efforts to win. Sandro fully appreciates the rare talent of Filippo and feels sure his wonderful skill will win his sweetheart from him. Crushed and despairing he seeks out Giannina and tells her his fears, she tearfully acknowledging the strength of his reasoning. While thus occupied they are overheard by Filippo, who sees what woe his success would mean for her, and thinking only of her happiness, through his great love for her he makes a great sacrifice. Going to his room he takes his instrument and goes and places it in Sandro's box, taking Sandro's violin and putting it in his own. Sandro, however, thwarts the good intention of Filippo by exchanging the instruments, not knowing what Filippo had done, thereby upsetting the planned munificence of the cripple. When the instruments are placed in competition, and the prizes are about to be awarded, Sandro's conscience pricks him, and calling the cripple aside, confesses his deed. Filippo bursts into taunting laughter, telling him what he, himself, had done, and now he spoiled it all. Judgment is passed and Filippo is, of course, the victor. The chain is placed about his neck, and the hand of Giannina placed in his. But also, he feels she recoils, and thinking only of her happiness he crashes his violin over his knee, thereby putting himself out of the contest and making Sandro the winner. He then places the chain about Sandro's neck, and handing the girl over to him he rushes from the hall. We finally leave him alone in his room, crushed and dejected, yet contented in the thought that he had made her happy.
- An inventor uses a wireless controlled flying torpedo to destroy enemy airships.
- Jean Valjean, a good and decent man who has nevertheless been convicted of a crime, escapes incarceration and lives for years shadowed by the vindictive and merciless man of the law, Javert.
- Ralph is an ambitions youngster who possesses an extraordinary amount of business ability, of which he makes good use. He has in his possession an apparently useless toy, which, by looking through, one can see all sorts of strange but pretty transformations. Realizing that his folks are very poor, and that he must earn some money, the youngster starts out on the street and, stopping in a public square, he hails several people and allows them to look through the little cylinder. So pleased are the latter with the amusing sight that they pay the youngster well for the privilege. Soon there is a large crowd gathered, and the curious spectators take their turn in peering into the object, and for a long time Ralph is kept busy passing it around and collecting the necessary fees for the privilege of a peek. He is doing a rushing business when two policemen put in their appearance and start to disperse the crowd, but they, too, being curious, have a look, and are amazed at the pretty sights that they see in the little machine. Finally Ralph, feeling that he has earned enough for one day, returns home, where his poor mother's heart is made happy by the profusion of coins which the little fellow throws in her lap.
- An Indian village is forced to leave its land by white settlers, and must make a long and weary journey to find a new home. The settlers make one young Indian woman stay behind. This woman is thus separated from her sweetheart, whose elderly father needs his help on the journey ahead.