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1-8 of 8
- In 1594 in Brazil, the Tupinambás Indians are friends of the French and their enemies are the Tupiniquins, friends of the Portuguese. A Frenchman (Arduíno Colassanti) is captured by the Tupinambás and, in spite of his trial to convince them that he is French, they believe he is Portuguese. The Frenchman becomes their slave, and maritally lives with Seboipepe (Ana Maria Magalhães). *Contains Spoilers* Later, he uses powder in the cannons that the Portuguese left behind to defeat the Tupiniquins in a battle. In order to celebrate the victory, the Indians decide to eat him.
- The feature film is an action-packed horror flick depicting a supernatural serial killer based on pre-Colombian mythology in a hunt for revenge in the metropolis of São Paulo.
- Set in 1550s Brazil, a German voyager, Hans Staden, is stranded after his ship wrecks. He works in a colony but faces trouble when his slave disappears while fishing, leading Staden to venture into hostile indigenous territory.
- Ever since their first contact with the Western world in 1969 the Paiter Suruí, an indigenous people living in the Amazon basin, have been exposed to sweeping social changes. Smartphones, gas, electricity, medicines, weapons and social media have now replaced their traditional way of life. Illness is a risk for a community increasingly unable to isolate itself from the modernization brought by white people or the power of the church. Ethnocide threatens to destroy their soul. With dogged persistence, Perpera, a former shaman, is searching for a way to restore the old vitality to his village.
- Life and death of the jesuit who fought for the peaceful relationship between colonists and Indians
- Four 17th-century letters by native Brazilians paint a haunting picture of apocalyptic destruction, reflecting the centuries-long genocide of indigenous peoples in Brazil and its far-reaching consequences.
- After spending a few months in the Vila Verde Village, the yamiyhex (women-spirit) prepare to leave. The filmmakers Sueli and Isael Maxakali register the preparations and the great feast for their farewell. During the feast days, a legion of spirits crosses the village. The yamiyhex go away, but they always come back missing their fathers and mothers.