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- Aready on their second date, Amira took Michael to meet her therapist, so that the therapist could explain to him about her mental state. Michael wasn't alarmed. They now have four children together, even if they live on the edge. Michael knows all the fastest routes to the emergency room and the psychiatric ward. Amira decided to stop hiding her mental illness (Borderline Personality Disorder) and to open up about her condition to her community. As a religious woman, she discovers that the restrictions of Jewish law make things especially difficult, but this only goads her to study the issues so that she can bring about a change in attitude among rabbis and the religious authorities toward people struggling with mental illness. This film tracks Amira's dramatic struggle to stay alive, raise her children and examine what it means to be normal.
- The film tells the stories of LGBT men and women who, for religious reasons, decided to marry against their own sexual orientation, to comply with Torah laws and be accepted into their families and religious communities. Some shared their secret with their partners, some kept it hidden, and some lied even to themselves. After their divorces, they confront the conflicts they repressed: their faith and religious laws; children, family and community; exposure to society and search for a partner. The characters experience a journey of self-acceptance and social activism, as they try to affect a change in their religious environments. The film also follows the women who married and divorced homosexual partners, as well as rabbis and psychologists who seek a solution to an unsolvable conflict.
- Gush Etzion Junction, between Jerusalem and Hevron: Ali Abu Awwad dedicates his family's field as a Palestinian Center for Non-violence. Despite his life experience, four years in an Israeli prison, his mother's five year sentence, a brother killed by an Israeli soldier- Ali creates "Roots" with local Israeli settlers, advancing responsibility and grassroots work to enable political reconciliation.
- Close to Shabbat, a religious couple returns home from the maternity ward without a baby. The grieving woman needs emotional support and cabbage leaves to dry the milk, but the husband chooses to suppress.
- The Teshuva movement broke out in the early 1970s. Secular Israelis became fundamentalist religious and named 'Baalei Teshuva'. They tried to assimilate into Haredi (Ultra Orthodox) society, but were not accepted. Many of the second generation returned to become secular or were dropped out of the education system. Some of Baalei Teshuva felt that they need to recalculate a route. Establishing communities and searching for a new way and new religious identity. will they survive the tranformation?