Three Colors: Red

See Three Colors: Blue and Three Colors: White. They are both wonderful films and will give an added dimension to the finale Three Colors: Red. Red is a fantastic film. It can be enjoyed in a single viewing, and indeed, the climax of the film is very powerful in that first viewing. But, watch it again. Once you understand the use of symbolism and character parallels in this movie, you will see new things with each viewing. With the first viewing you understand that the film is the work of a brilliant mind. With each additional viewing, you find yourself discovering that it is, in fact, a work of genius. Red is meant to symbolize fraternity in the French flag. The story turns the theme of fraternity around to be viewed at angles one would never suspect. The facets of fraternity shared by the different characters is as deep as you care to peer. If you are used to the blatant "symbolism" in most mass films, you may find Red a bit slow. You may find yourself looking at a screen filled with intensity that you do not fathom... and yawning, wonder what all the excitement is about. This is not a mindless, vicarious experience. Everything is not explained to you. You must think as you watch. You must see... not simply look. Wonderful movie... one meant to be enjoyed by a wonderful moviegoer.

Kieslowski gives us a tapestry of interwoven stories in this, his last turn. I welcome films of this kind that go on to show how, if no life exists in isolation, then our troubles don't either, they have roots that surge forward and back, and so there's a road that leads out of the thicket.

Blue was about memory, how the past surfaces to color reality. White was about desire, how the imagined future surfaces to color reality. This is something else, even more penetrating in its coloration of reality, in my opinion the best of the three and Kieslowski's crowning jewel. He would retire after.

It begins with an opening shot of phone wires running between interconnected lives, carrying voices and stories that circle the ether. We then begin with two lives on the same street and how they begin to interconnect. One of the ensuing threads is self- referential about Kieslowski.

A chance confluence of stories brings a young woman to the house of an old man, Kieslowski himself. Retired "judge" and spends his time eavesdropping in the lives of people, inserting himself as observer of stories. In his days as judge he similarly inserted himself in the stories of people brought before him, deciding right from wrong. Now he no longer feels the need to arrive at verdicts, he simply observes the coming and going.

One scene revolves around her discovering his habit and how it's a wretched thing to do. How dare he insinuate himself in the secrets of people? Also self-referential, Kieslowski critiquing the job of presuming to know peoples' innermost selves.

Better than personal commentary, this is self-referential in a larger way about observing and living a life that has to make sense of how stories and images surround us. Kieslowski does some of his best work in ushering us along that path, all of the Dekalog pays off here.

The old man not just as cynically indifferent observer but as someone who has given up on life, broken by something in his past. Now he has taken up the habit of vicariously inhabiting other peoples' stories as substitute for a lack of his own. What we have is a narrator at the center of narratives. Someone who is burdened with the memory of dashed dreams. Someone who lives in the mind, the mind as this house of fictions.

The way Kieslowski decenters the reality of what happens next is magical. Something more mysterious is starting to take place, isn't it?

Not all narratives are innocuous the old man shows us, or express a simple truth. There's a neglected old mother somewhere who lies to her daughter about having a heart- attack to get her to visit. In a court that punished lying she would be found guilty; but she only wants the company of her daughter. We see here how narratives (including dreams and memory) are extensions of self, ways of bringing close to us something we need.

And then Kieslowski shifts again. Only now can he begin to show us how not everything that we see is actually taking place. He makes it a point for example to reveal that he never climbed on the top floor of her house like in the bizarre scene that we saw earlier (he saw her in a mirror). The book didn't fly open to a certain page in the middle of a street but in an auditorium.

Some of it may be an old man's story that reinvents in order to reveal, some of it might be dreamlike fantasy. But precisely the point isn't to say what is true and what not. To decide what is true would be to show a great lack of humility, the judge says. The sailor in his story may have been guilty; but not convicting him allowed him to live a peaceful life.

It culminates in a marvelous scene in an empty theater with doors flying open by the wind. But the way Kieslowski has decentered us from rigid truth, we can surge through a whole life to see many possible ones now. Is this his dream from 20 years later and he's going to wake up next to her? Is it a confrontation between her and him about an affair, taking on this dreamlike shape? Is it about finding her or losing her?

Lynch was not forthcoming about whether or not Kieslowski was an influence when bluntly asked. But I believe that part of Inland Empire is set in Lodz (where Kieslowski went to film school) for a reason, a more eloquently playful acknowledgement. He would take us so very far.

The last film in the Three Colors trilogy, RED, is deceptively simple, yet it rounds out everything that came before in an enlightening way. It slightly resembles THE DOUBLE LIFE OF VERONIQUE in its theme of fraternity, and in its casting of Irene Jacob, who manages to exude a sense of curious innocence and integrity. She interprets the role of Valentine, a young Swiss model and student living in Geneva and experiencing a kind of emotional limbo as she awaits her boyfriend's return from England. Through a seemingly trivial twist of fate, she encounters a cynical retired judge (Jean-Louis Trintignant) who leads a lonely, world weary existence and eavesdrops on his neighbors' telephone conversations. Initially she finds his detached indifference appalling, and wants to report him, but her compassionate nature enables her to comprehend the greater plight of the man, one of leading a fruitless, lovelorn life. They form a touching friendship, and this sets the stage for another turn of events. Auguste (Jean-Pierre Lorit) is young judge who is in many ways a mirror image of Trintignant's character. He lives near Valentine, but through possible lack of synchronicity, they never meet. Upheavals in his life are accordingly similar to the old judge's, but this time, due to the presence of the noble Valentine, an old adversity can be turned on its side, bringing fulfillment for everyone.

With Red, there is a real sense of culmination unlike any other. Wistful, melancholy, yet life-affirming, the film offers hope in world full of supposed mistaken paths. Tritignant remarked on Kieslowski's talents in augmenting the emotions of the actors through his technique: "I'm very pleased with my work on this film - and I don't think it had a lot to do with me. For example, at the end of the film when my character goes to the window, looks outside, and starts to cry - I couldn't do it, I couldn't summon the tears. I tried to make myself cry but couldn't manage it. Krzysztof called the make-up lady who shot menthol into my eyes. We shot the scene and Krzysztof said 'It's good, next shot.' Recently I saw the finished film. I waited anxiously for this scene. And I cried when I saw myself."

Tritignant's nuanced portrayal is augmented by equally good work from Jacob who bears insight into her role as well: "Something really great about RED are the 'non-encounters' between Auguste and Valentine. They pass each other without ever meeting. They might be great for each other but they never meet. It reminds me of THE DOUBLE LIFE OF VERONIQUE where the two identical Veroniques are face to face but don't see each other. In RED this idea is reflected by the way Valentine can't face up to her life, her love, her sorrows. How can Auguste see her, or she him? How can they both release themselves from this blindness?"

The uplifting aura of this film shines even brighter given the pettiness with which the Academy of Motion Picture Arts and Sciences brushed it off. Due to the fact that is a multinational co-production, with a Polish director, mixed Swiss and French cast and crew, Red was not allowed to compete for a Best Foreign Language Film Oscar as a film from Switzerland. Indeed, the trilogy itself is without a country as it transcends borders and even culture in its solemn inquiry into human nature and that is a prize in itself.

The final and most haunting of Polish director Krzysztof Kieslowski's (Oscar-nominated) "Three Colors" Trilogy. "Red" completed a trilogy which paid homage to France and also sent a gift of philosophy and originality to the world cinema. It is once again modern-day France and a beautiful young model (the illuminating Irene Jacob) accidentally runs over a dog in her car. She discovers the dog belongs to an old retired court judge (Jean-Louis Trintignant). Trintignant is an elderly man who is a natural cynic and proves that the world is not what it seems by spying on all those around him in the neighborhood (even going so far as tapping into others' phone conversations). Jacob and Trintignant then go on an emotional journey together to learn that we are all connected in this topsy-turvy world. Thus the film ends up representing the French flag's red which shows the nation's fraternity. In the end the series is wrapped up with the strangest of twists that admittedly feels a little a forced. All three films in the trilogy are neatly tied together and that is really the only problem I had with this otherwise fine motion picture. Kieslowski and long-time co-writer Krzysztof Piesecwicz (Best Original Screenplay Oscar nominees in 1994) put a yellow ribbon on a strong professional partnership that always toed the line of greatness and went over the top here. When the "Three Colors" Trilogy was completed, Kieslowski (who had dominated the French and Polish cinema for nearly 25 years) vowed that he would never work again in movies. Sadly that would become a reality as the famed director would die in 1996, still in his mid-50s. Krzysztof Kieslowski's works are highly deep and very philosophical in all major respects. His trilogy was a fitting conclusion to a wonderful career and "Red" is a crowning achievement to one the finest film-makers who ever lived. 4.5 out of 5 stars.

Trilogies are very interesting. Some go out with a bang (Lord of the Rings), some get progressively weaker (The Matrix), some get lost in obscurity (Blade, Back to the Future), but some maintain the genius, that seemingly ever-growing bright light that floats beyond the surface of its flawless exterior. Case and point: "Three Colors Trilogy". This chapter in the trilogy, being the last one, is the most philosophical and thought-provoking. In "Blue" we had a more visually stunning, more character-driven plot, in "White" it was more of a light hearted, narrative-driven story where we listen more to what the characters say than anything. "Red", however is focused on the "what ifs" and "how comes". It questions our own fate and focuses mainly on the past and the future than the present.

This chapter is about a young model who runs over a dog and brings him back to his owner. She soon finds out that the owner of the dog is actually a cynical retired judge who spies on his neighbors' phone calls through advanced spying equipment. All three films in the trilogies have very basic plot lines, but bring a lot more to the story. Consider in "Blue", the story of a woman dealing with the loss of her loved ones. We are constantly shown ideas about the contemporary French society and how that reflects the character's behavior. "Red" is not only about a young woman who finds shelter in an older man's life, but it is also about chance, hope, and fate.

Irene Jacob stars as Valentine Dussaut, who at first finds the old man (Jean-Louis Trintignant), whom we never find the name of, extremely self-centered and disgusting. Though through self reflective analysis, and her voyeuristic intentions, she learns that the judge would be the perfect man for her, if only he was 40 years younger. Irene lives across from another, younger judge, who highly resembles the old man. This is the "what if" that keeps circling in the movie. What if Irene were born 40 years ago? The old man would have been her perfect match. But what if the younger judge is actually her perfect match, since he so closely resembles the older one. Valentine doesn't know this, only we do, and Krzysztof Kieslowski subtly suggests this in almost every frame which Irene is in. We are constantly smacked in the face with his presence, as almost a suggestion of Irene's fate.

I mention that the old man does not have a name for a reason. That reason is because it is very symbolic to the overall theme in the story. We are to compare the old judge to Auguste (Jean-Pierre Lorit), the younger judge, in more than one way. We learn that the old man once had someone he loved but she got away. In another scene, we see Auguste heartbroken as the love of his life gets away with another man. There are constant reminders of whether or not Valentine will ever meet this man. Even though they pass each other without noticing every single day. There is also the motif of the telephone, to Valentine it is a way of keeping sane and updating her life, to Auguste it is what leads to his heartbreak, and to the old man, it is the only thing he has left. These three elements serve to shadow the characters own psychology. It is a sort of statement about what they are and who they are.

All three "Colors" films stand for a certain principle, most common in France. "Blue" stands for Liberty (the personal being), "White" stands for Equality (being accepted by more than one), and "Red" is Fraternity (to socialize, to learn). And although this final chapter is an obvious focus on the Fraternity principle, Kieslowski makes sure he brings in the other two as well, in order to connect all three stories. For example, we see the old man trying to reach out to Valentine and enlighten her with his spy equipment, which is a reflection of the Equality principle. We also see near the end that Valentine is doing some soul searching and that she's more concerned about herself than others (not picking up the phone when Michel calls), a clear example of Liberty. And with all three principles established, Kieslowski nicely connects all of the characters as well, in the final and most heartfelt scene.

"Red" is about where you could have been if you were older or younger. It is about whether or not there is someone completely perfect for everyone, and whether or not one person can change your life. The final chapter in the most awe-inspiring trilogy ever made, this film breaks barriers in both directing and storytelling. It is not only about our modern life, but about where life could and should be in our modern time. And although the movie is more subtle than both "Blue" and "White", it boldly exclaims a statement of love and compassion.

It's hard to imagine that "Red" was Kieslowski's last film, and that he died at such a young age. Nevertheless, the trilogy will always be his masterpiece and we will always remember him for his work that ranks right up with Bergman, Fellini, and Wenders as a truly remarkable director who's never been awarded with an Oscar. Kieslowski, you have been missed!