- Born
- Died
- Birth nameJeanne d'Arc
- Nicknames
- La Pucelle
- The Maid of Orléans
- Height5′ 2″ (1.57 m)
- The girl history would come to know as Joan of Arc was the youngest of 5 children born in Domrémy, Duchy of Bar (which Louis XV annexed in 1766 per the Treaty of Vienna after the passing of his father-in-law Stanislaus Leszczynski, the deposed king of Poland and the last Duc de Bar). She was 13 years when she began to hear voices and saw visions of Saints Catherine, Margaret, and Michael directing her to seek out the Dauphin. Around this time, her father was having a reoccurring dream of Joan leaving home with a group of soldiers -- which at the time meant only one thing. The dream was so vivid, he instructed his sons to kill her if she ever tried to leave home; and if they didn't, he would.
Ironically, it was her father contracting a marriage for Joan with a neighbor's boy which made her decide to accept her mission. When the boy sued for breach of contract, she traveled alone to Toul, the nearest diocese, to defend herself. Fortunately, the law was on her side: a woman could not be forced to marry against her will. In ruling in her favor, the judge called Joan "an extraordinary child". She returned to Toul a year later as Commander of the French Army.
In February 1429, the now-17-year-old used the pretense of traveling to Burey-le-Petit to care for her aunt into persuading her aunt's husband to take her to Vaucouleurs to attempt for a second time to gain an audience with the captain of the garrison, Robert de Baudricourt, whom, after increasing pressure from the townsfolk, agreed to provide her an escort to the Dauphin. The men Baudricourt provided, Jéan de Metz and Bertrand de Poulengy, would become two of her generals.
What happened when she arrived at Chinon on March 6, 1429, became the stuff of legend. The Dauphin disguised himself as a courtier and had another courtier dressed as the Dauphin, however, she identified the real Dauphin immediately. After an examination by his clerics, the Dauphin furnished Joan with a small force and sent her to Orléans to assist in lifting the Siege, which his army had been contending with since October 1428.
Arriving on April 29th, she proceeded to whip the troops into shape: no more pillaging, profanity, or "camp followers", and each man was to attend Mass at least once a week. Since their humiliating loss at Agincourt (1415), the French had fought from a defensive posture; Joan went on the offensive. In what came to be known as The Audacious Attack, Joan snuck a small group into the town, then ordered them to regroup for an assault on the Siege Post, saving Orléans from capitulation. The commanders regarded her at first as little more than a glorified cheerleader, yet the rank-and-file loved her: she belonged to the same class as they and was willing to take the same risks she asked them to take. Her brothers Jéan and Pierre, sent by their father to bring her home, instead found themselves fighting under her banner.
The lifting of the Siege in just 9 days brought new recruits from all over France, eager to fight for The Maid. She scored victories at Jargeau (June 11-12), Meung-sur-Loire (June 15), Beaugency (June 16-17), and Patay (June 18), the most disastrous English defeat since Baugé (1421). In stark contrast to Agincourt, where the victorious Henry V had French POWs executed, Joan spared the lives of English POWs. At Patay, she came across a wounded English soldier who asked her if she would hear his confession. Comrades fearing her among the dead found Joan cradling the now-dead young man in her arms, weeping uncontrollably. The English did not win another major engagement for the rest of the Hundred Years' War.
Accepting the peaceful surrender of every town along her path, Joan, her army, and their Scottish allies escorted the Dauphin deep into English territory. On July 17th, he was crowned Charles VII at the Cathédrale Notre-Dame de Reims. This marked the height of her career, as she was stymied repeatedly by an apathetic Charles, who preferred to negotiate with the English and the Burgundians than capitalize on the momentum she had given him. He gave her just one day to take Paris, an impossible task made worse by his order that the pontoons her general Jéan de Alençon had built be destroyed. The fighting at Porte Saint-Honoré, main entry to Paris from the West, was brutal, even by medieval standards: Joan was wounded twice, and her standard bearer was killed. Alençon had to literally drag her away from the battle as she continued to direct action. Her "failure" to take Paris pummeled her standing at court, as Charles's scheming courtiers hoped. She was forced to abandon the Siege of La Charité (November 24-December 25) after her pleas for supplies and artillery fell on deaf ears. Joan and her family were ennobled on December 29th, officially, in acknowledgment for her service, but, in reality, to get her to go home.
On May 23, 1430, Joan and Pierre were captured by the Burgundians during the Siege of Compiègne, with Joan commanding 400 volunteers. Having ordered a retreat, she ushered her group through Compiègne's city gates, but the gates were closed before she, Pierre, and the rest of the rear guard could enter. Historians are divided as to if the gate were closed to prevent the Burgundians from entering, or if it was an act of treachery by Compiègne's governor. Pierre was released after his ransom was paid, ultimately marrying the daughter of the man who raised it.
Sold to the English after Charles did not pay her ransom, Joan was put on trial, paid for by the Duke of Bedford (regent for his and Charles's nephew, Henry VI). The judges were pro-English French clerics from the University of Paris, led by Bishop Pierre Cauchon (who was forced to flee his seat at Beauvais when Joan took the town). At the time of her capture, Joan was the most-famous person in all Christendom, so Cauchon (hoping to prove that Joan was a fraud) had the proceedings meticulously recorded. In something of an irony, Bedford's wife confirmed Joan's virtue, preventing Cauchon from trying her as a witch. After 15 interrogations in less than a month, followed by a "trial" which rubber-stamped the foregone conclusion, she was convicted of heresy and turned over to secular authorities. Bedford signed her death warrant, and she was burned at the stake on May 30, 1431, at the Vieux-Marché in Rouen before a crowd of 10,000, including 800 English soldiers who escorted her to the venue. One soldier gave her a cross fashioned from twigs and twine as his comrades wept, despite orders from their superiors to show no emotion.
It wasn't until 1450 that Charles ordered an inquiry into the "faults and abuses" committed by the judges whom "brought about her death iniquitously and against right reason, very cruelly". He knew that he owed Joan his throne, and if she was indeed a heretic, that made him a heretic as well. Hence, the inquiry had nothing to do with clearing her name and everything to do with legitimating his rule. Meanwhile, Joan's mother petitioned Pope Nicholas V for redress. Jéan Bréhal, inquisitor-general of France, was charged by the papal legate, Guillaume d'Estouteville, with reviewing the case. Bréhal urged the new pope, Callixtus III, to take up Joan's cause. On July 7, 1456, after a "retrial" at the Cathédrale Notre-Dame de Paris, Joan was declared a martyr, the victim of a political vendetta which violated canon law and cleared of all charges, however, her claims of divinity were not addressed. Callixtus excommunicated the now-deceased Cauchon in 1457.
Her popularity grew over the centuries, yet not everyone was a fan. Shakespeare depicted her as a witch in "Henry VI, Part I". Voltaire mocked her in "The Maid of Oranges". The Revolutionaries who overthrew Louis XVI banned the yearly celebration of the lifting the Siege of Orléans, destroyed her relics, and turned her statues into cannons. It was only after Napoléon declared her a national symbol of France that she was on her way to becoming universally revered. On May 16, 1920, Joan was canonized by Pope Benedict XV. A gold halo was placed over the head of her statue at the Cathédrale Notre-Dame de Paris as Parisians, whose ancestors fought Joan at Porte Saint-Honoré, crammed the streets in celebration.
In the years immediately following her death, several women came forward claiming to be Joan; in 1434, Jéan and Pierre recognized one named Claude. For the next 6 years, the brothers and their "sister" traveled from town to town, receiving lavish gifts from Joan's many admirers, all of whom were desperate to believe she had escaped her fate. Then the trio made the mistake of visiting court. Unable to tell Charles the "secret" Joan told him, proving to him she that had been sent by God, Claude confessed to the subterfuge, and begged forgiveness. Jéan's fate is unknown. Pierre continued to serve in the Army. Claude married and had two children.
Clotilde Forgeot d'Arc, who played Joan in the 2022 celebration of the lifting of the Siege of Orléans, claims to be Pierre's descendant. However, this is disputed. Genealogist Michel de Sachy de Fourdrinoy wrote in "Bulletin de L'alliance Française" (October 1973) "there is no longer any known descendants of the brothers of the Maid", confirming scholar François de Bouteiller's findings published in "Revue des Questions Historiques" (1878) that Joan's great-great nephew Charles du Lys (d. 1632) was the "last remaining male of the line". Clotilde's great-great-grandfather, Henri Gaultier, renamed his children "d'Arc" after being granted an Ordonnance Royale by Charles X in 1827.
Joan's birthplace Domrémy was renamed Domrémy-la-Pucelle ("The Maid") in 1578.- IMDb Mini Biography By: ldavis-2
- Youngest of 5 children born to farmer Jacques d'Arc (1380-1440) and his wife Isabelle Romée (1377-1458). Jacques and Isabelle were played by Powers Boothe and Jacqueline Bisset, respectively, in Joan of Arc (1999).
- Sister-in-law of Catherine Corviset.
- Ancestor of Eric de Haldat du Lys and Margueritte de Haldat du Lys.
- Her birthplace Domrémy was renamed "Domrémy-la-Pucelle" after her nickname "La Pucelle" ("The Maid").
- In 1452, during the posthumous investigation into her execution, the Church declared that a religious play in her honor at Orléans would allow attendees to gain an indulgence (remission of temporal punishment for sin) by making a pilgrimage to the event.
- Children say that people are hung sometimes for speaking the truth.
- About Jesus Christ and the Church, I simply know they're just one thing, and we shouldn't complicate the matter.
- I do not fear men-at-arms; my way has been made plain before me. If there be men-at-arms my Lord God will make a way for me to go to my Lord Dauphin. For that am I come.
- If ever I do escape, no one shall reproach me with having broken or violated my faith, not having given my word to any one, whosoever it may be.
- Alas! that my body, clean and whole, never been corrupted, today must be consumed and burnt to ashes!
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