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Twenty-five years on from a peace agreement being reached, Once Upon a Time in Northern Ireland shares intimate, unheard testimonies from all sides of the conflict.

The playwright Brian Friel stands among the giants of Irish literature. Those closest to him along with stars such as Sineád Cusack, Stephen Rea and Liam Neeson examine the man who transformed Irish theatre in the 20th century.

In 1971, 14 men were tortured by the British state in NI. They became known as the Hooded Men. For 50 years they fought for the truth - now they want the Government to apologise.

Marie-Louise Muir discovers the beauty of everyday objects at the Ulster Folk Museum, found at homes in Northern Ireland at the turn of the century.

The first episode explores the charismatic appeal of Ian Paisley, described by men and women who followed every turn of his often controversial career. The Founder of his own church, Paisley gathered converts who viewed him as a prophet, preaching against the temptations of alcohol, gambling and the Catholic Church. By the late 1960s Northern Ireland was riven by sectarian violence. In response, the Stormont Government tried to address the inequality between Catholic and Protestant citizens. For Ian Paisley, these were concessions he thought could lead ultimately to his greatest fear - a United Ireland. He held an uncompromising stance of 'No Surrender' to political change, a populist message which struck a chord with loyalists, the Protestant working class. As the conflict deepened, Paisley built a mandate combining his religious fanbase with the support of many loyalists. He drew huge crowds onto the streets to protest, which led to the toppling of the Prime Minister of Northern Ireland from power. Paisley himself was elected to Parliament and created his own political party, the Democratic Unionist Party. He had become a powerful force in Church and politics which could not be ignored. With the Troubles raging, the UK and Irish Governments were keen to find a solution. The Sunningdale Agreement was their bid for peace, a sharing of power between Unionists and Nationalists for the first time in the history of the island. For Paisley, it was a step too far. At the helm of a powerful coalition of unionist politicians, paramilitaries and civilian workers, Ian Paisley was able to bring the country to a dramatic standstill, forcing the Agreement to collapse. It was to be a significant victory for him and it would be decades before power sharing would be repeated.

Ian Paisley was renowned for denouncing anything he believed inconsistent with God's plan. In the late 70s, the Gay Rights movement felt Paisley's wrath during their fight to decriminalise consensual gay sex in Northern Ireland. His protest to "Save Ulster from Sodomy" failed, but grounded his position as the representative of so-called traditional values. The DUP, Paisley's political party, espoused these same values, combined with a hardline unionist stance. This attracted new young talent, the most ambitious being the young estate agent, Peter Robinson. Robinson's election in '79 was vindication for Paisley; he was no longer a one man band, but the leader of a movement. Amidst the bloodiest years of the 'Troubles', Paisley became a Unionist figurehead, attracting the largest crowds Northern Ireland had ever seen for his impassioned 'Never, Never, Never' speech. Emboldened, he provided political cover to a new paramilitary-styled group, Ulster Resistance. Ian Paisley's hope was that some of his five children would play a part in his dynasty. Daughter Rhonda was involved in the Church and was an elected councillor, while twin sons, Kyle and Ian Jr, showed promise in the worlds of preaching and politics. With wife Eileen as his constant guide the future was looking bright for the House of Paisley. But the 90s witnessed a shift in the political landscape, heralded by both the IRA and Loyalist paramilitary ceasefires. Paisley loudly denounced the 1998 peace talks but found himself out of step with a NI majority, who seemed weary of violence. Ian Paisley and the DUP were struggling for significance in the world of more progressive politics. The man who had moved from the outside to the forefront of Unionism, found himself cut adrift.

The final episode begins with Dr Paisley on the political fringes. The Good Friday Agreement was celebrated as a new dawn, with power sharing agreed in Northern Ireland. But Paisley and his party, the DUP, were vocally opposed to it. Needing a huge comeback to be considered a credible force in politics once again, the DUP devised a strategy to attack their political competitors. The watershed moment finally came in 2003, when the DUP became the largest party in Stormont. But to make it into government, the famously uncompromising Ian Paisley was asked to share power with Sinn Fein, once the political wing of the IRA. After years of negotiation and failed attempts, a deal was finally struck. Ian Paisley was celebrated by many; the man who had come in from the extremes, agreed to share power with his bitterest enemies and became First Minister in Stormont. It was a monumental moment for his family, the DUP and the people of Northern Ireland. But Dr Paisley had spent a lifetime teaching his followers not to trust those who dealt with Republicans. Fractures were developing within the Free Presbyterian Church he had founded. For some of them, Paisley's compromise was unforgivable. Rebels soon moved against Paisley, forcing him to cede control of the church. Ian Paisley was in his 80s, and questions were being asked of his capability as First Minister. Hindered by controversies affecting his son, Ian Paisley Jr, longstanding senior party members moved in to limit the damage, giving Ian Paisley Sr no option but to resign as leader of his party and step down as First Minister of Northern Ireland. Ian Paisley, or 'Dr No', had dominated oppositional politics in Northern Ireland for 50 years, but when he finally said yes, he lost both the Church and Party he had founded.

This episode looks at times of relative peace and good times to full conflict. The Catholics modeled their marches on the civil rights marches in the United States to try to improve their voting rights and improve employment opportunities. These marches evolved into riots that resulted in the British Army being used, which resulted in "The Troubles".

Neighborhoods and society in the cities have become very segregated. Both sides of the conflict are using paramilitary organizations. Botha sides are using hatred and fear to attempt to protect their culture. This episode does offer a small unifying force of punk rock club and a music store.

Very emotional episode that deals with interviews and archival footage of three women. One was a prisoner's wife. One was the daughter of a hunger striking prisoner. One was the wife of a policeman.

Tensions rise as the police and army infiltrate paramilitary organisations to gain intelligence. No-one can be trusted as fear and suspicion run rife.

After years of talks at a government level, paramilitary ceasefires are announced and the region feels hopeful about a new beginning when the Good Friday Agreement is finalized. However, Northern Ireland continues to struggle with the cost of the conflict.