On a subtropical island, a teenage couple deal with the interwoven cycle of life, death and love.
On a subtropical island, a teenage couple deal with the interwoven cycle of life, death and love.
On a subtropical island, a teenage couple deal with the interwoven cycle of life, death and love.
On a subtropical island, a teenage couple deal with the interwoven cycle of life, death and love.
On a subtropical island, a teenage couple deal with the interwoven cycle of life, death and love.
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On the subtropical Japanese island of Amami, traditions about nature remain eternal. During the full-moon night of traditional dances in August, 16-year-old Kaito discovers a dead body floating in the sea. His girlfriend Kyoko will attempt to help him understand this mysterious discovery. Together, Kaito and Kyoko will learn to become adults by experiencing the interwoven cycles of life, death and love. —Cannes Film Festival
Top review
A beautiful poem about life, love and death
No, the last film of Naomi Kawase, internationally known as "Still the water", is not a film reserved to "intellectual people", as I heard recently. If we refer to "Last year at Marienbad" (Resnais-1961) as a film for"intellectual people", we find no common point, except slowness of the rhythm.
The spectator should only follow the example of the female heroin, Kyoko, who, in one scene at the beginning, dives into the sea with all her clothes (except her shoes), and enjoy this bath, meeting joyfully with the old-fellow fisherman, "PapyTortoise".
Following her example, we, spectators, should dive into the film, and enjoy the play of sunlight across the branches of the old banyan, just in front of the terrace of Kyoko's house; enjoy the meals lovely prepared by Kyoko's father (so much different from the meals eaten in a restaurant at Tokyo by Kaito, Kyoko's lover, and his father; and completely opposed to the food left by Kaito's mother in the refrigerator); enjoy even the soft departure of Isa, Kyoko's mother, after a long illness, among songs and dances.
I love so much this warm celebration of la joie de vivre, typically a Japanese one, as, after each disaster, typhoon, earthquake or tsunami, we see Japanese people build again, with a strong faith in life, all that has been destroyed.
The spectator should only follow the example of the female heroin, Kyoko, who, in one scene at the beginning, dives into the sea with all her clothes (except her shoes), and enjoy this bath, meeting joyfully with the old-fellow fisherman, "PapyTortoise".
Following her example, we, spectators, should dive into the film, and enjoy the play of sunlight across the branches of the old banyan, just in front of the terrace of Kyoko's house; enjoy the meals lovely prepared by Kyoko's father (so much different from the meals eaten in a restaurant at Tokyo by Kaito, Kyoko's lover, and his father; and completely opposed to the food left by Kaito's mother in the refrigerator); enjoy even the soft departure of Isa, Kyoko's mother, after a long illness, among songs and dances.
I love so much this warm celebration of la joie de vivre, typically a Japanese one, as, after each disaster, typhoon, earthquake or tsunami, we see Japanese people build again, with a strong faith in life, all that has been destroyed.
helpful•244
- jlrousse04
- Nov 30, 2014
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