Godland

At least twice during this film, the director uses a bold and spectacular cinematographic gimmick. In the shots, lasting several minutes, the camera turns very slowly around in a 360-degree movement. These shots are almost mini-films within the film. In the second one, the camera captures a village wedding party, with musicians, dancers and children playing. Wonderful to look at.

There are more beautiful shots in the film. One shows a dead horse, slowly decaying in a series of identical shots, but filmed in different seasons. Has the director filmed the entire process during a full year? It's possible, there is enough space in the immense expanse of Iceland's remote wilderness.

Apart from the 19th century Danish priest who is the story's protagonist, the Icelandic landscape is really the most important element in the film. In the first part, there really isn't much else. After having arrived by ship, the priest travels on horseback through the barren landscape, accompanied by some taciturn Icelanders. When he arrives at a village in order to build a new church, the story concentrates on the tension between the Icelanders and the priest, who is not only seen as a representative of an oppressive country, but also seems ill-prepared for the physical challenges of the primitive Icelandic lifestyle.

In order to give this simple story an extra dimension, the priest is also a photographer, making portraits of the people he meets. In the 19th century, this was an elaborate process involving eggwhite and silver. The director wants us to believe it is the recent discovery of those photo's, which survived the centuries, that made him reconstruct the priest's journey.

For me, the film ticked several boxes. I have hiked through the Icelandic interior, and yes, the landscape really is amazing. I also like slow cinema, and this is very slow cinema. Thirdly, this film also contains some food for thought about religion. Officially, the Danish priest and the Icelandic villagers share the same religion, but the way they experience it couldn't be more different.

A poignant Icelandic missionary drama set in the late 19th century. The film follows Lucas, an ambitious but emotionally detached Danish priest, as he tries to establish a Christian church in the remote part of Iceland. He's guided by the gruff but curious local man, Ragnar, who challenges Lucas's faith and humanity. The film explores themes of identity, trust, and societal order as Lucas and Ragnar struggle to find common ground.

The supporting characters, including Carl and his two daughters, add depth to the film and help to establish the influence and nature of the title location. The stunning cinematography by Maria von Hausswolff captures the harsh reality and pregnant pauses of the story. The performances by Elliott Crosset Hove as Lucas and Ingvar Sigurðsson as Ragnar are credible and bring their respective struggles to life.

Although the plot may seem familiar and the big emotional finale less ambiguous than expected, the film still retains its charm with its pregnant pauses and stunning cinematography. It's a slow-burning mood piece that is a testament to Hlynur Pálmason's writing and directing talent.

GODLAND reminded my of MEEK'S CUTOFF, and not just because of the squarish aspect ratio. Both are a journey across harsh landscapes that test and transform people. But to my mind it is no BLACK ROBE. I've read reviews calling the main character, Lucas, pious with a desire to save souls etc. I didn't get this feeling AT ALL. He seemed more preoccupied with taking photos than being some kind of head in the sky religious zealot on a mission to spread the word of God (as in BLACK ROBE). There's very little Bible thumping to be had. Other reviewers have also called it 'bone-chilling', 'horror' etc. It's none of these things. I'm not sure why they are reaching for such superlatives. It's actually a fairly pedestrian story and the dramatic moments came as something of a surprise (to me at least). I found the ending somewhat unfathomable as well bc, for me, little led up to it. Still, it was satisfyingly bleak with majestic mountains, mist, rivers and glaciers. But really, it could have been much more,

Iceland is terrible and beautiful.

A wooden trunk is uncovered with seven photographs in it from a hundred and fifty years ago in Iceland. The trunk belonged to a Danish priest who died there. Among the images are snow covered mountain ridges, a waterfall, glacier, and a portrait of a girl on a horse. Godland imagines the circumstances of how the photographs were taken.

A young Danish priest, Lucas, is assigned to a remote Icelandic village. He is told to adapt to the people and place, but because he is arrogant, he does neither. Against the advice of his guide and despite freezing rain and snow, Lucas insists upon going into the mountains and crossing a treacherous river. By the time they make it to his assigned village, Lucas is miserable, detested, isolated, and barely alive. Lucas is destined to become a part of Iceland, but not in the way he desires.

The sights and sounds of Godland are exquisite and resplendent. Listen to the women and birds singing, the ocean swells, the roar of a waterfall, a fierce river current, and volcano rumbling. Peer beneath the surface of the river, look across ice fields and canyons, see raindrops beginning to fall on smooth and sable stone, find your way through the thick fog, and gaze up close into a woman's eyes.

One of Lucas' greatest mistakes is seeing himself apart from nature, animals, and the local people. In showing the cycles of the seasons, and of life and death, Godland gently makes us aware of this crime. It is just one of the many wonders and complexities of this compelling, visually stunning, and thought-provoking film.

Godland premiered in Cannes and I saw it at the Toronto International Film Festival.

The first thing that strikes the viewer at the outset of Hlynur Pálmason's GODLAND is the 1:33 aspect ratio framing. The edges are curved like that of a photographic plate. It's the first of many indelible images that Cinematographer Maria von Hausswolff captures in 35mm. The visuals are key here in Pálmason's screenplay as he weaves a story around photographs taken by his protagonist, Lucas (Elliot Crosset Hove), a vain Danish Priest tasked with traversing the rugged Scandanavian landscape in order to build a church in Iceland in the late 19th Century.

Lucas hires a brawny Icelandic guide, Ragnar (Ingvar Sigurdsson), to lead the journey. After many travails, they reach their destination - a remote village. Lucas finds a room in a shack owned by Carl (Jacob Lohmann) and his two daughters, Anna (Vic Carmen Sonne) and Ida (Ída Mekkín Hlynsdóttir - the Director Pálmason's actual child).

The plot is merely a device for Pálmason to create the setting for his film. The term "Godland" could be more accurately translated as "Godforsaken". The terrain is at once beautiful and foreboding. The innate impatience of Lucas is exacerbated by the physical and mental toll the surroundings take on his body and mind. He doesn't lose faith as much as he fails its challenges. Von Hausswolff's camerawork brilliantly creates a world of its own - a character. Pálmason uses a number of long single takes to place the viewer in the environment.

The villagers aren't a particularly religious group yet they seem to embody what is known as faith, more than the preacher sent to enlighten them. Pálmason seems to be initiating a conversation with the viewer where one ponders whether the notion of organized religion truly has meaning in such a remote habitat. Is the earth god or goddess (Gaia) the rightful ruler here? Lucas is such an imperfect vessell that Pálmason does stack the deck a bit (and a few of the plot permutations come off as unneccessarily specific), but he has a well wrought vision. GODLAND is something to behold.