The Black Power Mixtape 1967-1975

Old footage of Swedish reports on the racial strife in America is found in Swedish Television. The footage is re-edited into a documentary released in 2011. It follows the black power movement in America one year after the next from 1967 to 1975. It also contains commentary from 2010. Many of the early years follow activist Stokely Carmichael until his self exile. There is a lot with the Black Panther with a section on the case of Angela Davis. The TV Guide part is an interesting window into the culture war. 1974 is the war on drugs and the Nation of Islam. 1975 is trying to wrap things up. One notable note is Angela 2010 who mentions a black president. Time and time again, this movie echoes from the past into our very present. It's 2020 and so much of this is a reminder of today. So much is a mirror. This is a great time capsule and hopefully, it's one sign post on the road to progress.

"Black is beautiful. Black isn't power. Knowledge is power. You can be black as a crow or white as snow but if you don't know and you ain't got no dough, you can't go and that's for sho'." Lewis H. Michaux - this is powerful, especially at this time

Great doc for anyone who wants to learn something about activism in the US of that period, the interviews are very well done.

All the footage used in this film after all this time reminds us that progress is an ongoing fight.

A bunch of Swedish lefties became idealistically preoccupied with American Black nationalism in the late '60s, and shot a ton of footage intended for Swedish television. Much of it wasn't used, however, and the filmmakers have only recently finished editing it into a feature. Much of this is powerful. Stokley Carmicheal's presence impressed me most of all. I didn't feel as if anything in the film felt unnecessary, except perhaps a petty feud with TV Guide for criticizing Sweedish television, which I doubt was at the center of consciousness of many African-American activists of the time. The trajectory of the film is depressing. We witness a leftist renaissance in the USA crumble as drugs (which the film forcefully suggests were introduced by the FBI) change the escape route of an oppressed community from activism to addiction.

I saw this in a UK arts centre with a friend from the US who had left High School in 66 or 67 and graduated from college in 70. On her own admission here was another America she has never experienced or known about. What struck me about this is the pacing, the editing allows the protagonists time and space to speak and articulate themselves. There's a section when Angela Davis speaks eloquently and movingly and the camera holds on her for several minutes. This film is essential viewing for any younger people involved in the 'Occupy'or anti globalisation / anti capitalist movements. The issues that the Black Power movement were addressing are still with us. The film has a wonderful soundtrack and music score complementing the footage perfectly. The footage is both evocative and informative, carefully selected. There's shots of everyday street scenes, interviews and dramatic footage of rioting and disturbances. Yes BPMT is short on analysis, but for this viewer the beauty of this film is that I felt an empathy as a fellow human being with these angry, militant people and felt inspired to learn more about the Black Power movement and quietly, calmly, start to listen. I don t feel I have to apologise for being white after watching this or start going all PC simply that I have a better understanding now of where some people were or are coming from. Finally, it's fascinating this film emerges from Sweden. Often held to be a model of 'responsible' capitalism, a proper social democracy where entrepreneur ism and business can live happily alongside social provision and an excellent welfare state. However unlike other European countries such as Britain or France, Sweden never had to address the legacy of a colonial empire and immigration from former colonies. It's very safe for a country, a society where everyone looks the same and speaks the same language to be open, liberal and tolerant. I'm very intrigued as to what the fascination and interest was for the Swedish in the Black Power movement, a question this film doesn't address. Maybe the Black Power activists in this film are being positioned as 'exotic' in the same way that countless documentaries always position Africans as exotic, closer to nature, primitive and so on. Just a thought...