A glimpse at the life of French singer Serge Gainsbourg, from growing up in 1940s Nazi-occupied Paris through his successful song-writing years in the 1960s to his death in 1991 at the age of 62.
Lucien Ginsburg, a rebellious French Jewish boy with a grotesque imagination, hates playing the piano like his father, a bar professional, and manages to be admitted to Montmartre Academy as a painter, where he befriends an SS officer who helps him survive the occupation. After the war, he chooses to become a performing artist and adopts the stage name Serge Gainsbourg. His unorthodox songs bring him success, even his parents's approval, and lots of lovers, yet his marriages are all utter failures.Written by
KGF Vissers
Originally the last act of the film was to feature Serge Gainsbourg in his grotesque style continuing from his scene in the hairdressers. The film's producers said this would lose the audience and advised against it. See more »
Goofs
In the 135 minute version of the film a nightclub reveler laughs about Gainsbourg being parodied on 'Guignols de l'info' (a French puppet show in which celebrities are mocked) but in the same scene Gainsbourg meets Bambou for the first time (his last wife). He married Bambou in 1981 but the Guignols were only created in 1988. See more »
Quotes
[first lines]
Lucien Ginsburg:
Can I put your hand in mine?
Girl:
No, you're too ugly.
See more »
England is the first territory to release a new cut of the film, running 14 minutes shorter than the previous version and is Joann Sfar's preferred one. Changes include -
Deletion of the scene where young Serge pleads in vain for his mother to buy him a gun to play with, even attempting to bribe her by saying he'll work harder on the piano. This precedes the scene where he steals the gun from the shop.
Deletion of the scene where Serge and Boris Vian walk to his apartment and the two lie in the road in an effort to stop a cab. While they wait Serge reveals he has a double that follows him around to which Vian replies his is a werewolf. However two policemen soon cut the conversation short. (This precedes Serge arriving at Boris's apartment and explains a later scene where a drunken Serge lies in the road before having the police escort to his concert)
Longer scene of the "Baby Pop" groupies, as Gainsbourg wakes up in bed with two naked women as his Mug joyously tosses bank statements at him revealing how rich he is from "Poupée de cire, poupée de son" alone! This is the original lead in to "Qui Est In Qui Est Out".
The groupies and party to "Qui Est In Qui Est Out" is cut short, removing Serge narrating about "the mouth being the primary sexual organ". His narration reveals the girls in the room he has slept with and how he was with them. It reveals Gainsbourg's occasional cruel streak and precedes the angry neighbor banging on the door.
After Gainsbourg recites La Marseillaise at the press conference, we then see young Serge repeating it and triumphantly raising his fist to the audience.
Deletion of a short exchange in the nightclub when a reveller comments to Gainsbourg about him being parodied on a French TV show. The new version removes these lines either because the show is unknown outside of France or because it doesn't tie in as being the night Gainsbourg met his wife Bambou as that TV show wouldn't air until years later. Sfar has said this new version will be the one further released worldwide.
Where does this amazing film come from? Who is Joann Sfar, a director I never heard about before? The easiest answer at hand was the wikipedia entry which tells us that Sfar is a well known comics author in the fabulous French-Belgian tradition. He is of Jewish origin, and his next film is an adaptation of one of his comics successes called The Rabbi's Cat.
And suddenly all makes sense. The opening scenes of the film contain the key of the biography of French musician and poet Serge Gainsbourg as imagined by Sfar. We see Lucien Ginzburg, a Jewish kid in occupied Paris during WWII daring not only to laugh in fronde at the nose of the collaborationist police by being the first in line to receive his yellow Star of David as a sign of nobility rather than an anathema, but moreover, to transform in his mind and his sketch drawings the fat rapacious Jew on the Vichy posters in the thin, stylish, long nose and big years Gueule - the alter-ego who will guide his steps and feed his revenging self-confidence for the rest of his life.
The combination of acting and cartoon is not a new thing, but it has never been tried before in a biopic to the best of my knowledge. Sure, it is not the usual respectful biopic but it's the vision of Sfar about Ginzburg - Gainsbourg, and Sfar he says in the final text before the credits was more interested about Gainsbourg lies than by his perceived truths. Moreover, for sure Gainsbourg himself would not have appreciated a respectful film. Ironically under-titled 'Vie heroique' (heroic life) the film takes us though the artistic and especially womanizing career of Gainsbourg from the early 50s to the late 70s. We see him in the company of such French cultural icon as Boris Vian and especially of fabulous women such as Juliette Greco, Brigitte Bardot and Jane Birkin (and actually the list in the film is very partial). I enjoyed each of the scenes in this part of the film which combine style, attention to details (just follow how fashion changes marking the progress of time) and deep understanding of the atmosphere of the Parisian clubs and artistic milieu in the mythic mid-20 century. His Gueule alter-ego mentors him though this trip and when he decides to renounce his patronizing, it's the beginning of the end - the charisma goes away and the effects of his excesses slowly destroy him. Maybe a little more of his art would have provided an even more complex and balanced image of the person that Gainsbourg was - this would be my only observation.
The choice of Eric Elmosnino as Gainsbourg is excellent, he drives the character from the insecurity of the young age to the decay of the end, all the time with charm and deep empathy. He proves a perfect understanding of the intentions of the director and a full identification with the identity dilemmas of the French-Jewish Gainsbourg. Laetitia Casta is a perfect replica of Bardot. Lucy Gordon is mastering very well Jane Birkin's role. Her maturity makes even harder to explain the suicide of the young actress a few days before the film was presented in avant-premiere at Cannes.
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Where does this amazing film come from? Who is Joann Sfar, a director I never heard about before? The easiest answer at hand was the wikipedia entry which tells us that Sfar is a well known comics author in the fabulous French-Belgian tradition. He is of Jewish origin, and his next film is an adaptation of one of his comics successes called The Rabbi's Cat.
And suddenly all makes sense. The opening scenes of the film contain the key of the biography of French musician and poet Serge Gainsbourg as imagined by Sfar. We see Lucien Ginzburg, a Jewish kid in occupied Paris during WWII daring not only to laugh in fronde at the nose of the collaborationist police by being the first in line to receive his yellow Star of David as a sign of nobility rather than an anathema, but moreover, to transform in his mind and his sketch drawings the fat rapacious Jew on the Vichy posters in the thin, stylish, long nose and big years Gueule - the alter-ego who will guide his steps and feed his revenging self-confidence for the rest of his life.
The combination of acting and cartoon is not a new thing, but it has never been tried before in a biopic to the best of my knowledge. Sure, it is not the usual respectful biopic but it's the vision of Sfar about Ginzburg - Gainsbourg, and Sfar he says in the final text before the credits was more interested about Gainsbourg lies than by his perceived truths. Moreover, for sure Gainsbourg himself would not have appreciated a respectful film. Ironically under-titled 'Vie heroique' (heroic life) the film takes us though the artistic and especially womanizing career of Gainsbourg from the early 50s to the late 70s. We see him in the company of such French cultural icon as Boris Vian and especially of fabulous women such as Juliette Greco, Brigitte Bardot and Jane Birkin (and actually the list in the film is very partial). I enjoyed each of the scenes in this part of the film which combine style, attention to details (just follow how fashion changes marking the progress of time) and deep understanding of the atmosphere of the Parisian clubs and artistic milieu in the mythic mid-20 century. His Gueule alter-ego mentors him though this trip and when he decides to renounce his patronizing, it's the beginning of the end - the charisma goes away and the effects of his excesses slowly destroy him. Maybe a little more of his art would have provided an even more complex and balanced image of the person that Gainsbourg was - this would be my only observation.
The choice of Eric Elmosnino as Gainsbourg is excellent, he drives the character from the insecurity of the young age to the decay of the end, all the time with charm and deep empathy. He proves a perfect understanding of the intentions of the director and a full identification with the identity dilemmas of the French-Jewish Gainsbourg. Laetitia Casta is a perfect replica of Bardot. Lucy Gordon is mastering very well Jane Birkin's role. Her maturity makes even harder to explain the suicide of the young actress a few days before the film was presented in avant-premiere at Cannes.