It's not easy to rebel when your dad wants to join the party... One day (in 1979), Magnus and his son Nikolaj hit the wall in their new terrace house in Rykkinn. Magnus is an architect, ... See full summary »
Three friends since childhood are trying to work out their complicated relationships. Jonny tries to be best friends with Magnus, Magnus tries to be married to Tuva, and Tuva tries to have sex with Jonny.
When his mother, who has sheltered him his entire 40 years, dies, Elling, a sensitive, would-be poet, is sent to live in a state institution. There he meets Kjell Bjarne, a gentle giant and... See full summary »
Per Christian Ellefsen,
Marit Pia Jacobsen
Viva Hate is about Daniel, an avid Morrissey admirer, who starts the band Viva Hate to get recognition from the world, but mainly from his mum who only cares for his older brother Tommy. ... See full summary »
Where are we humans going? A film poem inspired by the Peruvian poet César Vallejo. We meet people in the city. People trying to communicate, searching compassion and get the connection of small and large things.
Bengt C.W. Carlsson
Trouble starts when Lars, a 25-year-old with few prospects for the future, discovers that an older man is fooling around with the teenage boys in his suburb. A terrible rage is triggered in... See full summary »
Erik Richter Strand
Nils Jørgen Kaalstad,
Mikkel Bratt Silset,
Forty-year-old Andreas arrives in a strange city with no memory of how he got there. He is presented with a job, an apartment - even a wife. But before long, Andreas notices that something is wrong. Andreas makes an attempt to escape the city, but he discovers there's no way out. Andreas meets Hugo, who has found a crack in a wall in his cellar. Beautiful music streams out from the crack. Maybe it leads to "the other side"? A new plan for escape is hatched.Written by
The world we perceive is a web of light and shadows cast by the world but also ourselves
I believe there are two angles to the story, first, it's the world satyric view, presented in an obvious Kafkaesque manner, underlining the sordid spectacle behind some of life's most common, but also pleasant, or comfortable moments and elements, which are usually enough to keep man functioning in society. Like: a good job, a good home, a good wife, a good car, and even a good mistress. Apart from this so called common bliss, there are some, who cannot help asking themselves some more uncomfortable questions, like, where they come from, or weather they can have some other form of bliss, weather there could be a reason for them being or weather there could be something they missed out on, or, even more sinister, weather there could be something the system itself is withholding from them.
Second, the most interesting aspect of this film, I believe, is the fact that it attacks head-on this natural compulsion to dissect the world around us, questioning it by our personal judgment, and usually condemning it because it doesn't serve us better, because it's not tailor-made to suit us as a person.
The symbolism behind the train-accident, I believe suggests that our own will can be overpowered by fate or some other universal greater power, even in the face of our so called power to decide when we want out. Instead the man gets to be dismissed by this greater power(let's call it THE SYSTEM, because the authors clearly avoid calling it GOD, perhaps further underlining that the SYSTEM is MAN - made and therefore can be mastered by man, unlike FATE, which is a concept closer to religion) on it's own terms, not by killing him, but by showing him that there is a place for the man who asks/wants too much, suggesting maybe, that true fulfillment does not come from the outside world, but from within, and if the outside world "decides" to provide you with some comfort, you should learn to accept it, without questioning the fabric of every little aspect of it.
Unconfortable, but makes you reevaluate some existential questions which have become mainstream in the last century, like what can man do in a world increasingly drained of substance, a consumer-driven world in which man can be interchanged without making a difference to the bigger picture, but only as long as he is of some use to the system.
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