A woman on the run from the mob is reluctantly accepted in a small Colorado town. In exchange, she agrees to work for them. As a search visits the town, she finds out that their support has a price. Yet her dangerous secret is never far away.
After gangster Mulligan's cars colony, fleeing northern justice, finds a hiding place in Alabama, spoiled, naive daughter Grace refuses to travel on after seeing the Manderlay cotton plantation being run under slavery rules, called Mam's law, inclusive flogging. She keeps half of dad's goons as guard to force the dying matriarch-owner's heirs, which she shamelessly dispossesses and reduces to 'staff', to taste destitution under absurd, gun-imposed contracts. The 'slaves' are made free partners, supposed to vote for progress after lessons from Grace. But almost all her democracy-pupils prove fickle, dumb and selfish, except old Willem. Her and their ignorance in Southern planting and crafty Dixie ways means more problems are created then solved. By the time dad returns to pick her up or abandon her for good, she's the one who has learned and changed the most.Written by
In the international release of the film, during the closing montage set to David Bowie's "Young Americans", Richard Nixon's image is not shown to coincide with Bowie's lyrics, but George W. Bush's. See more »
It was in the year of 1933, when Grace and her father were heading southward with their army of gangsters.
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An official Danish, Swedish, French, British, German and Dutch co-production in accordance with the 1992 European Convention on Cinematographic Co-Production. See more »
I've only seen the film once, but I felt that the most consistent interpretation was strictly about arrogant imperialism. I found myself first seeing through a very direct lens of a slave narrative/American liberal white guilt. This is an easy interpretation that lives on the surface.
The film then transformed into a statement about the presumption that "we" can teach others how to govern when "they" may have a system that works better in their context. The system in Manderlay was not overseer/slave, the system was socialism/communism and each "slave," as Grace saw them, had his or her own specialized role. The inhabitants of Manderlay were free within their system, but Grace was so completely blinded by what her culture had taught her about "freedom" and "democracy" and the inferiority of all other ways of life. The democracy she implemented was a complete farce. Their society did not function when the arrogant outsider who thought she knew what was best for them began implementing her system with force. The most direct comparison is "operation iraqi freedom" and other US nation building exercises or sponsored coups.
I found many other characters to be representations of a global system of oppression. The card shark was an international lending institution like the World Bank or the IMF and the "prince" was a corrupt leader who sold out his people for a cut of the profits of the international business elites (like Marcos, Suharto, or seemingly countless others).
I was very pleased with Manderlay and thoroughly frustrated by simplistic the reviews I read of it. I feel that this film falls apart with a straightforward viewing. As a white guilt slave narrative the film is mediocre. As commentary on imperialism and an absolutely corrupt global system, the film is a wonderful composition. I can't wait for Wasington.
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