Mathilda, a 12-year-old girl, is reluctantly taken in by Léon, a professional assassin, after her family is murdered. Léon and Mathilda form an unusual relationship, as she becomes his protégée and learns the assassin's trade.
Brazil, 1960s, City of God. The Tender Trio robs motels and gas trucks. Younger kids watch and learn well...too well. 1970s: Li'l Zé has prospered very well and owns the city. He causes violence and fear as he wipes out rival gangs without mercy. His best friend Bené is the only one to keep him on the good side of sanity. Rocket has watched these two gain power for years, and he wants no part of it. Yet he keeps getting swept up in the madness. All he wants to do is take pictures. 1980s: Things are out of control between the last two remaining gangs...will it ever end? Welcome to the City of God. Written by
Jeff Mellinger <email@example.com>
Fernando Meirelles wanted the cast to consist of people who had never acted before and professional actors who were not widely known. One such actor was Matheus Nachtergaele, whom Meirelles had seen in a play. While Meirelles was working on the script, however, Nachtergaele suddenly became a huge star in Brazil after starring in the hit film O Auto da Compadecida (2000). Meirelles was a little disappointed at first but Nachtergaele promised him that he would disappear into the role of Sandro Cenoura so completely that his stardom would not distract from the film. He actually moved to the real Cidade de Deus where most of the cast lived and lived there for three months to prepare for the role. See more »
When Knockout Ned is yelling over the dead boy, the body is breathing. See more »
Get Up I Feel Like Being Like (Sex Machine)
Written by James Brown / Bobby Byrd / Ronald R. Lenhoff
Performed by James Brown
Dynatone Publishing Company
(Represented in Brazil by Warner Chappell Edições Musicais Ltda)
Used by permission from Universal Music Ltda See more »
'What are you doing, you're just a kid?' "I steal, I kill, I carry a gun, how can I be just a kid? I am a man."
Many who visit Brazil the first time, tend to view Brazilians as lacking serious ambition. They seem to party the night away, and appear to seldom work. The old joke about Brazilians is that they have breakfast at 2:00 in the afternoon.
But such a narrow view does not take into account the fact that while we in America work to live, sweating away for pennies which the government steals at every turn, they in Brazil Live to Live. It is a different kind of living, a life that sambas with the vibrance of the swaying palm and the bounding drum. A life that understands that we are only on this earth for a cup of cafezinho, and we should have fun while we can before the end comes, but quick.
But as the City of God also shows us, Brazilian life is often nasty, brutish and short. A certain degree of anarchy overshadows all the denizens of the film. But Director Fernando Meirelles takes a situation lacking definite boundaries and clear authority, and creates a framework, a structure, that of Gang Rule. The gang-members are not seasoned, old-time criminals like Fredo Corleone or even Tony Montana. Instead, they are a bunch of sweet-faced kids. No one is older than 25, partly because of choice, but mainly because no one lives past this age.
On the surface, in this context, City of God is a coming of age story of two young people, a sort of Brazilian "Angels With Dirty Faces.' One character escapes from the City of God, while the other succumbs to it.
But when one scratches beneath, one finds the film a comment on the morally bankrupt City of God in Rio De Janeiro, and a mirror on Brazil itself. Far away from the party hopping, Travel and Leisure postcard perfect white beaches, is another world, one of marauding bands of displaced children.
The most surprising thing about City of God is its references to American films. Most Brazilian films, as the films of all countries do, owe allegiance to their own particular cultural situation. Brazil owes a cultural debt to Europe (Portugal, Germany, Italy) and Africa. However, the United States has a far more distant cultural relationship to Brazil. That is where City of God triumphs to me an American film goer. It uses the chapter format made famous in Pulp Fiction and more recently, Kill Bill. It uses the familial structure present in Goodfellas. It uses the 'white-suit cool' present in Miami Vice and the Bacardi and cola ads from the preview before this very movie.
The fact that City of God can be subtitled Grand Theft Auto: Sao Paolo, is not a surprise nor a mistake. The film is built like a video game in its use of random acts of violence. But the fluid perfect camera work and editing give way to a film with enormous contradictions. Contradictions as large and as vast as the noble country itself.
Stylistically, the camera work does not conform to its premise as a gangster film. A gangster film never looked this good. It is as if the camera is released in the wide open beaches, and kicked around like one of Ronaldinho's headers. It starts on the sand and moves steadily across. It picks up on the story but then heads into the sun. It then leaves us, the film-viewer, with the most indelible image in years as we see Sonia Braga (A world icon and sex symbol of Brazil)'s niece, sitting on the sun-drenched coast putting her arm around another young boy. The innocence conveyed in this scene is something to behold. It literally takes your breath away.
You see the slamming of different, competing themes. You see the subtlety and tranquility of the beach, smashed into scenes of battered youths dying on city streets. You see a wealth of hypnotic ambiguous images pulled together, much like the very Culture of Brazil itself.
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