An aging chief's last stand, lessons for the new, and the education of a young chief-to-be played against harsh Nature in Nepal's Dolpo. When his son dies returning from Tibet's salt lakes,...
See full summary »
The two men embark on parallel, if separate, journeys. Their yearning is a common one--for a better and different life. Dondup, delayed by the timeless pace of his village, is forced to ... See full summary »
June 1946: Stalin invites Russian emigres to return to the motherland. It's a trap: when a ship-load from France arrives in Odessa, only a physician and his family are spared execution or ... See full summary »
Olof lives alone on a farm after the death of his mother. Unable to read and write, he is dependent on his younger friend, Erik. Olof advertises for a housekeeper, and Ellen arrives. During summer Olof's heart and Erik's desires develops.
An aging chief's last stand, lessons for the new, and the education of a young chief-to-be played against harsh Nature in Nepal's Dolpo. When his son dies returning from Tibet's salt lakes, Tinle blames Karma, his son's friend, refuses to give Karma his blessing as the new chief, and organizes a rival caravan to take the salt to lower Nepal to trade for grain. He, a few old men, his son's widow, his grandson, and his second son, a monk, set out on the arduous journey. Fearing storms, Karma has led his caravan out of the village before the auspicious day ordained by the lamas. Tinle's group catches Karma's before the final pass; the two stubborn men lock wills with Tinle's grandson watching.Written by
The director, in the commentary on the DVD, says that he was inspired by the book "Caravan Towards Buddha" by Andre Migot. This book was titled "CARAVANE VERS BOUDDHA" when it was published in 1954, but can now only be found under its alternate (English) title, "Tibetan Marches" (translated by Peter Fleming). See also "Au Tibet sur les traces du Bouddha (Collection Itinéraires)" by André Migot. See more »
We're almost there. We can't part now that we've just met.
We've always been together. We wanted the same thing.
See more »
One reviewer asks if we (Westerners) can ever see the world through another's (non-Westerner) eyes. Good question. There's no 'yes' or 'no' answer because we can't get into people's heads. The cultural viewpoint from the standpoint of the actor in the cultural setting is always different from the outsider. As intruders into that world, we can observe, wonder and learn. Yes, indeed like voyeurs, my friend but these are not "primitive" people. These are people who have adapted to a way of life and developed means of coping with it. Since many of these people live isolated lives, the cultural diffusion of technology invades their worlds slowly. (We anthropologists see this fact as a mercy) This film is a wonder. As one reviewer asks, can we watch a film for over a 100 minutes of people walking? It depends. What do you want? Adventure? Rent a Hollywood spawn with phony chases, lots of CGI and god-awful writing. This is a simple story but one basic to the human condition. Loss, death, coming of age, transition, love and resurrection. This film is full of archetypes but without the contrived devices found in so many Western films. The adventure is that of the daily lives of these people who live always on the edge. It is most unfair to judge this simple tale and its depiction from the same viewpoint of another mythic journey. There's only the violence of nature and the triumph of human will to survive-- not happily ever after, but just for another day. As an anthropologist who spent over 25 years working with pastoralists (nomadic herders) in Africa, Central Asia, South America and the Middle East, I was delighted with this unpretentious story. I never worked with yak or reindeer [I highly recommend the exceptional "Pathfinder" for an excellent view of the Lapps]herders and the presentation certainly squared with everything I've read about these dynamic, wonderful people.
28 of 32 people found this review helpful.
Was this review helpful to you?
| Report this