Rosetta

Sometimes you see a work of art and it knocks you out - it's all you can do for days and days to come to get it out of your mind. And you try to find a way in your mind to bring yourself closer to it, immerse yourself in it. You'll read everything about it that you can, try to find some more of the artist's work, find everything you can to do with it. All this to try and replicate the feeling that you experienced when you first encountered the piece. This is the effect that I've been trying to achieve since I saw Rosetta at 1999's London Film Festival.

Though some have attributed Rosetta's success at Cannes to the last-day syndrome; whereby the film that stays freshest in the panel's minds is the one that wins, it smacks of cavilling to suggest that this is the reason behind Rosetta's success - the simple fact is that it's a remarkable film which was only seriously rivalled this year by Almodovar's All About My Mother. Ignorance and snobbery have constantly been at work when Rosetta has been considered by critics, since it's a film which has divided the critics.

Top of the list of things-to-hate about Rosetta is the Dardennes' decision to shoot hand-held, an objection which I can understand but barely comprehend. Rosetta is a film which follows its heroine. Therefore, by mounting the camera almost on her shoulders, we see the world as she sees it, just as we see the world as she thinks it throughout the rest of the film. Most perfect is a scene when she is lying in bed at the house of Ricquet, her (only) friend, when she reassures herself that she's normal, she's found a friend, a *true* job and that she won't fall into the hole. Seldom is a more perfect and more touching marriage and explanation of the inner-self and its outer-conflicts achieved? - it's just magnificent cinema.

Rosetta is a fighter, but although her conflicts are with individuals, in a literal, physical sense, the metaphorical struggle is with the societal brick wall which she comes up against when trying to forge 'une vie normale' for herself. She's fighting against society for the right to live a life; she's fighting against society for a modicum of dignity. In this way, Rosetta is both existentialist and political, though never overtly, much to the credit of the Dardenne Brothers, since Rosetta is a 'universal' film.

The question which Rosetta poses is how we can release ourselves from the trouble we are in. Rosetta believes, and has been taught to believe (ironically, by society) that the way that she can achieve this dignity is by getting a 'true' job - so much so that she phones her boss to tell him that she won't be at work before her suicide attempt. She doesn't see that it's through Ricquet, not through having a job (his job) that she stands the best chance of forging a true identity, a true life and true dignity.

Rosetta is, in effect, just a proletarian hero, fighting society for the right to live and the right to work. However, to see the film in this way is reductionist in the extreme and is self-defeating. Rosetta is, above all, an individual. Her victory is to see that she has a friend who was there all along, and this gives us a remarkable ending that is full of drama; packs a considerable emotional punch and is unforgettable, thanks especially to a stunningly naturalistic performance by Emilie Dequenne, who won an award at Cannes for her portrayal of Rosetta. Her interpretation of the eponymous heroine lends so much to the film that she is as much responsible for the brilliance of the film as the directors are.

This film will never be a hit with middle-class and middle-class, middle-brow critics it in the same way that Schindler's List and The English Patient were; the bourgeoisie never want to get their hands dirty. It's their loss; Rosetta is quite simply one of the most wonderful films you'll ever see.

I saw Rosetta 3 or 4 months ago and it has stayed vividly in my mind. I would like to respond to two other commentaries here which compare Rosetta to earlier films.

One commentary compares it to Nights of Cabiria. But this is no pastoral fantasy like the Fellini. Another contributor calls Rosetta a fake Bresson. Presumably the point of comparison is with Bresson's Mouchette, and it's a good comparison to make, but I don't think it is one that diminishes Rosetta. Both Mouchette and Rosetta capture the flow of time and the characters' interior worlds realistically, but with realisms which are quite different. Mouchette's struggle is a spiritual one; Rosetta's struggle is with her physical conditions.

To make a comparison of my own, albeit an off-the-wall one, Rosetta's determination is strangely like the pure will-power that Lee Marvin demonstrates, barging into the Organisation's HQ in Point Blank. Maybe this forceful quality is what makes it a "war film".

The film-makers do the opposite of sentimentalising Rosetta's conditions as Fellini would have done. Arguably, they even go past Bresson, if you tend to a materialist rather than a religious point of view. They argue how poverty operates, how surviving it involves anger.

There is one moment when Rosetta slips in a lake and we understand exactly at the moment she does, that she may in fact drown. Not a moment that's easy to forget.

Most movies try to make you feel good. Even in the most violent or despairing films the writers always provide some sort of relief, usually a character you can identify with. "Rosetta" doesn't not offer this kind of relief. It's not violent in the usual movie fashion, and it's not even as bleak or extreme or hopeless as many social films (after all, it's only the story of a teenage girl who is looking for work), it's just that there is no "this is just a movie after all" escapism. Rosetta is a brute force in motion, obsessive, relentless, and her horizon, made of concrete or muddy Belgian suburbs, is also the movie's horizon (the camera is always focused on her or on what she sees, most of the times in close-up). The war movie comparison is really accurate : "Rosetta" is shot like the first 20 minutes of "Saving Private Ryan" and she spends her time running, attacking, retreating, attacking again, followed by an omnipresent hand-held camera. At the same time, and in spite of (or because of) its reality, her character is also elliptical, hard to pity and you're not likely to love her as you can love Ken Loach's characters, for instance. This is where the movie is a tour-de-force and truly original, but obviously some viewers will have trouble to enter Rosetta's world.

The Dardenne brothers were not incorrect when they called their Palme D'Or winning work "a war film.". It is an unremitting portrayal of the most dire hardships, centred around Rosetta (Emilie Dequenne), a young, spirited girl who battles with desperate tenacity to find a job and not so much escape as merely survive in her surroundings. Her life is a bleak struggle for subsistence in a world devoid of tenderness, in which her mother (Anne Yernaux), a quasi-prostitute more concerned with the source of her next drink than her daughter, stands as an example of the potential results of such continued deprivation. When she is befriended by a waffle vendor (Fabrizio Rongione), her prior existence leaves her unsure of how to act in the presence of an affectionate, concerned face, and when he attempts to teach her to dance, she can do no more than move jerkily without rhythm, uncomfortable in the arms of another human. The arisal of an opportunity to take his job forces Rosetta to confront whether physical necessity can ever be an excuse for the betrayal of others.

What follows is a superbly wrought piece of social realism, unsentimental in its examination of the dehumanising effects of poverty. For Rosetta and many others in analogous situations of the most dire physical hardship, their material deprivation leads to an erosion emotional and mental qualities. The Dardenne brothers' ruthless directional style, laced with close-ups and unpleasant details, tangibly conveys the dirt and drudgery of Rosetta's impoverished life. Indeed, the film is palpably cold, almost painfully explicit in its depiction of an uncaring world. In addition, Dardenne's performance, for which she won the Best Actress Award at Cannes, brings to life with understated excellence her fight, not to live well, but simply to survive by any means in a world that, for her, contains few hopes and no love.

The Dardenne brothers make no excuses or apologies for their presentation of Rosetta's base strivings, delivering a film that charts how far individuals can fall. Consistently raw and at times brutal, the film nevertheless proposes no answers, expects no sympathy, it merely conveys and evokes with a clear, uncompromising eye the bleak struggle for existence that is, for some, the total of what life has to offer. Harsh, but utterly compelling viewing.

This small Belgian film was the unexpected winner of the Palme d'Or at Cannes during the year when David Cronenberg and his panel of contrarians ruled. Because other, more popular films ("All About My Mother," "L'Humanité," "The Straight Story") were passed over, "Rosetta" has received a reputation as an undeserved winner. I am here to proclaim it a great film and a worthy addition to anyone's Best list. I have not researched whether or not the director of "Rosetta" set out adhere to Dogma 93 principles, but many of them are present – no movie makeup, natural light, natural locations, no soundtrack music, and hand held cameras. The camera follows one person – the title character – so that just about every shot is either of her or from her point of view. Rosetta lives with her alcoholic prostitute mother in a camping trailer at a run down campground called The Grand Canyon. She is in her late teens, doesn't have any friends (except one she meets during the course of the story) or even communicates much with other people, and is only interested in getting a regular job and living a normal life. In a remarkable episode, we see her in bed just before going to sleep. She is having a conversation with herself that goes, "You have a job. I have a job. You have a friend. I have a friend. You have a normal life. I have a normal life. Good night. Good night." Rosetta is played by Émilie Dequenne (who won Best Actress at Cannes). She is so good, so natural, so much *Rosetta* that, along with the photographic technique, she gives the material a documentary feel. One reviewer even called her a "non-actor" as if she were not a professional actress (this is her first movie role) and had been picked right out of that campground to play her own life. The film goes by quickly even as the plot unfolds slowly. We follow Rosetta as she travels her city by foot and bus looking for work, catching fish to eat from an urban river, and tentatively letting one other person into her routines. Sometimes character motivation may seem murky, but it is a thrill, later, when you realize what was really going on. If I remember correctly, there is only one brief dialog exchange near the end where one person explains plot points to another for the audience's benefit. The ending is a tender moment that may indicate a new stage in Rosetta growth. Highly recommended. A beautiful and deeply felt film.