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Lara Flynn Boyle,
Jesus dreams of a medieval battle in the name of Jesus Christ and of a dying world war soldier who, in desperation, calls out the name: Jesus. Jesus awakes, distraught. What is the meaning of this nightmare? Why are these strangers using his name? Jesus is a simple carpenter, like his father Joseph. Both are presently looking for work, but they've been wandering for days from town to town without finding any. Times are difficult in Galilee. Roman taxes are stifling the country. The hated Jewish tax collectors, viewed by the people as traitors, rob people of their last means of subsistence. Revolts and bands of revolutionary thieves are spreading uncertainty throughout the land. Herod Antipas, the Jewish king, is merely a weak shadow of his feared father Herod the Great. The real power lies in the hands of Caiphas, the high priest. To strengthen his position, he plays the Jewish interests against the Roman interests with religious fervor. His most dangerous opponent is the new Roman ...Written by
Evangelist John MacArthur has criticized the series for it's lack of authenticity and unrealistic crucifixion scene as a Jew from the crowd (not dressed as a Roman) nails Jesus to the cross. This was also a big problem with the mini series Jesus of Nazareth. See more »
The crucifixion scene in this film is totally wrong as the man nailing Jesus to the cross is not a Roman Soldier but a Jew from the crowd. See more »
Forget Mel Gibson's "The Passion of the Christ". "Jesus", the television mini-series first aired in 1999, and reprised (the second half only) in March 2004, offers a more comprehensive view of Jesus' ministry, mission, death and resurrection. It provides a better understanding of the reason for His death -- not so much the result of political infighting between Romans and Jews, as Jesus' acceptance of His Father's will that humanity should be redeemed by one deed, one life of perfect obedience and love.
Sure, there are some historical improbabilities in the mini-series. For one thing, Pilate (Gary Oldman) and Herod are shown as being on good terms with each other. The Gospels tell us they did not become friends until the day Jesus died. The calling of the apostles looks amusingly as if Jesus is choosing up sides for a game of scrub, followed by a group hug.
But the crucifixion scene is accurate in its detail, yet not as excruciating (I use the term deliberately because it is derived from the Latin noun "crux" or cross) as Gibson's gorefest.
There are also some other very nice touches. Chief among them is Jesus' temptation by Satan, played by Jeroen Krabbe, attired as a 21st-century corporate executive. Satan tries to convince Jesus (Jeremy Sisto) that His sacrifice will be in vain because humanity will use religion to perpetrate acts of hatred such as the Crusades. He suggests that, with a wave of His hand, Jesus can make humans and life on earth perfect. But that would mean denying people freedom of choice. Jesus resists the temptation, believing in the power of love freely chosen.
Debra Messing ("Will and Grace") turns in a very creditable performance as Mary Magdalene. So does Jacqueline Bisset as Mary, the mother of Jesus. The raising of Lazarus is a very powerful scene, and Jesus' own resurrection goes beyond the empty tomb to its effect on the apostles -- something Gibson fails to show.
"Jesus", the TV miniseries, succeeds where Gibson's movie fails -- by showing less passion, and more compassion.
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