The son of the owner of a large Italian cheese factory is kidnapped, but as the factory is on the verge of bankruptcy the owner hatches a plan to use the ransom money as reinvestment in the... See full summary »
There's nothing wrong with the Marshetta family that a little felony can't cure. Rupert doesn't want to follow in his father's blue-collar footsteps, so he and his quirky friend kidnap his ... See full summary »
Bernardo Bertolucci, along with co-scenarist Gianni Amico, used Dostoievski's 1846, pre-imprisonment novella The Double: A Petersburg Poem, which they moved to Italy and updated to the pro-Vietcong student-protest present,
Neal Cassady is living the beat life during the 1940s, working at The Tire Yard and and philandering around town. However, he has visions of a happy life with kids and a white picket fence.... See full summary »
Lama Norbu comes to Seattle in search of the reincarnation of his dead teacher, Lama Dorje. His search leads him to young Jesse Conrad, Raju, a waif from Kathmandu, and an upper class Indian girl. Together, they journey to Bhutan where the three children must undergo a test to prove which is the true reincarnation. Interspersed with this, is the story of Siddharta, later known as the Buddha. It traces his spiritual journey from ignorance to true enlightenment.Written by
Samantha Santa Maria <TE7441667@ntuvax.ntu.ac.sg>
For the scene in the forest with the ascetics, where Siddartha becomes emaciated from lack of food, Keanu Reeves went on a crash diet of oranges and water. See more »
Early in the movie, when Kenpo and the 3 other Tibetan monks are driving north on the top level of WA-99 the movie cuts to a separate shot of the same group now traveling north on Interstate-5 and then again south on the lower level of the WA-99 viaduct. However, as the scene continues, the group ends up atop the Queen Anne neighborhood, which is a northern part of Seattle. See more »
Once upon a time, in a village in ancient India, there was a little goat and a priest. The priest wanted to sacrifice the goat to the gods. He raised him arm to cut the goat's throat, when suddenly the goat began to laugh. The priest stopped, amazed, and asked the goat, "why do you laugh? Don't you know I'm about to cut your throat?" "Oh yes," said the goat. "After 499 times dying and being reborn as a goat, I will be reborn as a human being." Then the little goat began to cry. The...
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At the very end of the credits, there is a shot of a hand wiping away the sand of the mandala. (Mandalas are brushed away at some point after completion to symbolize Impermanence, one of the tenets of Buddhism). See more »
Simplistic, and of more value to young people than serious adults, but a more "realistic" dramatization of the subject might be too subtle for many viewers. This is perhaps the only movie I know of that deals directly with Buddhism from a western point of view, as opposed to Asian movies like those of Kurosawa, or such recent films as "Seven Years in Tibet" which deal more with the political and social aspects of Tibetan culture rather than Buddhism itself. Because Buddhism is drawing increasing interest in the West, a dramatization of the classic story of the Buddha is useful and entertaining. As a high school teacher, I have seriously recommended this film to students a number of times. The movie is well filmed, and, besides the traditional story of the Buddha,in its ancient Indian setting and with all of the mythical elements, it does gives insight into Tibetan culture, and can be linked to "Kundun" and "Seven Years in Tibet" which are excellent, sympathetic films about this Asian country that has received so much undeserved harassment.
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