There is a dream sequence in the movie, a concert given by Chuck Connors, where he runs through a transparent foil on which is written "Germany". Kotzebue is named, as we hear from the lesson hold by Rosel Zech in her library, after the German August Von Kotzebue. And then there is Roswitha herself, living since 21 years in this icy asylum, escaped from the German Democratic Republic, cheated by her brother, her husband killed. The West would not have been an alternative, it had to be the land of the Eskimos that had been settled since the early 18th century mostly be the missionaries of Herrnhut, Germany. "Alaska is my home", Roswitha says later.
There is an outer and an inner story in this movie. The outer story is the extraordinary and partly one-sided friendship by an androgynous native and the German librarian. This story is, frankly, mediocre. But much more important, it seems at least to me, is the inner story: Imagine you are 21 years exiled in Alaska and now you have suddenly the chance to fly to Berlin, your home-town, and exactly at the time when the East German Wall falls which kept you exiled for such a long time. When outer things collapse, then there is always the problem how your inner reacts, how you hold it back from also collapsing. I think this is what this movie is really about, and I also think that this is the reason, why the climax, the landing of the machine of Alaskan Airlines in Tempelhof, is prepared by the stunning beauty of the remote landscape of the former Air Force Station at the Arctic Sea. As long you are in asylum, you represent this asylum and if it be only for you alone. This is why Alaska is Germany, and, as we heard, not only for Roswitha. If you are not convinced that I am right, ask yourself about this short scene with the tightrope walker, or have you missed it? Shortly after the landing of "Kotz" and Roswitha in Berlin. - Nietzsche, Zarathustra, chapter 6, correct.
