The story of Brian of Nazareth, born on the same day as Jesus of Nazareth, who takes a different path in life that leads to the same conclusion. Brian joins a political resistance movement aiming to get the Romans out of Judea. Brian scores a victory of sorts when he manages to paint political slogans on an entire wall in the city of Jerusalem. The movement is not very effective but somehow Brian becomes a prophet and gathers his own following. His fate is sealed however and he lives a very short life.Written by
The Pythons all seem to agree that they were at their peak with this film. They wrote in beautiful surroundings by the sea, Graham Chapman had finally beaten his alcoholism, there were no last-minute directorial changes (unlike Monty Python and the Holy Grail (1975)), they filmed in a location with very agreeable weather, and they all feel that it was their best writing effort. See more »
When the crowd of people following Brian claim he is performing miracles, a blind man says he is healed. A stunt mat is visible when he falls into the hole. See more »
The opening credits are presented as an elaborate Terry Gilliam animated sequence of Roman temples being destroyed. See more »
The film was originally over two hours long, but was edited down after audience previews. Amongst the scenes that were cut were an opening sequence in which the three shepherds attend the birth of Brian, and more scenes featuring King Otto, some of which were restored for the DVD release. See more »
This film is by far the best of the Python outings. It ranks as one of my favorite films of all time, which unlike 'The Holy Grail', hasn't dated with time but improves with repeated viewing.
The Pythons supposed take on Christianity, which caused outrage when it was first released (mostly by people who hadn't seen it), is actually a take on cults, both religious and political, and the people who follow them.
Brian, our hapless hero, is confused, horny, and constantly mistaken for the Messiah; who just happened to be born in the manger next to him. Brian just wants to be left alone, and to pursue his love for Judith, a member of the People's Front of Judea. Judith just wants the Romans to go home; but only after they've left the sanitation, the medicine, education, irrigation, roads, public order, etc., etc. ... oh and don't forget the wine!
Will Brian's love for Judith go unrequited? Will only the cheese makers be blessed, or does this refer to all manufacturers of dairy products? And just what have the Romans ever done for us?
It's subtle; it's anarchic; and it's possibly still banned in Norway. This is classic seamless comedy at its best. 10/10.
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