An earthy, naturalistically erotic and blood-soaked tale of young Martta's ill-fated affair with Oula, a womanizing reindeer herdsman in the Finnish Lapland of the late 1940s. When the 19-...
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Täällä Pohjantähden alla is based on the book with the same title. It is a story of the little village. The movie starts in the 1890's and it ends to the Finnish civil war in 1918. Story ... See full summary »
In a small Finnish Lapland community, Milka, an innocent 14-year-old girl lives with her mother, misses her dead father and prays God to show her what love is. For haymaking, they employ a ... See full summary »
This film is the second silver screen adaption of the Finnish war book by Väinö Linna with the same name as the film. The story is based on Linna's experiences as an infantry man in the ... See full summary »
When a schoolteacher is sacked he projects his bad mood at his troubled teen son. He in turn buys a CD player from a pawnshop with counterfeit money. This causes a chain-reaction that ... See full summary »
An earthy, naturalistically erotic and blood-soaked tale of young Martta's ill-fated affair with Oula, a womanizing reindeer herdsman in the Finnish Lapland of the late 1940s. When the 19-year-old girl turns up pregnant, her alcoholic father is outraged and a series of tragic events follows.Written by
The real life calf was butchered during the scene where a man is trying to save a life of a cow during calving. This was part of the raw naturalism that director Mollberg wanted to bring to the screen. Art director Ensio Suominen later stated that "Mollberg has the aesthetic of a butcher". See more »
Northern Finland, the late 1940s: Martta (Maritta Viitamäki) is an 18-year old promiscuous daughter of a poor family in a small village. She lives with her parents Juhani and Alli (Pauli Jauhojärvi and Milja Hiltunen) and grandfather Äijä (Aimo Saukko) and is often the target of the advances of a crass local man named Kurki-Pertti (Veikko Kotavuopio). Upon meeting a Sami reindeer herder Oula (Niiles-Jouni Aikio), Martta falls deeply in love with him and cannot see any other men the way she used to. However, her father thinks Oula is no good and threatens to kill him if he comes to see Martta at their home.
What strikes the viewer instantly when watching The Earth Is a Sinful Song is the tremendous naturalism of everything. The people, mostly amateur actors or just locals with no acting experience at all, are not made to look traditionally beautiful in any way; they would without a doubt be called very ugly by most audiences who are used to polished modern cinema. The plentiful nudity and sex are not sugared either, neither is the harsh treatment of animals that was once common in the society the film portrays: a calf is cut in pieces while still inside the cow's womb, reindeer are slaughtered by stabbing them in the heart, a dog is kicked, a hare is clubbed. Even one of the writers admitted that the filmmakers may well have gone too far in their pursuit of extreme realism, but the result is a powerful experience all the same.
The way of life on the vast plains and hills of Lapland comes across as thoroughly soaked in a unique combination of nature, love, sex, death, religion and alcohol. If Martta's romance with Oula represents love of classical infatuation type, more pleasure-driven sex certainly isn't out of the question in the village either as evidenced by Martta's escapades with Kurki-Pertti and her family's adopted son Hannes (Jouko Hiltunen), let alone the villagers' wild orgies during their drunken gatherings. The scene with a traveling preacher (Osmo Hettula) truly demonstrates the meaning of frenetic religion in the poor people's lives: the slimy preacher's misanthropic rant about the worthlessness of humanity driving the listeners into a trembling state of delirium and a crazed session of unrestrained sex marks truly the most memorable scene in the whole film. How empty must a person's life be when this kind of "message of love" is the only outside entertainment the village ever gets?
The film has been criticized for ignoring the poetic, beautiful side of Timo K. Mukka's original novel, but I think there's plenty of strange beauty to be found in the film. The gorgeous scenery of Lapland during the changing seasons is portrayed without dialog through visual means; just seeing the coloured leaves in the autumn, the reindeer herd running on the snow-covered plains, a boat floating at a lake at sunset or the green forests of the summer should be enough to provide contrast for the raw hardships in the people's lives. In the last act the pacing slows down significantly, focusing more on the inner feelings of the characters before and after the dramatic climax on a frozen lake, so I don't think the accusations of only wallowing in filthy despair are justified at all.
Last but not least, the actors are extremely convincing in their roles; what they lose in acting experience, they win gloriously in rough charisma. Especially Aimo Saukko definitely deserved his Jussi Award for his performance as the old man Äijä, and Maritta Viitamäki as the plump Martta carries a sense of raw beauty that only the vain are not willing to see. I have watched the film many times and enjoyed it every time; along with Mikko Niskanen's masterful miniseries Kahdeksan surmanluotia (Eight Deadly Shots, 1972), The Earth Is a Sinful Song is an important part of Finnish history on the silver screen. The meaning of nature, family, love, death and society to our recent ancestors is among the themes in these films and they show powerfully where we modern tech-savvy Finns are coming from, even if the lives of Martta and her family now feel distant and irrelevant to some. In my book, The Sinful Song is one of the best Finnish films ever made and essential viewing for anyone willing to understand this nation's psyche through cinema.
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