Mouchette is a young girl living in the country. Her mother is dying and her father does not take care of her. Mouchette remains silent in the face of the humiliations she undergoes. One night in a wood, she meets Arsene, the village poacher, who thinks he has just killed the local policeman. He tries to use Mouchette to build an alibi.Written by
It was rumored for years that the trailer for this film was by Jean-Luc Godard, and he has recently confirmed this by programming it in a self-curated retrospective of his work. The trailer is virtually a miniature essay on (or subversion of) the film, jarringly intercutting excerpts from it with a written commentary that calls it "Christian and sadistic". See more »
(at around 1 min) The canteen changes position after being dropped. See more »
What will become of them without me? I can feel it in my breast. It's like a stone inside.
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Among the best things that can happen to me as a viewer is to watch a filmmaker grow into mastery, and I've just gone through a series of viewing where Bresson grew before my eyes. He wasn't a master before Balthazar in my estimation but he was one now.
See, he had started with ambitious work in Diary of a Priest, but something must have troubled him, the spiritual search was coming off as emotional anguish, resulting in sentimentality. His next three were all about finding ways to quell this, fasting the eye, muting the emotion.
This is all the more reason to celebrate him, because it could have gone either way. He could have turned out film after film where he mutes expression and turns actors into bare stumps and called it pure. But if this was purity, where was the life in which the pure is woven through? Bresson matters I believe because he left the stone floor of his ascetic phase to grow into this, his sculpting phase.
This is a sculpture of moving image and sound, even more so than Balthazar, even more purely about the rooms and spaces in which a young girl faces the duplicity of life. It's all in how he chisels the air with the camera, he does this in three parts.
The day before, with its moments of small everyday cruelty and unexpected kindness alike. She has a beautiful voice but won't sing with her classmates until forced, a passing woman unexpectedly gives her money for the bumping cars, but her dalliance with a boy is cut short and she has to go sit with her father. It's heart-aching because all she needs is someone to mind her and no one does outside of making her behave how they want to, most of us have been savaged this way as kids.
The night of unfathomable emotions out in the woods, and look how masterfully. Why she does what she does in the cabin, why she swears to protect his secret and professes love, perhaps intuitively protecting herself, perhaps asserting herself against authority, this is all as unfathomable as why the man goes back out to commit violence. It's all in that shot where the two men laugh, for no reason other than all this being absurd, beneath a dark sky, and the wind that blows all through the night.
In the third part of the film we have the day after, with this complicated human nature brought to the stark light of what other people think. Bresson shows us judgment and cynicism, and even the old woman's advice about death is waved off; too musty for a young girl, more advice.
So how poignant to see this shift in Bresson? He gives us by the end a more eloquent Jeanne D'arc, now the dogmatist interrogators become your small-minded neighbors and Joan is neither pure nor certain in any way about the truth of what she experienced. No ceremonial death. And how deep it cuts, that she may have wanted to ask her mother for advice, unburden the confusion, but has to go through it alone.
So after a series of Bresson viewings, I will come to rest here. Antonioni would take home the Palm that year but Bresson had conquered his obstacles and arrived fully. The title of Tarkovsky's book best describes what he does here, and you can see the Tati influence as a new tool that he didn't have back in Pickpocket. He sculpts an external time, but now in such a way that the pure is found where it grows roots and rustles, among life.
It would be Tarkovsky's turn now to shoulder this legacy, and Dreyer's, asking himself, what kind of time? We dream and yearn with an asymmetric logic and mingle with our reflection. It would be one of the great leaps in the cinema but for that we'd have to go forward.
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