The events that culminated with the Passion of Christ seen from the perspective of Pontius Pilate, the Procurator of Judea who unwillingly condemned Christ to death. Based on the biblical Go... Read allThe events that culminated with the Passion of Christ seen from the perspective of Pontius Pilate, the Procurator of Judea who unwillingly condemned Christ to death. Based on the biblical Gospel of John.The events that culminated with the Passion of Christ seen from the perspective of Pontius Pilate, the Procurator of Judea who unwillingly condemned Christ to death. Based on the biblical Gospel of John.
Manuela Ballard
- Ester
- (as Manoela Ballard)
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There's plenty of aged beefcake and stale cheesecake on display in Hollywood "woman's director" Irving Rapper's peplum-style Passion Play (co-directed by someone named Caligari) which attempts to cash in on a popular run of big budget biblical epics that began with SOLOMON & SHEBA.
Jean Cocteau's muse Jean Marais, no spring chicken, struts about as the titular magistrate and cuts a fine if flabby figure in his red cape, breastplate, sandals, and tiny gladiator skirt (he's topless, too, at one point) but apparently the only acting he can do is with his profile. Another old profile, Basil Rathbone, is also on hand as an ancient rabbi and a still-attractive Jeanne Crain unintentionally nails "patrician indifference" as Pilate's wife. Pilate's a womanizing martinet not without heart and the gang's all here from a ruthless, cut-throat Barabbas to a bony John Drew Barrymore in a dual role as both Jesus & Judas. The latter has a wild-eyed mad scene that would give JD's dad John a coronary and, like most movies of this sort, the Lord's visage is never shown, just his eyes. The money lenders get thrown out of the temple, too. I never knew the saying "I wash my hands of it" came from Pilate (or if I did, I forgot) and it's illustrated nicely here when he washes his hands after condemning Jesus and the basin water turns red with the Nazarine's eyes reflected in it.
There's much ado about an aqueduct and enough political intrigue between the Jews and the Romans in the first half of the film to put any viewer to sleep before the final crucifixion, which was unlike any I'd seen before on film. There's an eclipse and "spectacular cataclysm" as Jesus dies on the cross but unfortunately, for every plus there's a minus here and although it's no doubt unintentional, the movie does suggest the Jews killed Jesus since sending down an earthquake to destroy Jerusalem during the Crucifixion implies punishment, no? The U.S. release version cut out a wrap-around of Pilate's trial before Caligula but it's been restored (albeit with English subs) and although Rapper had an eye for spectacular widescreen tableaux (there really is a cast of thousands), it's pretty much a bore (albeit a strangely compelling one) and the low IMDb rating is about right for once.
Jean Cocteau's muse Jean Marais, no spring chicken, struts about as the titular magistrate and cuts a fine if flabby figure in his red cape, breastplate, sandals, and tiny gladiator skirt (he's topless, too, at one point) but apparently the only acting he can do is with his profile. Another old profile, Basil Rathbone, is also on hand as an ancient rabbi and a still-attractive Jeanne Crain unintentionally nails "patrician indifference" as Pilate's wife. Pilate's a womanizing martinet not without heart and the gang's all here from a ruthless, cut-throat Barabbas to a bony John Drew Barrymore in a dual role as both Jesus & Judas. The latter has a wild-eyed mad scene that would give JD's dad John a coronary and, like most movies of this sort, the Lord's visage is never shown, just his eyes. The money lenders get thrown out of the temple, too. I never knew the saying "I wash my hands of it" came from Pilate (or if I did, I forgot) and it's illustrated nicely here when he washes his hands after condemning Jesus and the basin water turns red with the Nazarine's eyes reflected in it.
There's much ado about an aqueduct and enough political intrigue between the Jews and the Romans in the first half of the film to put any viewer to sleep before the final crucifixion, which was unlike any I'd seen before on film. There's an eclipse and "spectacular cataclysm" as Jesus dies on the cross but unfortunately, for every plus there's a minus here and although it's no doubt unintentional, the movie does suggest the Jews killed Jesus since sending down an earthquake to destroy Jerusalem during the Crucifixion implies punishment, no? The U.S. release version cut out a wrap-around of Pilate's trial before Caligula but it's been restored (albeit with English subs) and although Rapper had an eye for spectacular widescreen tableaux (there really is a cast of thousands), it's pretty much a bore (albeit a strangely compelling one) and the low IMDb rating is about right for once.
After looking for this film for decades I find it and sad to say for me is not dubbed
and my Italian is non-existent. Fortunately this is certainly a story quite well known and I could follow it in any event.
Playing the title role of Pontius Pilate is French screen legend Jean Marais and his wife is played by American expatriate Jeanne Crain. The story is told in flashback as Pilate is before the Emperor and the Roman Senate giving an account of that most troublesome of provinces Judea which they can't quite get a hold on.
Such as it seemed the plot followed along the same path of King Of Kings which starred Jeffrey Hunter the year before. Of course told from the occupying Roman point of view. Marais having been joined by Crain and their two kids has wife and kids somewhat taken with the preachings of that carpenter turned rabbi from Nazareth.
No need go into the rest, it can be found in the New Testament in four different versions. Basil Rathbone who was born in Johannesburg, South Africa plays Caiaphas and I really missed hearing that one of a kind voice as he is dubbed in Italian. John Drew Barrymore plays both Jesus and is one bug eyed Judas.
Hopefully we Americans will get an English dubbed version to watch soon.
Playing the title role of Pontius Pilate is French screen legend Jean Marais and his wife is played by American expatriate Jeanne Crain. The story is told in flashback as Pilate is before the Emperor and the Roman Senate giving an account of that most troublesome of provinces Judea which they can't quite get a hold on.
Such as it seemed the plot followed along the same path of King Of Kings which starred Jeffrey Hunter the year before. Of course told from the occupying Roman point of view. Marais having been joined by Crain and their two kids has wife and kids somewhat taken with the preachings of that carpenter turned rabbi from Nazareth.
No need go into the rest, it can be found in the New Testament in four different versions. Basil Rathbone who was born in Johannesburg, South Africa plays Caiaphas and I really missed hearing that one of a kind voice as he is dubbed in Italian. John Drew Barrymore plays both Jesus and is one bug eyed Judas.
Hopefully we Americans will get an English dubbed version to watch soon.
The director had great ambitions;he wanted to mix politics with religion but the results show too much confusion,and the fact that Jesus and Judas are played by the same actor (!) doesn't help.Actually Jesus appears lately in the production ;the first half is marred by too many subplots :the aqueduct,the young girl who tries to seduce Pilate,the Sanhedrin,Nicodemus,gladiators devoured by ouch! crocodiles,Barabbas who sometimes seems at the Sanhedrin's beck and call,and of course the Temple.Irving Rapper has certainly De Millesque ambitions but he 's no match for the "ten commandments" man.He should have stuck to melodrama ("Now voyager",1942).
Pilate is played by great actor Jean Marais,but the production is overwhelming and he can't really display his brilliant skills.In fact,the movie is a flashback (Why?The screen play did not ask for that at all).
The second part is more run of the mill Passion stuff even if the camera focuses on Pilate,showing the crucifixion from a distance.To "enliven" things a bit,it seems that Good Friday events are turned into a disaster movie,complete with destruction of Pilate's palace and his wife's death.
Rapper ,like Wyler before him in "Ben Hur" ,never shows the Christ's face,except for a shot of his eyes.As for Barabbas,you'll always be better off with Richard Fleischer's eponymous movie(1962)
Pilate is played by great actor Jean Marais,but the production is overwhelming and he can't really display his brilliant skills.In fact,the movie is a flashback (Why?The screen play did not ask for that at all).
The second part is more run of the mill Passion stuff even if the camera focuses on Pilate,showing the crucifixion from a distance.To "enliven" things a bit,it seems that Good Friday events are turned into a disaster movie,complete with destruction of Pilate's palace and his wife's death.
Rapper ,like Wyler before him in "Ben Hur" ,never shows the Christ's face,except for a shot of his eyes.As for Barabbas,you'll always be better off with Richard Fleischer's eponymous movie(1962)
A very elusive film on this side of the Atlantic. It received only a brief and limited theatrical release in the United States. It is reportedly available on video, but in the PAL (European) format, not NTSC (USA and Canada). It hasn't been aired in the Washington, D.C., area in over 20 years.
My recollection is that it had beautiful photography and production design, but a hectic and confusing storyline. Typical of many European imports of the time, it had a jerky continuity (editing by the importer?) and some awkward dubbing with the usual "Speed Racer" voices. An attempt to compete with Hollywood epics that came up a bit short.
What I found both distracting and amusing was that the actor who played Barabbas was a dead ringer for a crazy professional wrestler named Bugsy McGraw. In fact, they actually talked and acted much the same!
My recollection is that it had beautiful photography and production design, but a hectic and confusing storyline. Typical of many European imports of the time, it had a jerky continuity (editing by the importer?) and some awkward dubbing with the usual "Speed Racer" voices. An attempt to compete with Hollywood epics that came up a bit short.
What I found both distracting and amusing was that the actor who played Barabbas was a dead ringer for a crazy professional wrestler named Bugsy McGraw. In fact, they actually talked and acted much the same!
Best-known for a string of Bette Davis tear-jerkers, director Rapper had previously overseen another Italian Biblical epic, Joseph AND HIS BRETHREN (1960), but he would subsequently direct just two more movies in Hollywood.
Despite a general air of overfamiliarity to the proceedings, the film is quite watchable as it unveils and only falls apart in its last third, when the Jesus trials take center-stage. This is because the figure of Jesus had only been mentioned fleetingly before (even by the Pharisees) and suddenly the whole of Judea turns against him for no apparent reason (other than, it seems, because that's what did happen according to the Bible)! In fact, before this unconvincing about-face, the figure of High Priest Caiaphas (Basil Rathbone) was a sympathetic one fighting with dignity for the plight of his oppressed people. Another uncharacteristic event is the fact that, according to this version, it is Judas (John Drew Barrymore) who convinces the Pharisees that Jesus is dangerous, and it is they alone who capture him at Gethsemane!!
Whatever the flaws in the many-handed script (seven writers in total!), they are redeemed by competent production values and a good cast: Jean Marais (rather stiff in the title role), Jeanne Crain (as Pilate's wife), Leticia Roman (a Judean girl Pilate falls for), Roger Treville (as Roman's powerful merchant father), Massimo Serato (as Nicodemus), Riccardo Garrone (as Pilate's faithful lieutenant), Gianni Garko (as one of a bald-headed[!] Barabbas' rebels) and Raffaella Carra' (as Garko's girl); according to the IMDb, Paul Muller and Dante Di Paolo also appear but, personally, I didn't recognize them! Interestingly enough, the events unfold in flashback at Pilate's own trial before an uncredited Emperor Caligula...with the former using the same silent tactics (and, subsequently, the famous words) as Christ himself did before him!!
Despite a general air of overfamiliarity to the proceedings, the film is quite watchable as it unveils and only falls apart in its last third, when the Jesus trials take center-stage. This is because the figure of Jesus had only been mentioned fleetingly before (even by the Pharisees) and suddenly the whole of Judea turns against him for no apparent reason (other than, it seems, because that's what did happen according to the Bible)! In fact, before this unconvincing about-face, the figure of High Priest Caiaphas (Basil Rathbone) was a sympathetic one fighting with dignity for the plight of his oppressed people. Another uncharacteristic event is the fact that, according to this version, it is Judas (John Drew Barrymore) who convinces the Pharisees that Jesus is dangerous, and it is they alone who capture him at Gethsemane!!
Whatever the flaws in the many-handed script (seven writers in total!), they are redeemed by competent production values and a good cast: Jean Marais (rather stiff in the title role), Jeanne Crain (as Pilate's wife), Leticia Roman (a Judean girl Pilate falls for), Roger Treville (as Roman's powerful merchant father), Massimo Serato (as Nicodemus), Riccardo Garrone (as Pilate's faithful lieutenant), Gianni Garko (as one of a bald-headed[!] Barabbas' rebels) and Raffaella Carra' (as Garko's girl); according to the IMDb, Paul Muller and Dante Di Paolo also appear but, personally, I didn't recognize them! Interestingly enough, the events unfold in flashback at Pilate's own trial before an uncredited Emperor Caligula...with the former using the same silent tactics (and, subsequently, the famous words) as Christ himself did before him!!
Storyline
Did you know
- TriviaBasil Rathbone, who plays Caiaphas in this, took a turn as Pontius Pilate in the 1935 production from RKO, The Last Days of Pompeii.
- ConnectionsEdited into Caligula and Messalina (1981)
Details
- Runtime1 hour 40 minutes
- Aspect ratio
- 2.35 : 1
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