A war-hardened general, egged on by his ambitious wife, works to fulfill a prophecy that he would become lord of Spider's Web Castle.A war-hardened general, egged on by his ambitious wife, works to fulfill a prophecy that he would become lord of Spider's Web Castle.A war-hardened general, egged on by his ambitious wife, works to fulfill a prophecy that he would become lord of Spider's Web Castle.
- Awards
- 4 wins & 1 nomination total
- Kunimaru Tsuzuki
- (as Yôichi Tachikawa)
Featured reviews
If you know Kurosawa's Seven Samurai or Yojombo, your expectations going into Throne of Blood will probably let you down at first. The energy and visual flair are there, but expressed very differently: a suffocating formality and simmering rage replaces the vitality and dynamism of those other films. Lost in a thick, perpetual fog, Kurosawa's characters stumble around like broken puppets, heavily made up in Noh theater makeup that is at first hard to adjust to. it creates a useful distance, and underlines the power of the cruel hand of Fate, moving its victims across an apocalyptic landscape to a shockingly violent conclusion, one you would do well not to preview online before viewing the film.
Of his three adaptations - Ran being a masterful retelling of King Lear and The Bad Sleep Well using elements of Hamlet - this is the least accessible, but also the most visionary and unique. Oddly enough, it has similarities to Orson Welles' earlier adaptation made half a world away. Both films focus on tribal symbolism, are doused in fog and could never conceivably have had the same impact in color.
If you're interested in either Japanese cinema or Shakespeare, this should definitely be near the top of your list. As an entry-point to Kurosawa's catalog, you'd probably be better off with some less weighty fare.
Kurosawa's interpretation of Macbeth is visually fascinating. Swirling mist, colossal trees dripping with rain, rich black volcanic soil and bulky fortress architecture provide the imposing, dread-laden backdrop against which the humans move in superbly stylized patterns. The director chose to shoot the action on Mount Fuji precisely because of the volcanic soil - and even had truckloads brought to the studio for pickup shots.
Westerners unfamiliar with Noh are missing a huge part of the film's meaning. This thousand-year-old theatrical tradition corresponds broadly to our Elizabethan Tragedy, and Kurosawa shows how the two cultural strains, eastern and western, interlock and interact. The one illumines the other.
The Noh stage must have on it three pine branches and a symbolic Shinto temple-arch. In the film, shots are carefully composed to include tangles of branches in the foreground, and the vast entrance gate of Washizu's fortress serves for the temple arch. And yet Kurosawa is not including these details redundantly, for mere form's sake - the ubiquitous branches, framing the human action, remind us all the time of the forest nemesis awaiting Washizu. The arch is Washizu's interface with the world - open in the early stages, but gradually less so as the protagonist retreats into his own diseased inner self.
A Noh play features a "doer" (Shite) and a "companion" (Waku) who plays a subordinate role. Washizu and Asaji are the Shite and Waku respectively. Elements in the Noh include a battle-drama (we get one here) and a so-called "wig drama", in which a female character dominates the action. This is the central portion of the film, in the quiet of the fortress quarters, when Asaji ruthlessly manipulates her husband's ambition. Every Noh play has a ghost which appears to the Shite, and the spirit in the forest fulfils that function. Noh plays are never original works, in that (by a venerable convention) they are re-workings of ancient legends. Kurosawa follows tradition by quarrying his tale from Shakespeare's play.
There is no western term to describe the stylized striking of poses so important in Noh. Our word "dance" is a crude word which approximates to, but does not convey, the grace of the Japanese art-form. Asaji, alone with the blood-stain, gives us a glimpse of this delightful ritual.
Finally, Noh contains an aural richness almost totally absent from western tragedy - the complex rhythms of stamping and percussion which accompany the spoken word. In the film, the rhythmic patterns of horses' hooves on soil, and Washizu's bare feet on the boards of the banquet hall, are meant to reinforce the mood as they creep into our emotions by subliminal insistence.
Isuzu Yamada is terrific as Asaji. Her stillness absolutely oozes determination, contrasting strongly with her husband's hollow bluster.
It seems that Kurosawa cherished the concept of a Noh Macbeth for some years before committing it to celluloid. Apparently the project had to be scrapped in 1952 because Welles' Macbeth was nearing completion, and Kurosawa did not want the two films to suffer by being endlessly compared. This version, then, had to wait until 1957 to be realised.
The director is not afraid to add his own flourishes to the well-known story. We hear of the notorious traitor Fujimaki who disembowelled himself in a room of the fortress. The exact spot is now known as the Forbidden Room, a place of evil omen with its indelible bloodstain on the floor. It is a symbol which encapsulates the spirit of the film, interweaving the related themes of treachery, blood and guilt. In a brilliant transition, we are taken to a change of scene by the ripping down of a banner by galloping horsemen. Washizu at the pinnacle of his arrogance is filmed from below with severe foreshortening, conveying his vainglory more effectively than words ever could. The death scene, with its railing, hysterical protagonist and relentless volleys of arrows (their grouped shafts recalling the fateful forest) has enormous power and lives long in the viewer's memory.
The film begins with Taketoki Washizu (Toshiro Mifune) and Yoshaki Miki (Minoru Chiaki) winning a fierce battle for their lord. Afterwards, they are invited to the lord's castle. On their way there, they come across a spirit in the forest. the spirit tells Washizu that he will soon become in command of a castle but that he will not rule long, and Yoshaki's son will soon takeover. Washizu is soon convinced that these predictions will come true, and becomes consumed with greed and evil in order to make sure that they do indeed come true.
In this film Kurosawa uses a more still and quiet filming style than was used in his previous films (with the exception of Ikiru). A style that he continued to use for the rest of his career. The Shakespearean influence is obviously there, not only in story, but the film itself has a very theatre-esque feeling to it.
Did you know
- TriviaOriginally, Akira Kurosawa was planning on building merely a facade castle for the film, but this proved to be an impractical step, prompting the building of full castle sections to use in shooting. These were built with the help of United States Marines who were based in the area.
- GoofsWhen the witch runs in the forest, she briefly can be seen wearing sneakers.
- Quotes
Old Ghost Woman: [singing] Men are vain and death is long, And pride dies first within the grave, For hair and nails are growing still, When face and fame are gone, Nothing in this world will save, Or measure up man's actions here, Nor in the next - for there is none, This life must end in fear, Only evil may maintain, An afterlife for those who will, Who love this world - who have no son, To whom ambition calls, Even so - this false fame falls, Death will reign - man dies in vain.
- ConnectionsFeatured in A Japanese Film Festival (1957)
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Details
Box office
- Gross US & Canada
- $46,808
- Opening weekend US & Canada
- $15,942
- Jul 28, 2002
- Gross worldwide
- $60,732
- Runtime1 hour 50 minutes
- Color
- Aspect ratio
- 1.37 : 1
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