Gunga Din

This old film just has some important elements the bulk of current films seem to lack: strength of character, genuine heroism and an understanding of what true altruism and sacrifice mean. And Sam Jaffe, a terrific (now-unfortunately-deceased) character actor breaks the viewer's heart as the "regimental bhisti, Gunga Din," who takes constant abuse and gives his all, including his life, to carry water to the men of the Queen's regiment even in the thick of battle.

Funny, I don't remember it as a comedy, though I think there may have been some spots of humor in it, but then, I was rather young the last time I saw it on the Late, Late Show... too many years ago to even want to think about.

It's a wonderful movie and I hope the animated version, coming out next year, does the poem and story the same good service the 1939 film managed to do.

Highly recommended.

Anyone with a young boy in the house who won't watch black & white movies should put this on their television set. When the child walks by, wondering what all the on screen shouting and shooting's about, tell him this is a picture for adults and that he isn't big enough to watch it yet. That'll hold him there for a few minutes; director George Stevens and his team will keep him to the end.

I think my father did that to me, anyway, and I'm the better man for it. This classic adventure yarn, set in India during the British occupation, features a trio of Army sergeants who find their tight union facing dissolution as one prepares to marry his sweetheart. Help arrives in the form of a vicious Thuggie revolt that the soldiers find themselves united against.

"Gunga Din" was one of the great movies to come out of Hollywood's finest year, 1939. Even more than most great movies from that Golden year, it is entertaining in a very immediate and accessible way. The theme music is instant hummable nirvana. While shot in California, the camera work (the only thing in "Gunga Din" that got so much as an Oscar nomination) has a windblown grandeur that feels very much like the Raj of a hundred years before. The battle scenes are shot in a very realistic manner, not too violent but very messy as people fall and shoot and run in all corners of each frame in a way that feels real, not staged like some Cecil B. DeMille Biblical slaughter fest.

The script doesn't just set up action scenes, it also develops the relationship of the three sergeants with great dollops of humor. The main focus is on Sgt. Cutter, chasing after tall tales of golden treasures. It's a rare actioner for Cary Grant, and his lightness is just right for a film that never takes itself seriously even as it develops taut suspense.

Anchoring the trio is Sgt. MacChesney (Victor McLaglen), who dotes over his elephant Annie and tries to protect Cutter from his own hare-brained schemes. He's just as funny in his own way, leaving Sgt. Ballantine (Douglas Fairbanks Jr., displaying some nice Errol Flynnish dash) as the one with the love interest and grounding enough to know he needs to chuck his boyish pals and grow up.

If "Gunga Din" was a Lifetime movie, it would be about Joan Fontaine's efforts to save her man from his two loser friends and their skull crushing hijinks. But since it's a guys' film, the accent here is on how the threesome must stay together and save Ballantine from a fate worse than death, not only marriage, but as Cutter indignantly exclaims several times, the tea business, too.

The political correctness police are hard on this film, not so much for the gender issue but the idea of British soldiers saving poor Indians from the vicious Thuggies. It reeks of colonial apologia. Thankfully, this film was made back when, and the producers thus felt no need to spell out the obvious liberalism at the heart of the film, that these three sergeants, so full of derring-do and false racial pride, have to be saved along with the rest of their army by a humble bhisti that only one of the three had any time for when he sought their approval. After all, for all their swashbuckling glory, the film's true sacrifice involves the title character, played so heart-wrenchingly by Sam Jaffe.

Back when this film was made, movie mogul Jack Warner had a saying: You want to send a message, use Western Union. Still, it seems like the messages were flying fast and furious in "Gunga Din." I watch the film now and wonder if audiences back then were meant to wonder what Gunga Din was really up to when he led Cutter to the golden temple. Was he really plotting revenge against his British overlords? Would he have been justified in doing so, especially given MacChesney's cold treatment of him? When Col. Weed delivers that eulogy, the poem by Rudyard Kipling on which the film is loosely based, was it with a nod in the direction of imperialism's folly, of lording it over someone who proved "a better man than I am" in the end? What did they make of the Guru's great speech, delivered in perfect clipped English: "You have sworn an oath as soldiers to maybe die for a faith, which is your country, England. Well, I can die for my country and my faith as readily as you...India, farewell."

Of course, the same character also instructs his brutal followers: "Kill for the love of killing! Kill for the love of Kali! Kill! Kill! Kill!" Which means we are allowed to hate him and root for the British, and save the questions about what it all means for later.

What "Gunga Din" means to me, most of all, is the quickest, surest 90-minute thrill ride on video. Cutter never found his golden temple, but there's one for all of us watching "Gunga Din."

For years I thought this knockabout service comedy was a product of John Ford, especially with Victor McLaglen as one of the leads. It certainly has the same rough house humor that Ford laces his films with.

To my surprise I learned it was George Stevens who actually directed it. Still I refuse to believe that this film wasn't offered to John Ford, but he was probably off in Monument Valley making Stagecoach.

Victor McLaglen along with Cary Grant and Douglas Fairbanks, Jr., play three sergeants in the Indian Army who have a nice buddy/buddy/buddy camaraderie going. But the old gang is breaking up because Fairbanks is engaged to marry Joan Fontaine. Not if his two pals can help it, aided and abetted by regimental beastie Gunga Din as played by Sam Jaffe.

The Rudyard Kipling poem served as the inspiration for this RKO film about barracks life in the British Raj. The comic playing of the leads is so good that it does overshadow the incredibly racist message of the film. Not that the makers were racist, but this was the assumption of the British there at the time, including our leads and Gunga Din shows this most effectively.

The British took India by increments, making deals here and there with local rulers under a weak Mogul emperor who was done away with in the middle of the 19th century. They ruled very little of India outright, that would have been impossible. Their rule depended on the native troops you see here. Note that the soldiers cannot rise above the rank of corporal and Gunga Din is considerably lower in status than that.

Note here that the rebels in fact are Hindu, not Moslem. There are as many strains of that religion as there are Christian sects and this strangling cult was quite real. Of course to those being strangled they might not have the same view of them as liberators. But until India organized its independence movement, until the Congress Party came into being, these people were the voice of a free India.

But however you slice it, strangling people isn't a nice thing to do and the British had their point here also. When I watch Gunga Din, I think of Star Trek and the reason the prime directive came into being.

Cary Grant got to play his real cockney self here instead of the urbane Cary we're used to seeing. Fairbanks and McLaglen do very well with roles completely suited to their personalities.

Best acting role in the film however is Eduard Ciannelli as the guru, the head of the strangler cult. Note the fire and passion in his performance, he blows everyone else off the screen when he's on.

Favorite scene in Gunga Din is Ciannelli exhorting his troops in their mountain temple. Note how Stevens progressively darkens the background around Ciannelli until all you see are eyes and teeth like a ghoulish Halloween mask. Haunting, frightening and very effective.

It was right after the action of this film in the late nineteenth century that more and more of the British public started to question the underlying assumptions justifying the Raj. But that's the subject of Gandhi.

Gunga Din is still a great film, entertaining and funny. It should be shown with A Passage to India and Gandhi and you can chart how the Indian independence movement evolved.

I have seen "Gunga Din" several times. It is not a strict re-telling of the Kipling work but a studio era take on it. It is jingoistic and hokey but it is an entertaining and uplifting film.

Those that bemoan the "un-PC" tone of the film need to look at it in context. The underlying theme of the piece is that these British soldiers come to hold a member of a group of people they had (until that time) regarded as savages, in higher regard than most of their compatriots. The ideas of universal human qualities and nobility are driven home in a very emotional, if a little ham-fisted way. Considering the racial atmosphere in America at the time, this was not exactly a statement without some daring.

To condemn this film or the original story for racism is to miss the point entirely. That was the time and for its time, the messages here are incredibly progressive. Besides, even if the film were racist, only a fool discards a classic piece of art because he or she disagrees with the content of the message. Pretty much all critics and film historians list Griffith's "Birth of a Nation" somewhere in the top 3 films of all time, regardless of the fact that the heroes of the picture are the KKK. The message was wrong but the film transformed the whole of film-making forever. Do we discard that too? Do we burn all copies of Joseph Conrad's novella "Heart of Darkness" because some perceive the narrator to be a bigot? To do so would be robbing generations of a classic example of well crafted storytelling at its best. Such behavior is ignorance in its basest form.

But, you know, that's just what I think.

While it is fashionable in too many circles to condemn anything which portrays European colonialism generally, and the British Empire specifically, in a favorable light, a little historical knowledge will show that Kipling's story, as well as this superb film, are hardly the reactionary racist screed some would like to demote them to. Gunga Din is a regimental bhisti - a water carrier - and in 19th century India that meant that he had a job which guaranteed a place to sleep and food in a very brutal society. Considering that he was also an "untouchable" - a member of India's lowest caste - this was something. Colonel Weed is correct in saying "he had no official status as a soldier" - bhistis were non-military auxiliaries. As for his loyalty to the British, there were many Indians who clearly preferred British rule to that of their fellows - and not just the maharajas and princes.

If you read the story - and watch the movie with an objective eye - at the end, all the major characters have nothing but respect for Gunga Din. Sergeant MacChesney (Victor McLaglen) is clearly shamed by the fact that Din, in the end, was not only the better soldier but the better man - he sacrificed himself to prevent the ambush and massacre of the British column. The most telling example that the movie doesn't "put down" Gunga Din is at the end when Colonel Weed posthumously appoints the former regimental bhisti as a Corporal in the regiment. Corporal was a BRITISH rank - the equivalent Indian rank was Havildar. So, he was appointed as a BRITISH non-commissioned officer who could command British troops - hardly an example of political incorrectness.

Yes, this is "men-as-buddies" flick. However, this movie has a special appeal to anyone who has actually served in the military - those are the types of friendships you make (you'll share your last drop of water with your mess mate) and keep for the rest of your days. It acknowledges that. So enjoy it - it is a rousing tale - and keep the PC-nonsense out of it. The bad guys lose in the end while the best man is recognized for his virtues - you don't even get that it in real life.