In the midst of the Russian Revolution of 1905, the crew of the battleship Potemkin mutiny against the brutal, tyrannical regime of the vessel's officers. The resulting street demonstration in Odessa brings on a police massacre.
Sergei M. Eisenstein
In documentary style, events in Petrograd are re-enacted from the end of the monarchy in February of 1917 to the end of the provisional government and the decrees of peace and of land in ... See full summary »
Sergei M. Eisenstein
This playful film is at once a documentary of a day in the life of the Soviet Union, a documentary of the filming of said documentary, and a depiction of an audience watching the film. Even the editing of the film is documented. We often see the cameraman who is purportedly making the film, but we rarely, if ever, see any of the footage he seems to be in the act of shooting!Written by
George S. Davis
At the beginning there is a long explanation of what this film is about and that it is of experimental origin. See more »
In honor of the ninetieth anniversary of the founding of VUFKU (The All-Ukrainian Photo-Cinema Administration), the Oleksandr Dovzhenko National Film Centre implemented a 2K restoration of Man with a Movie Camera (Ukrainian title: "Liudyna z Kinoaparatom"). It which was released on DVD in 2011, as part of the collection "Ukrainian Re-Vision" ("Ukrainske Nime"), and as a standalone DVD in the Kolo Dzigi Collection series. This version has a running time of 66 minutes and features three scores, by the following artists: DJ Derbastler (Ivan Moskalenko; UA, 2011), Vitalii Tkachuk's Quartet (UA, 2010), and In the Nursery (UK, 1999). See more »
Dziga Vertov's `The Man with the Movie Camera' begins with a prologue that explains that the director is attempting to stretch the boundaries of the cinematic medium, trying to achieve `a total separation from the language of literature and theater.' It accomplishes this by throwing out conventional storytelling and taking a non-narrative approach. Basically, the entire film consists of different series of shots that illuminate day-to-day life in Moscow and Odessa. The periods of the day- dawn, working hours, and resting hours- are represented by the activities of the ordinary people that make up the `cast' of the film, while the activities of certain citizens are contrasted with activities of others to create a panorama of Russian urban life in 1929.
The first thing we see is a projectionist threading film through the spools of a projector. An audience pours into the movie theater as the seats magically flip out; this stylized movement establishes a sense of choreography that will frequently reoccur. The projector comes to life and images appear on the movie screen.
Now we see the details of a woman's bedroom. The camera starts by focusing on her window, then moving inside and examining her belongings, such as pictures that hang on the wall and items scattered on her dresser. The woman herself rests in her bed. Then we gradually move outside to see the world in a seemingly frozen state; streets are empty, the parks and benches are unpopulated, telephones are silent, and the wheels and gears of the factory remain still. More people are seen resting in their beds. Then a solitary car moves out onto the street with a cameraman perched in it, and, as if the filmmaker was signaling the start of the day, the city comes alive. The woman wakes up, begins washing herself and attending to her appearance, and flickers the shades to her window. Intercut with this are the images of trolley cars leaving their stations and moving about in synchronized motion, as well as people arriving at factories to begin labor. The gears that were previously silent begin to shift and churn, and they grow more and more rapid in movement as the film progresses. Similarly, there are images of a train moving at high speed, quickly intercut with images of crowds in parks, cars streaming through the streets, and telephones buzzing with activity. They make the working hours of the day seem all the more hectic.
Another interesting aspect of Vertov's editing is the way he contrasts the upper-class members of society with the lower-class. One scenario involves the residents of a barber shop: women get their hair primped while men sharpen razor blades for shaving. This is intercut with images of workers in a factory: women get their hair dirtied as they shovel coal, while men sharpen axes for chopping. Shots of trolleys moving about in various directions are placed in almost every sequence, to convey the idea of people moving constantly, anywhere at anytime.
When the working hours end and the resting hours begin, the gears come to a sudden halt and, moments later, we see people's bodies at rest, this time on the beach. Athletic events are photographed in a way that makes them seem energetic, but still allows for slow-moving photography to show that such activities are intended to be relaxing. We see a buff athlete jumping a hurdle; his expression is very animated, but his body moves with slowness and ease. We see families on a merry-go-round intercut with bikers on a motorcycle track. Eventually, we are back in the movie theater, where the audience watches joyfully as stop-motion animation shows a tripod and camera moving about on their own.
There is no actual `story' to Vertov's film. It is an attempt to use the camera to capture things other mediums of entertainment, such as books and plays, cannot. It is fascinating for its dazzling technical skill, and noteworthy for its movement towards a new cinematic direction.
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