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After Siegfried's dead, Kriemhild marries Etzel, the King of the Huns. She gives birth to a child, and invites her brothers for a party. She tries to persuade Etzel and the other Huns, that they kill Hagen, the murderer of Siegfried, but he is protected by her brothers. A fierce battle begins to force her brothers to give Hagen to her.Written by
Stephan Eichenberg <firstname.lastname@example.org>
Impressive sets, costumes, and action highlight this 2 hour conclusion. The surprisingly good restoration was available for both parts on Netflix.
In some ways I suspect intentional and not, the movie subtext lays out the cultural flaws of the German/Austrian people following World War 1. The Burgundian oath upheld despite treachery and infanticide to the point of self destruction. An overwhelming need for revenge with no compromise or limit to the cost of obtaining it.
I imagine Fritz Lang and his co-writer wife sought to emphasize these faults following the war, which leads to the mutual destruction of the entire lot of Burgundy characters. Curiously the result ennobles both sides.
The non Germanic characters are grubby, disfigured, inferior animals. Only the extremes of pride, honor and infighting seem to hold the Germanic kingdom back. Within this subtext, one might see omens for the world that would be realized less than 15 years later.
The resulting film shares the same fault of its characters. Excessive pride, honor and nationalism despite the destruction and failure it had wrought. It is a vast epic and well made. But more importantly, a view of the cultural undercurrents that undermined the treaties from the war to end all wars.
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