An aging porn star agrees to participate in an "art film" in order to make a clean break from the business, only to discover that he has been drafted into making a pedophilia and necrophilia themed snuff film.
Srdjan 'Zika' Todorovic,
Ancient Arabia. A youth is chosen by a beautiful slave girl to be her new master; she is kidnapped and they must search for each other. Stories are told within stories; love, travel and the whims of destiny.
A young woman's quest for revenge against the people who kidnapped and tormented her as a child leads her and a friend, who is also a victim of child abuse, on a terrifying journey into a living hell of depravity.
Having renounced her ignominious past, a former streetwalker reunites with her son. However, an extortion scheme endangers her aspirations for a decent bourgeois life. Can she protect him from the same snares that wounded her youth?
Pier Paolo Pasolini
Nazi-Fascist Northern Italy, 1943-44. Four senior members of government, aided by henchmen and Nazi soldiers, kidnap a group of young men and women. They hold them for 120 days, subjecting them to all manner of torture, perversion and degradation.Written by
In 1975 the UK Sales distributor Curtis Elliott asked the BBFC for advice on cutting the film to obtain an X certificate . A supporter of the film was Head censor James Ferman ,he advised "that this remarkable film should be uncut" (& shown on a Club Basis- therefore not requiring a certificate). After it's first showing at the Old Compton Cinema Club the film was confiscated by police. See more »
In the beginning of the film a 1948 Fiat 500 B can be seen. See more »
Essential Bibliography: Roland Barthes: 'Sade, Fourier, Loyola' (Editions du Seuil); Maurice Blanchot: "Lautréamont et Sade' (Editions de Minuit; in Italy Dedalo Libri); Simone de Beauvoir: 'Faut-il brûler Sade' (Editions Gaimard); Pierre Klossowski: 'Sade mon prochain, le philosophe scélérat' (Editions du Seuil; in Italy SugarCo Edizioni); Philippe Sollers: 'L'écriture et l'experience des limites' (Editions du Seuil) See more »
The film was rejected for cinema by the BBFC in 1976 and a private showing of the uncut version at the Old Compton Cinema Club in London's Soho resulted in a police raid and confiscation of the movie. A heavily edited version - minus 6 minutes of footage including scenes of torture, homosexuality and excrement eating, and including a 4 minute prologue describing the history of the town of Salo - was later prepared by UK censor James Ferman for club showings. The film was finally passed completely uncut for cinema and video in the UK in December 2000. See more »
Salo, the final film by Pasolini, is far and away the most affecting film I've ever seen of it's type. The images that it shows will stay with every viewer forever, they are unforgettable. Yet, you will wish you could forget them.
The film is about a group of rich Fascists during WWII-Nazi Occupied Italy, where they kidnap a group of 18 youngsters, allowing only physically perfect specimins to stay, and subject them to various forms of mental, physical and sexual torture over the next 120 Days. The torture starts off in a sexual nature--Sodomy, rape, humiliation and so on-- and slowly degrades and descends into mental and physical torture. Just when you think what you are seeing can't get worse, it does, ten-fold.
What makes Salo so brutally shocking and disturbing is its uncompromised and blunt way of showing the acts of horror. It is a very quiet and slow film, mostly shot using static and still cameras, it feels more like a documentary than a fictional film. It's clear upon viewing, that Pasolini wanted to remind us all that violence should not be entertainment. As such, every act of violence and degredation is drained of all its possible energy and excitement, and shown in a sad, painful light. Nothing is sugar coated, nothing is softened. This film is an attack on our desensitized feelings towards violence. Yet, at the same time, the film purposely desensitizes us to certain acts -- Such as rape. We see it so much during the film that it becomes "normality" to us, we barely raise an eyebrow. Upon realizing this, one also realizes how the horrible acts shown in the film are possible, and it's a terrible realization.
Salo continues to descend until at the end, when we are taken to the punishing grounds, where various rule breakers are tortured and murdered. This final sequence is the most harrowing and effective I've ever seen in a film. As the victims are tortured and murdered, each one of the fascist rulers take turns as voyer, watching from a second story window, far enough away to not hear the screams of terror and pain. And we watch with him. The film attempts to equate our viewing of this film to their viewing of the executions, after all, we're watching these acts for "entertainment", just as he is. And we distance ourselves from the acts in order to enjoy them, as he does by watching through binoculars far away. It's a savage and truthful attack, one that is impossible to deny.
Also incredibly unsettling is the inherent joy that the villains (Heroes?) feel at their victims pain, sadness and discomfort. Sometimes even to the point of sexual arousal. There is a scene where a girl is crying because her mother died trying to save her from these people. She is completely naked as she weeps, to us, she's the picture of vulnerability and sadness, to the fascists, it's the most exciting thing they've seen all day. The fascists all stand and watch her weep with the utmost sexualexcitement. It is terrifying. It's scenes like these that set Salo apart from other "gross out" movies. Some of the most affecting and frightening scenes are ones where there is quiet, watching the expressions and reactions of people to the various horrible acts.
Salo is a film of rage and sadness. It is a film that asks you to hate humanity, to hate what we're capable of; to look in the mirror and hate yourself. Then weep because nothing can be done about it. Nothing will ever change..
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