The Stoneman family finds its friendship with the Camerons affected by the Civil War, both fighting in opposite armies. The development of the war in their lives plays through to Lincoln's assassination and the birth of the Ku Klux Klan.
Cabiria is a Roman child when her home is destroyed by a volcano. Sold in Carthage to be sacrificed in a temple, is saved by Fulvio, a Roman spy. But danger lurks, and hatred between Rome and Carthage can only lead to war.
In the midst of the Russian Revolution of 1905, the crew of the battleship Potemkin mutiny against the brutal, tyrannical regime of the vessel's officers. The resulting street demonstration in Odessa brings on a police massacre.
Sergei M. Eisenstein
Intolerance and its terrible effects are examined in four historical eras. In ancient Babylon, a mountain girl is caught up in the religious rivalry that leads to the city's downfall. In Judea, the hypocritical Pharisees condemn Jesus Christ. In 1572 Paris, unaware of the impending St. Bartholomew's Day Massacre, two young Huguenots prepare for marriage. Finally, in modern America, social reformers destroy the lives of a young woman and her beloved.Written by
Erik Gregersen <email@example.com>
The role of the second Pharisee is credited to Erich von Stroheim. However, von Stroheim did not play this role. D.W. Griffith decided to use von Stroheim's name as a pseudonym for actor William Courtright, who actually plays the role. This has caused much confusion over the years. Von Stroheim's only work on this film was as a production assistant for the Babylon sequences. See more »
Alexandre Édouard de France (later King Henry III) is referred to as "Monsieur La France," when he should be called "Monsieur de France." See more »
Intolerance, burning and slaying.
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Constance Talmadge is credited as 'Georgia Pearce' for her performance as Marguerite de Valois in the French Story. She is credited under her own name in the role of The Mountain Girl in the Babylonian Story. See more »
In addition to the still frames that the Museum of Modern Art utilizes in its restored print, it also uses and discards some footage that did not appear in Kino's video release. Only one scene was re-instated that was comprised entirely of actual moving footage. This scene shows the Dear One taking the Reformers to court over custody of her baby. She becomes infuriated, screaming at them. Her lawyer pleads her case, but it is lost to the Reformers. Some footage seems to have been removed from the Babylonian sequences. There were shots of the dancers and entertainers at the feast and, in an earlier scene, woman frolicking in the temple. These scenes were probably removed because they were shot by Joseph Henabury, separately from Griffith's production, and would not have been part of Griffith's original vision. Also omitted was one shot from the first scene at court in the French scenes. See more »
I put off seeing "Intolerance" for years, fearing that the bloated, silent epic would be more of a punishment than a reward. I was surprised by how intelligent and spectacular a movie it was. The parallels between the ages ancient, present, and in between are fascinating, and it's a shame to think that no filmmaker since 1916 has attempted a historical, epic, poem so grand. It would be easy to dismiss parts of the film, but that would be treason to its creator. It is a comment on the eternal struggle of goodness against it's adversary intolerance, a message to the future that we will never evolve without admitting this. Ninety years later,it seems that we haven't come that far, if we've made any progress at all. Some of the sights are remarkable: Babylon, the heavenly final sequence, the worker's strike, Christ, chariots... Too bad Griffith is mostly remembered for his vision of Klan and black culture in "Birth of a Nation".
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