The mother of a feudal lord's only heir is kidnapped away from her husband by the lord. The husband and his samurai father must decide whether to accept the unjust decision, or risk death to get her back.
The story takes place in feudal Japan, when any commerce with the rest of the world was strictly prohibited. An idealist suddenly appears in an isolated inn (the one that the title refers ... See full summary »
A love triangle develops between a benevolent student, his innocent girlfriend, and a cruel petty criminal, all as a point of diagnosis of a social disease that had Japan slowly succumbing to lawlessness during the post-War era.
When a ronin requesting seppuku at a feudal lord's palace is told of the brutal suicide of another ronin who previously visited, he reveals how their pasts are intertwined - and in doing so challenges the clan's integrity.
Part three of a trilogy. After the Japanese defeat to the Russians in the last episode, Kaji, the Japanese soldier and humanistic protagonist, leads the last remaining men through Manchuria. Intent on returning to his dear wife and his old life, Kaji faces great odds in a variety of different harrowing circumstances as he and his fellow men sneak behind enemy lines. Ultimately, he finds himself in the exact opposite position he held in the first episode: Then a labor manager, Kaji is now a prisoner of war, forced to work for the Russians, who do not seem to hold to the Communist ideals in which Kaji himself had put his faith.Written by
Ningen no jôken is a masterpiece film but is also painful to watch most of the time. Nonetheless, it is a tour de force to be lauded for its direction, cinematography and acting at every turn. Most of those commenting in previous discussions mention the virulent anti-war sentiment of the film which is abundantly evident. It was interesting that much of the film is autobiographical, inspired by Kobayashi's war experiences. He too refused to be an officer when he qualified, and stayed a private throughout the war. An interesting point came up when I was watching the fourth DVD in the Criterion edition of The HumanCondition which is a series of three insightful interviews. During his comments the director Masahiro Shinoda mentioned that he thought at the time, the romantic love Kaji had for his wife, Michiko, was overly sentimental and unrealistic. He thought that it was due to the fact that Kobayashi and his peers were born of another age whose romanticism was the norm and unsullied by his generation's sobering war experience. He said that he had also consulted the internet to see the opinions of the film among contemporary young people in Japan today, and found that they too, thought the love unrealistic. He felt the love should have been more erotic and less idealized. The remarks of another commentator solidified my opinion of this issue about Kaji's love. That writer stated that the title really means more like "condition for being human." This confirmed my opinion that Kobayashi's point of the film is that what makes one human, in the best sense of the word, is love. Otherwise we devolve into some type of cruel bestiality found in the phrase 'man's inhumanity to man.' This inhumanity is evident throughout the film, whether in the sadism of the other Japanese soldiers, the cruelty of the guards to the Chinese prisoners, or in the malice of the of the Russian overseers. However, the Kaji character is set apart: he sticks to his ideals, he is humble, he displays selflessness as seen when he gives his food to another or when leading the men and puts them ahead of himself. He is a type of everyman whose being is elevated above merely satisfying physical needs and responding to base instincts. He remains an ennobled human not a saint above the fray, but his love gives him the will to live, to continue on and to even do good when surrounded by evil. Love is the condition for being human.
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