To escape the edict of Egypt's Pharaoh Rameses I (Ian Keith), condemning all newborn Hebrew males, the infant Moses (Fraser C. Heston) is set adrift on the Nile in a reed basket. Saved by the pharaoh's daughter Bithiah (Nina Foch), he is adopted by her and brought up in the court of her brother, Pharaoh Sethi (Sir Cedric Hardwicke). Moses (Charlton Heston) gains Sethi's favor and the love of the throne Princess Nefretiri (Anne Baxter), as well as the hatred of Sethi's son, Rameses II (Yul Brynner). When his Hebrew heritage is revealed, Moses is cast out of Egypt, and makes his way across the desert where he marries, has a son, and is commanded by God to return to Egypt to free the Hebrews from slavery. In Egypt, Moses' fiercest enemy proves to be not Rameses II, but someone near to him who can "harden his heart".Written by
Ron Kerrigan <email@example.com>
Included amongst the American Film Institute's 1998 list of the four hundred movies nominated for the Top 100 Greatest American Movies. See more »
In their last scene together, it is uncertain whether Rameses II will kill Queen Nefretiri. In historical fact, Rameses built an elaborate temple to her - the favorite among his many wives - at Abu Simbel. See more »
Don't exhaust yourself, Great One. Dear Great One.
[on his deathbed]
Why not, kitten? You are the only thing I regret leaving. You have been my joy.
And you my only love.
Aha. Now you're cheating. There was another. I know. I loved him, too. With my last breath, I'll break my own law and speak the name of... Moses.
[Sethi's last words, were spoken slowly, as he said Moses' name twice]
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The Paramount mountain, the Matterhorn, was repainted to look like Mount Sinai and the sky is red, also. See more »
In all of the film's theatrical releases, Cecil B. DeMille appears in a short prologue in which he prepares the audience for what they will see, including the fact that the picture will concentrate heavily on the early years of Moses before he led the Hebrews out of Egypt; he also indicates the length of the film and the fact that it will be shown with an intermission. This prologue has always been cut in the film's network television showings. See more »
What a fantastic movie to climax DeMille's illustrious career.
Charlton Heston, king of the biblical epics, shines brightly as Moses, the one time Egyptian Prince, who now carries staff and perm in order to work Gods will and free his enslaved people from bondage.
Yul Brynner, in what I believe to be his finest turn before the camera plays Rameses the Pharoah who's hateful relationship with Moses spans the entire epic. He is charismatic and shows off the arrogance of a stubborn Pharoah to perfection. This is indeed a film stealing performance.
The beautiful Anne Baxter is at her sultry best as Nefretiri, the woman who would be queen to Rameses, but a slave in love to Moses. However the character is complex and I certainly had trouble in deciding who's side she was on in this epic battle of good verses evil. In the beginning she claims not to care for Moses' discovered background and is willing to be with him no matter what, however as the film progresses she does nothing but ridicule him and belittle him in true anti-semitic fashion.
Edward G. Robinson, Vincent Price, John Derek, Sir Cedric Hardwicke, Yvonne De Carlo, Nina Foch, John Carradine, and Debra Paget all lend fine and memorable support, to an already colourful and breathtaking experience.
Incidentally it is worth mentioning that so convincing was Martha Scott in her role as Moses' mother Yochabel, that she was given the chance to play Charlton Heston's mother again in the later epic Ben-Hur.
Another interesting fact is, it was Charlton Heston's own voice who spoke the words of God. It was Heston's own idea that to hear God would be to feel God from within, which is why he thought it would be interesting to hear His voice as his own.
A remake of DeMille's earlier screen adaptation of the fine book of Exodus, many can see why this film ranks as his ultimate achievement. The sets were lavish and the story handled with suitable reverence and dignity.
People today often make the mistake of comparing older films like this to the modern epics of today with regards to their effects and they quite wrongly categorize them as inferior. Today anyone can create CGI images on their PC. Even my three year old daughter can make something look convincing with a mouse and a keyboard and although these effects are great, people have to remember that CGI was not available in 1956.
Okay there are a few obvious matte backdrops used here, but to achieve the effects they did nearly fifty years ago was an outstanding and impressive feat which took talent and knowledge. I tend to look upon these effects as superior because it took the use of mans own brain to bring them about. The human brain is the best computer available, yet one seldom used in todays world. So please take this on board before you slam The Ten Commandments for it's "cheap and nasty" look as one reviewer called it.
This movie is ALMOST faultless, even the length is forgivable as I was so engrossed, I hardly notice the time passing.
One fact that did rouse my curiosity was Moses' appearance throughout the film. I know he went to speak to God at the burning bush, but did he really have to stop off at the salon on the way back? Or did God appear to Moses complete with curling tongs and hair dryer? "Just a little off the top Oh Lord."
And why did Moses seem to age more than everyone else? It seemed like he went from a youthful dark to everyones favourite Santa in the space of a week.
This aside, this film is a fantastic piece of cinema and must rate as a personal favourite of all fans of Biblical epics.
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