In a parallel present the artificial human has come into its own. Robots no longer have anything robot-like about them. New technology and advancements in the field of science have made it ... See full summary »
Lucas, a teenage boy, moves to a small town in Norway from Stockholm, Sweden. He falls for Susanne, who is on the girl's football team and is dating the captain of the boy's football team. ... See full summary »
Harald William Borg Weedon,
In the blink of an eye everything can change and life as you know it will never be the same again. Everybody keeps telling little Hugo how it is. But Hugo is certain that things are not as ... See full summary »
In 1790 Johan Gustav Dåådh joins the Stockholm police, in an attempt to change, or at least improve, the system from within. He is a modern thinker in an old hierarchy. Torn between alliances, he solves crimes among rich and poor.
When a body is found on the bridge between Denmark and Sweden, right on the border, Danish inspector Martin Rohde and Swedish Saga Norén have to share jurisdiction and work together to find the killer.
It is the last party after the final exam. The last chance to meet everyone - to meet Henrik. But how does one behave at a party, if one suffers both from OCD and hypochondria, like Viola? ... See full summary »
Tess Lydeholt Berg
In a parallel present the artificial human has come into its own. Robots no longer have anything robot-like about them. New technology and advancements in the field of science have made it possible to manufacture a product - a kind of mechanized servant - that is so similar to a real human that it can often be considered a perfectly good substitute. The Human Robot (HUBOT) have also given rise to new problems and dilemmas. Thorny legal questions have increasingly started to occupy people's minds and are still waiting to be answered: Who is responsible for the actions of a hubot? Do hubots have some form of "hubot rights"? Should they be paid for their work? As an ever growing number of people form relationships with hubots, the boundaries between human and machine become blurred. When humans make copies of themselves, which are so close to the real thing they form emotional bonds, the questions arises - What does it really mean to be 'human'? Written by
What do you do when you want to make Science-Fiction like Blade Runner, set in the future, with replicants and all, but you don't have Ridley Scott's money ? You make a science-fiction series set in a future that looks exactly like our present, but that has replicants in it. Except here they're called Hubots. Apart from the name change, they are pretty similar. And the blade runners in Real Humans are called EHURB, less stylish policemen in charge of arresting any hubot that would create trouble. Humans use their hubots as modern slaves, in factories, at home, or in brothels. Need a cook who will also clean your house and take care of your children ? Want an improved inflatable doll ? Or just a companion that is more talkative than your dog ? Try the hubots. They are pleasant to be with, they never get tired, they always smile, they always agree. Some humans even start to like them better than their human partners. The problem is, hubots are machines under the law, not worth more than your car or your bike. So you can't go to a club with them, and human-hubot couples are not well considered. Fortunately, Inger Ergman, who at first was a bit reluctant about having a hubot at home, finally grew quite fond of her Anita. And as she has friends who date hubots, she's going to use all her skills as a lawyer to alter the law. Of course, hubots are not all obliging and slavish. Anita, for instance, used to be an independent robot in love with Leo, who leads a group of autonomous hubots determined to be and remain free. But if some hubots want to be free, if they can fall in love, it means that they can have feelings, and a conscience. So should we still assign them the same values as a that of a car, and throw them away when their bug can't be fixed ? Should we consider them as humans ? Should human-hubot couples still be considered an abomination ? In these tense times of debate about gay marriage, Lars Lundström's questions about what love is and about the power of feelings, are definitely well-timed.
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