A married couple are faced with a difficult decision - to improve the life of their child by moving to another country or to stay in Iran and look after a deteriorating parent who has Alzheimer's disease.
An Iranian man deserts his French wife and her two children to return to his homeland. Meanwhile, his wife starts up a new relationship, a reality her husband confronts upon his wife's request for a divorce.
A teacher lives a lonely life, all the while struggling over his son's custody. His life slowly gets better as he finds love and receives good news from his son, but his new luck is about to be brutally shattered by an innocent little lie.
Thomas Bo Larsen,
Leila and Reza meet in a kind of celebration and fall for each other. Having discovered their love, they get married soon only to find out the infertility of Leila. That's when Reza's ... See full summary »
A retired legal counselor writes a novel hoping to find closure for one of his past unresolved homicide cases and for his unreciprocated love with his superior - both of which still haunt him decades later.
Juan José Campanella
On the last Wednesday before the spring solstice ushers in the Persian New Year, people set off fireworks following an ancient Zoroastrian tradition. Rouhi, spending her first day at a new job, finds herself in the midst of a different kind of fireworks -- a domestic dispute between her new boss and his wife.
Nader (Peyman Moaadi) and Simin (Leila Hatami) argue about living abroad. Simin prefers to live abroad to provide better opportunities for their only daughter, Termeh. However, Nader refuses to go because he thinks he must stay in Iran and take care of his father (Ali-Asghar Shahbazi), who suffers from Alzheimers. However, Simin is determined to get a divorce and leave the country with her daughter. Written by
The film was released under the name "The Separation of Nader and Simin" in Iran. See more »
When Simin and Hojjat's sister are talking to Hojjat, the fan behind Hojjat is on at first, but off and facing a different angle in subsequent scenes. See more »
Don't you ever think why you wanna leave this country? 'Cause every time you face a trouble, you give in. Rather than confront it.
Sorry, it hasn't been a week since I left, and look what happened!
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Asghar Farhadi's new film after the ingenious 'About Elly' is running for the Golden Bear at this year's Berlin Film Festival and, with half of the competition done and the rest of the program not looking too promising, appears to be an almost inevitable winner. Although maybe it won't for that very reason: Jahar Panahi's repeat inability to attend his jury duties because of Iran's government refusal to issue him a travel permit, a retrospective of his works including the 2006 Silver Bear-winning 'Offside', a variety of other Iranian productions and renewed demonstrations in Iran proper put the spotlight firmly on that country's elaborate, yet constrained film industry. All that buzz may outshine the film's artistic value, and prompt the jury to go for a less favored competitor. I should hope not, for Farhadi manages once again to embed lots of social criticism into a straight-laced, realistic narrative.
As in 'About Elly', the story begins rather unassumingly and takes an abrupt turn into a spiral of increasingly dramatic events: Nader and Simin are a couple about to break up over the question of moving abroad, for which they have obtained a permit after waiting for 18 months. Nader, however, has his father to take care of, who is suffering from Alzheimer's. Sirin still wants to leave, but not without her daughter (yes, pun intended) Termeh, a somewhat shy, bespectacled 11-year-old who cannot accept her parents' break-up. She therefore decides to stay with her father, which prompts Simin not to leave the country, but move to her mother. Nader is thereby forced to hire someone to take care of his dad, and a colleague of Sirin recommends the pregnant Razieh. Being deeply religious, she should not work in a single man's household, but her husband has been out of a job for a long time and is threatened with jail by his creditors. Her pregnancy and the necessity to attend to her daughter additionally stress her out. When Nader comes home one day to find his father left alone and tied to his bed, a struggle with the returning Razieh ensues, with catastrophic consequences for everyone around...
This is a much more complicated set-up than in 'About Elly', but it allows Farhadi to put a lot of additional information into his film as may be obvious to those who are just trying to follow the story (I hesitate to give examples because the film is as of yet to be released in Iran, which means an open-source comment such as this one needs to be carefully phrased). Much of the action takes place in courtrooms, where judges try to negotiate between the parties without any lawyers present. There's a lot of familiarity, and also a lot of menace, which succeeds to create the same climate of anxiety, accusation and deceit as in 'About Elly'. The realism of the narrative is embedded into a carefully planned scenography which makes almost every shot linger in the memory. And as in 'About Elly' the decisive moment, the one that solves the mystery is omitted in the picture, only to be explained verbally at the very end.
What makes me feel even more for this film is the fact that it might be the last film of its kind from Iran for some time. Ali Samadi Ahadi, the German-Iranian director of the comedy 'Salami Aleikum' and the upcoming documentary on the July 2009 protests 'The Green Wave', wrote that the film industry has come to a virtual standstill. 'Nader and Simin' was in development at the time of the protests; since then, regulations have become far more repressive, with even established masters like Kiarostami or Makhmalbaf forced to work abroad, and others threatened with jail and work prohibitions, of whom Panahi is only the most famous example. All the more reason to give this film the credit it deserves - winning Berlin may cause Iran's bureaucrats to reconsider, for cinema is almost the last link remaining to our world. Without film, how could we understand that Iranians are a modern people with issues like our own, and not dangerous fanatics as some media and politicians would have us believe?
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