1994 or thereabouts. There is a civil war on in Burundi. A genocidal conflict opposing Hutus and Tutsis... We are witnesses to one of those sadly frequent episodes : the attack by the ... See full summary »
A prying neighbor, a glassy-eyed drug dealer, and a husband brandishing both a weapon and a vendetta make up the welcome wagon. Set amidst the as-yet-unopened boxes and the hopes for a ... See full summary »
8 year old Joe has a Birthday he will never forget. After friends bully him, he sneaks off to the sick bay, wishing everyone in the world would go away. He wakes up to find his dream may have become a reality.
An office clerk with a hankering to tango enlists the support of a workplace colleague as he prepares for a date. It's Christmas time and the concept of giving assumes fairy tale proportions in this beguiling modern story.
Dirk van Dijck,
Koen van Impe,
1994 or thereabouts. There is a civil war on in Burundi. A genocidal conflict opposing Hutus and Tutsis... We are witnesses to one of those sadly frequent episodes : the attack by the rebels of a minibus transporting ordinary passengers. A Kalashnikov bursts out. The bus stops, the passengers get off. There follows a «selection» separating Hutus and Tutsis. But who is a Hutu, who is a Tutsi? Na Wewe means You Too in Kirundi. Written by
This Belgian film talks about a subject that is very much talked about nowadays in Belgium: national identity. The country that holds the record for time taken to form a new democratic government after an election, held until then by Iraq, offered us a very good insight on the essence of national identities. The way the director Ivan Goldsmidt achieved this was by setting his film at the civil war in Burundi and the genocidal conflict between Hutus and Tutsis. A van full of people is stopped by a few gun- wielding rebels, who demand to know everybody's origins. Of course this proves to be extremely complicated, which is why this movie turns into a comedy quite soon, despite the wielding guns. The tension of this situation is effectively used to make a point about the funny irrationality of the idea of national identity. "Na wewe" means "you too" in Kurundi, because this is definitely not a topic concerning only Hutus and Tutsis.
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