Georges and Anne are an octogenarian couple. They are cultivated, retired music teachers. Their daughter, also a musician, lives in Britain with her family. One day, Anne has a stroke, and the couple's bond of love is severely tested.
A teacher lives a lonely life, all the while struggling over his son's custody. His life slowly gets better as he finds love and receives good news from his son, but his new luck is about to be brutally shattered by an innocent little lie.
Thomas Bo Larsen,
Adele's life is changed when she meets Emma, a young woman with blue hair, who will allow her to discover desire, to assert herself as a woman and as an adult. In front of others, Adele grows, seeks herself, loses herself and ultimately finds herself through love and loss.
Returning from Navy service in World War II, Freddie Quell drifts through a series of breakdowns. Finally he stumbles upon a cult which engages in exercises to clear emotions and he becomes deeply involved with them. Written by
Alan Young, edit Hal Issen
Paul Thomas Anderson has acknowledged that L. Ron Hubbard and the Church of Scientology served as partial basis for the character of Lancaster Dodd and his cult, "The Cause." This revelation sparked much discussion in the press, as the Church of Scientology has a long history of litigation against critics of Hubbard. Though the Church released no official comment on the film, Anderson claims that when he screened the film for his friend Tom Cruise an outspoken Scientology advocate, Cruse erupted with anger, specifically objecting to scenes where Dodd's son Val admits that Dodd made up the tenants of "The Cause," which parallel's real-life admissions by Hubbard's son. Anderson has admitted to a heated exchange with Cruise, though both the actor and director have kept details of their argument, and the outcome private. See more »
When Freddie is first seen visiting Doris' house, aluminum stick-on numbers are visible in the establishing shot, giving a street number. These numbers didn't' come onto the market until the 1960's- long after the time when the scene takes place. See more »
Some of this sounds quite like Hypnosis. Is it not?
This is a process of dehypnotization, if you will. Man is asleep; this process wakes him from his slumber
I still find it difficult to see the proof with regards to past lives that your movement claims.
Would you care to submit yourself to processing? You'd look through the telescope, as my friend said.
Perhaps another time. You've also said that these methods, cause methods can cure leukemia. According to your book...
Some forms of Leukemia. ...
[...] See more »
Two very different men try to fulfill one another.
Unquestionably P.T. Anderson's best film so far. I've always liked his work, but early on I had no sense he would achieve heights such as this. Let me say this, Anderson, ALONE, I think amongst relatively big-budget American filmmakers, allows his imagery to play by its own rules. EVERY other studio filmmaker- from Scorsese to Tarantino, to Jarmusch, plays by some kind of pre-established rules-even if they are the pre-established rules of "art cinema" or "second cinema". Anderson, like Weerasthakul or Bela Tarr, speaks his own tongue. I thought There Will Be Blood was pretty great, but this is Truly Great- a singularly challenging work of art. Similarly, I would compare Daniel Day-Lewis's work in Blood with Phoenix's work here. The former was impressive, creative, witty. The latter is brave, adventuresome, and merciless. More than any of the "canonical" "method" performances of cinema, I think Phoenix reaches into places of himself, of all of us, that's very unearthing demands new philosophical questions. Here's my take, for what it's worth, of the "meaning" of the film. It's a comparison of two drastically contradictory and complementary personalities. One wants to live without any Master by becoming a Master himself. The other wants a master to give some kind of shape to his life. L. Ron Hubbard- inspired guru Lancaster Dodd (played by Phillip Seymour Hoffman in a performance that's beautiful but not ground-breaking) is a con-man, but as I read him, he's not exactly a charlatan. He truly wants to believe the (self-serving) things he's saying, and he needs other people to believe them too. He's very successful at (least the latter half of) this. But this does not make him free. Instead, it turns him into a kind of King and, as we know from the example of Louis XVI, any sovereign is ultimately a privileged prisoner of his/her subjects. They are exempt from the laws of the land, of life, exactly in so far as others believe they are. Dodd's "freedom" from mastery is wholly dependent on the worship of the other, an other outstandingly represented by Phoenix's Freddie Quell, a potentially unbreakable "scoundrel" who Dodd both fears and admires as such. Quell is a completely, irredeemably, broken individual, whose only surviving qualities are sheer animal instinct- screw, eat, and drink. He yearns to be put back together, to be mastered by some other, to serve some sovereign and thus be welcomed back into civilization. But he's too far gone, or too savage, for that to work. He can't be mastered, even by any coherent sense of self. Dodd seeks the solitude of the sublime but is ultimately made completely dependent on the Other, while Quell, very unwillingly, achieves the freedom, and loneliness, of God.
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