In Nepal, a venerable monk, Geshe Lama Konchog, dies and one of his disciples, a youthful monk named Tenzin Zopa, searches for his master's reincarnation. The film follows his search to the... See full summary »
In Nepal, a venerable monk, Geshe Lama Konchog, dies and one of his disciples, a youthful monk named Tenzin Zopa, searches for his master's reincarnation. The film follows his search to the Tsum Valley where he finds a young boy of the right age who uncannily responds to Konchog's possessions. Is this the reincarnation of the master? After the boy passes several tests, Tenzin takes him to meet the Dalai Lama. Will the parents agree to let the boy go to the monastery, and, if so, how will the child respond? Central to the film is the relationship the child develops with Tenzin. Written by
Before watching this this well-made documentary I had been interested in Buddhism, but now have lost all respect for the Tibetan form.
The film follows a Buddhist priest from village to village and he inquires about likely candidates, examines and tests, looking for "special" traits, until finally he selects one who is clearly advanced in comparison with the others, bright-eyed and intelligent--a precocious toddler whose parents are clearly distressed, as is the child, when he is finally removed from his loving parents to be raised by monks.
Any belief system that promotes the taking of children from perfectly good families is utter barbarism. Such cruelty cannot be defended nor condoned on any level except domination and mind control. How better to subjugate a people than to take the best and brightest of their children and brainwash the public into believing this is for some divine purpose. Such a practice is repugnant to the extreme.
The child's selections of beads and trinkets is proof of nothing but a precocious ability to read queues from the facial expressions and body language of those surrounding him. It was theater staged to subjugate the gullible.
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