Bertram Pincus is a man whose people skills leave much to be desired. When Pincus dies unexpectedly, but is miraculously revived after seven minutes, he wakes up to discover that he now has the annoying ability to see ghosts.
It's a world where everyone tells the truth - and just about anything they're thinking. Mark Bellison is a screenwriter, about to be fired. He's short and chunky with a flat nose - a genetic setup that means he won't get to first base with Anna, the woman he loves. At a bank, on the spur of the moment he blurts out a fib, with eye-popping results. Then, when his mother's on her deathbed, frightened of the eternal void awaiting her, Mark invents fiction. The hospital staff overhear his description of Heaven, believe every word, and tell others. Soon Mark is a prophet, his first inventive screenplay makes him rich, and he's basically a good guy. But will that be enough for Anna? Written by
The wedding chapel at the end of the movie is located in Sudbury, Massachusetts, west of the Wayside Inn. The Martha-Mary Chapel was built by Henry Ford in 1938-9, also visible outside the chapel is the red schoolhouse made famous by Mary Sawyer, who had a lamb follow her to school. See more »
In the funeral parlor, Anna takes Mark's hand, and the position of her other hand changes between shots. Before, her free hand is beside her leg. After, her free hand is on top of her leg. See more »
I found the movie to be mind stretching. Gee, the movie may exaggerate human suggestibility, but we are quite susceptible to what others tell us--especially if we want to believe what they say. Our susceptibility also results from our prior cultural experiences. Some cultures are very authoritarian. Thus, people from those backgrounds are more susceptible than those people from cultures that encourage questioning.
Another aspect I enjoyed was the recognition of the character that his power to influence others could be used selfishly or to help others. A related aspect of the influencing is the unpredictability of the effects that the influence will have on others--one might call these effects "collateral damage, complications, and benefits". I relate these interventions to all human interactions--including interventions into the affairs of other countries.
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