On a trip to Paris Sally meets Pablo, a tango dancer. He starts teaching her to dance then she returns to London to work on some "projects". She visits Buenos Aires and learns more from ... See full summary »
In Madrid, the orphan sisters Irene, Ana and Maite are raised by their austere aunt Paulina together with their mute and crippled grandmother after the death of their mother and their ... See full summary »
Francisco Goya (1746-1828), deaf and ill, lives the last years of his life in voluntary exile in Bordeaux, a Liberal protesting the oppressive rule of Ferdinand VII. He's living with his ... See full summary »
In a Gypsy village, the fathers of Candela and José promise their children to each other. Years later, the unfaithful José marries Candela but while defending his lover Lucía in a brawl, he... See full summary »
Laura del Sol
Elisa has not seen her father Luis for nine years, but she receives a telegram from her sister Isabel in a moment of crisis of her marriage with Antonio telling that her father is ill and ... See full summary »
Manu, who just turned ten, makes his first trip to Murcia to spend some time with his father's family. Surrounded by orchards, sea, nature and a cheerful and warm family, he will find his first love and the first signs of his adult life.
Of the 5 previously-posted reviews, I thought the one by "sezme" the most perceptive. So far, though, no one has explained that Fado (pronounced fah' doo) is an intimate art form, consisting, at minimum, of a female or male singer accompanied by a plucked-string instrument. The essential accompaniment is the high-pitched, mandolin-like 12-string Portuguese guitar. In most contemporary settings, a conventional ("Spanish") guitar adds the bass notes. The songs are passionate and intense but not necessarily tragic nor somber. One of the film's greatest services is to show, via the excellent subtitles, the sublime folk poetry that makes up much of the lyrics of Fado.
A principal intention of the filmmakers was to present Fado as a trans-cultural phenomenon, an art form which has been translated and transmuted through the cultural lenses of many peoples, especially those of the former colonies of Portugal. They certainly succeeded in this intention, although the various submissions were of varied quality and, obviously, did not suit the taste of some of the reviewers. For me, the low point of the film was the "rap" selection, an abominable form in general and particularly egregious in this setting. The pattern of audience applause after each segment, established at the beginning of the film, was broken here by my loud "boo" which elicited knowing chuckles from other members of the audience.
Given the film's scope, it is hard to fault the inclusion of dance. Some of it worked fairly well, other examples not so well. None of the choreography could be called inspired. One advantage of the world-wide excursion through forms of lesser quality, at least for me, was the enhanced joy produced by the return to "pure" Fado, which made up most of the later portion of the film. I especially liked the scene in the "night club," with three Fadistas, two female, one male, engaging in a sort of competitive conversation.
All in all, "Fados" is a rare internationalist endeavor, a film about Portuguese culture made in Spain, where awareness of its less populous neighbor is, perhaps, even lower than that of Canada in the U.S. Allowing for a few misguided camera effects and hokey "fado" incarnations, this film remains a genuine work of art, an expression of overwhelmingly good taste in a time when that is a scarce commodity. Carlos Saura and company should be very proud!
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