In 'Gegen die Wand' Cahit, a 40-something male from Mersin in Turkey has removed everything Turkish from his life. He has become an alcoholic drug addict and at the start of the movie wants... See full summary »
In the sixties Romano Amato, his wife Rosa and their two sons Giancarlo and Gigi emigrate from Solino in Italy to Duisburg in the Ruhr area and establish the first Pizza restaurant in town.... See full summary »
Award-winning director Fatih Akin takes us on a journey through Istanbul, the city that bridges Europe and Asia, and challenges familiar notions of east and west. He looks at the vibrant ... See full summary »
With the death of a billionaire engaged in illegal practices, his billion-dollar fortune is up for the grabs. As his art collection is being prepared to be sold at an auction, two Turkish ... See full summary »
Mehmet Ali Erbil,
Umay is a young woman of Turkish descent, fighting for an independent and self-determined life in Germany against the resistance of her family. Her struggle initiates a dynamic, which results in a life-threatening situation.
Nejat seems disapproving about his widower father Ali's choice of prostitute Yeter for a live-in girlfriend. But he grows fond of her when he discovers she sends money home to Turkey for her daughter's university studies. Yeter's sudden death distances father and son. Nejat travels to Istanbul to search for Yeter's daughter Ayten. Political activist Ayten has fled the Turkish police and is already in Germany. She is befriended by a young woman, Lotte, who invites rebellious Ayten to stay in her home, a gesture not particularly pleasing to her conservative mother Susanne. When Ayten is arrested and her asylum plea is denied, she is deported and imprisoned in Turkey. Lotte travels to Turkey,where she gets caught up in the seemingly hopeless situation of freeing Ayten. Written by
Most of the police officers in the film are real. See more »
In the film, the year is 2006 and it is the Festival of Sacrifices (Kurban Bayrami), a religious holiday. Everybody is in summer clothes and many of them are sweating. The Festival of Sacrifices in 2006 in Turkey was in winter, at the end of December. See more »
After telling the story of Abraham that was willing to sacrifice his son, Ismael, to show God his obedience. Before Abraham could slay his son God sent a lamb to sacrifice instead.
I asked my dad if he would have sacrificed me as well.
And what did he say?
That he would even make an enemy of God to protect me.
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Before the credits start to roll, there's a dedication to producer and actor Andreas Thiel, who died in Istanbul shortly before filming was finished. See more »
"The Edge of Heaven", original title "On the other side", takes up a number of ideas from Faith Akin's previous film. But it takes them also in a new unexpected direction - with a political view (on Kurdish problem, on Europeans), with additional protagonist types - now the conflicted German Turks are joined by 'naive' Germans proper and 'seen-too-much' Turkish (Kurds) proper. All of the characters were very well constructed and, as representative types of their social groups, offered much material for the audience to reflect upon.
Indeed, a knowledgeable audience would find this film to be replete with commentary on our social and political reality, the Anatolian and the European, and on the respective preconceptions and stereotypes. Some of the commentary is tragic, some is ironic. Here, in Bulgaria, the audience laughed and applauded when the German granma said with all her conviction to the Kurdish girl that everything in her country will become alright once they join the EU. On the other hand, an émigré Kurdish audience will probably applaud a very moving and full of suspense depiction of the Kurdish struggle in Turkey, which is however frank both to Kurds and to the Turkish authorities. It included small cameos from the conflict that are for the first time openly publicised: for example, the revolutionaries as they are taken out of their hideout to be arrested by the police, announce their names to the street and the world, in apprehension of being disappeared by the authorities; minutes later the crowd of passer-bys claps to the departing police vans in a popular approval of the suppression of kurdish struggle...
Still, the myriad political and social themes are only a setting to a much more personal story. The opening of one's soul, the crossing of inner walls that separate us from those who love us. This story is repeated three times, in different context, for the three characters who remain alive to cross 'to the other side': the German mother who accepts her daughter's ideals, the German-Turkish son who forgives his father, the Kurdish girl who takes the love of her friends over her revolutionary commitment. However, the director allows no one of them to consume their redemption within the film's running time - their characters remain tragic.
It is a very powerful film. As a friend said after the screening, it tramples over you like a steam-roller. The emotional mix of the previous film "Head-on" had me cry, but crying releases the pain. This one doesn't let to release the tension even at the final scene. It will stay with you for days after.
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