THE PERVERT'S GUIDE TO CINEMA takes the viewer on an exhilarating ride through some of the greatest movies ever made. Serving as presenter and guide is the charismatic Slavoj Zizek, ... See full summary »
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K. Anthony Appiah,
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Surrounded by a few party officials, Alexei Ivanov, a stakhanovist smelter, is decorated by Stalin. The "Little Father of the Peoples" takes this opportunity to invoke threats of war.... ... See full summary »
THE PERVERT'S GUIDE TO CINEMA takes the viewer on an exhilarating ride through some of the greatest movies ever made. Serving as presenter and guide is the charismatic Slavoj Zizek, acclaimed philosopher and psychoanalyst. With his engaging and passionate approach to thinking, Zizek delves into the hidden language of cinema, uncovering what movies can tell us about ourselves. Whether he is untangling the famously baffling films of David Lynch, or overturning everything you thought you knew about Hitchcock, Zizek illuminates the screen with his passion, intellect, and unfailing sense of humour. THE PERVERT'S GUIDE TO CINEMA cuts its cloth from the very world of the movies it discusses; by shooting at original locations and from replica sets it creates the uncanny illusion that Zizek is speaking from 'within' the films themselves. Together the three parts construct a compelling dialectic of ideas. Described by The Times in London as 'the woman helming this Freudian inquest,' director ... Written by
P Guide Ltd.
For Zizek we are all perverts in that human consciousness is the attempt to postpone the confrontation with real experience- the horror of death and the misery of our toil, as well as the terror of achieved orgasmic bliss- through the construction of a less frightening fantasy life. Cinema is the ultimate means by which we project our fantasies of a more tolerable world. Zizek argues that the acute suffering of the oppressed of the current social order is tolerable only through the construction of a particular type of fantasy- that of the class struggle. It is an added dimension of fantasy for those who suffer the most in society. The difficulty with the progressive project is that it too is a form of postponement. The class struggle often finds itself drawn to the Utopian project- to the impossible-task as such. It imagines its own failure and this is its success as fantasy. Both the USSR, in the post-revolutionary period, and the USA, after the Cold War, imagined themselves the End of History. But this pronouncement of the End was actually a fantastic postponement of the real end- the fall of a given social order, or the death of the individual (or species). If we live in the End the present will never pass. The USSR had to face the end of its present. Zizek thinks capitalism is about to face a similar confrontation with the Terrifying Real.
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