Young Indian man Thomas is a nerd in his reservation, wearing oversize glasses and telling everyone stories no-one wants to hear. His parents died in a fire in 1976, and Thomas was saved by... See full summary »
In the 1880s, after the U. S. Army's defeat at the Battle of the Little Bighorn, the government continues to push Sioux Indians off their land. In Washington, D.C., Senator Henry Dawes introduces legislation to protect Native Americans rights. In South Dakota, school teacher Elaine Goodale joins Sioux native and Western-educated Dr. Charles Eastman in working with tribe members. Meanwhile, Lakota Chief Sitting Bull refuses to give into mounting government pressures. Written by
Originally began development in 1995 as a two-part miniseries for ABC. See more »
The newspaper story being viewed after the Custer battle (Virginia newspaper?) has a dateline of July 3, 1876. The first published account of the event was put out by the Bozeman newspaper (the Times?) on July 4, 1876. Late on July 4, (7:00 p.m.) the Helena newspaper produced a special, extra edition, and at this time, the AP correspondent relayed the material to Salt Lake City, where it was then distributed around the country. The "Virginia" newspaper of the July 3 date could not have contained the story. (Information from searches of archives on the Internet.) See more »
I won't do this!
Should have jumped.
Should have jumped from the train. Might have got off, might have got off, yes, that's what I would have done. I would have walked till I reached the Red River which I would have followed to the North Woods. That's how I will find By the Red River. By the Red River.
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Having just spent the past 18 months studying Native American philosophy and having just returned from a week at Cherokee, learning the language and culture up close, I can say this film does help express the complex and heart-rending story of the relationship between the invaders and the conquered in our years 1870-1890.
For those who have been critical of the film (on this site), I should note from a White Woman's point of view, this is about all that Whites can absorb of the "full" story and emotions as a first contact. Yes, more can be told and should be told. But it's a start.
Perhaps this is the beginning of a revival of compassion and cross-cultural understanding.
In 1775, Dragging Canoe, a Cherokee, said, "We are not yet conquered." It has taken 200 years. Let's hope he was right.
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