After getting into a serious car accident, a TV director discovers an underground sub-culture of scarred, omnisexual car-crash victims who use car accidents and the raw sexual energy they produce to try to rejuvenate his sex life with his wife.
The rise of national socialism in Germany should not be regarded as a conspiracy of madmen. Millions of "good" people found themselves in a society spiralling into terrible chaos. A film about then, which illuminates the terrors of now.
In London, the Russian pregnant teenager Tatiana arrives bleeding in a hospital, and the doctors save her baby only. The Russian descendant midwife Anna Khitrova finds Tatiana's diary written in Russian language in her belongings and decided to find her family to deliver the baby, she brings the diary home and ask her uncle Stepan to translate the document. Stepan refuses, but Anna finds a card of a restaurant owned by the Russian Semyon inside the diary and she visits the old man trying to find a lead to contact Tatiana's family. When she mentions the existence of the diary, Semyon immediately offers to translate the document. However, Stepan translates part of the diary and Anna discovers that Semyon and his sick son Kirill had raped Tatiana when she was fourteen years old and forced her to work as prostitute in a brothel of their own. Further, Semyon is the dangerous boss of the Russian mafia "Vory v Zakone", jeopardizing the safety of Anna and her family. Meanwhile, Semyon's ... Written by
Claudio Carvalho, Rio de Janeiro, Brazil
To prepare for his role, Viggo Mortensen traveled alone to Moscow, St. Petersburg and the Ural Mountain region of Siberia, where he spent five days driving around without a translator. He read books on the gangs of the vory v zakone (thieves in law), Russian prison culture and the importance of prison tattoos as criminal résumés, and perfected his character's Siberian accent and learned lines in Russian, Ukrainian and English. During filming, he used worry beads made in prison from melted-down plastic cigarette lighters and decorated his trailer with copies of Russian icons. See more »
The scenes involving the football crowds make no logical sense for a real match at Stamford Bridge. In the first shot, the crowd is exiting the ground via the Britannia Gate on Fulham Road after a game. In the second shot, the crowd is moving from Fulham Broadway along Fulham Road towards the Britannia Gate (as it would before a game); in the third shot, a crowd of people is crossing Lillee Road and entering Brompton Cemetary via the north gate (as it would before a game) but in the next shot (in the cemetery itself), the crowd is moving in the opposite direction, towards the north gate and away from the ground as it would after a game.
The Chelsea fans also are only wearing blue shirts, not actual Chelsea shirts as they would be wearing. See more »
He says "Christmas." So I say to him,
"Should we go shopping?"
The kid's 16. He says, "But uncle, it's Christmas."
See more »
"Eastern Promises" will take your breath away, churn your stomach, and then leave you with memories of unforgettable characters as well as perplexing thoughts about good and evil. David Cronenberg's movie about Russian and Chechen mobsters clashing in London is more than violent - it is brutal, savage, shocking. But do not expect just an action film, exploiting blood and gore. After you shake off its terrific immediate impact (there is no way to think while watching it), you realize that "Eastern Promises" is also a kind of morality tale, complex and important.
Only after you hold your breath, cover your eyes, and get through the movie do you realize how "Eastern Promises" manages to contradict Friedrich Nietzsche effectively. The German philosopher's "Beyond Good and Evil" denied the possibility of a universal morality. Cronenberg's film says that ethics - without expectation of rewards, in this life or a possible other one - can prevail even in the depths of great evil. The "History of Violence" director continues his subtle, subtext theme of upholding Anne Frank's belief that "in spite of everything people are really good at heart," and he does so without a smidgen of sentimentality.
There is no goodness in evidence as Viggo Mortensen's scary Russian mobster does every bidding of Armin Mueller-Stahl's chilling godfather figure, ruling ruthlessly over a family, which includes his son, a monster out of control, played brilliantly by Vincent Cassel (son of Jean-Pierre Cassel).
During a pre-release press tour, Cronenberg spoke of his wish to present "provocative, juicy stories... with complexity... showing that all monsters are sentimental and have some kind of relationship to a moral compass." That is all true, but what makes "Eastern Promises" so appealing is that there is no pop psychology (or worse, pop philosophy) in or about it. The film hits you over the head with its magnificently written story (Steven Knight, of "Dirty Pretty Things"), not with a message.
The title, on one level, refers to promises made to young women in Russia, luring them to the West, where the Mob enslaves them as prostitutes. It is one of these drugged and brutalized women whose death opens the film, and brings an English nurse (Naomi Watts) into the story.
As a multitude of promises, threats and tragedies unfolds, you get the maximum out of "Eastern Promises" with minimum advance knowledge of its story. Initially, that is. When you return to see it again, it won't matter that you'll know how it ends, you will want to re-experience what is certain to become a classic film. ("Eastern Promises" was shown at the Toronto Festival last week, opened in San Francisco today, goes nationwide on Sept. 21.)
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