4 out of 8 people found the following comment useful :- (Un) communication, 14 January 2007
Author:
ruiresende84 (ruiresende84@gmail.com) from Porto, Portugal
(Un) communication
Cinema, like every other art, is communication. Everything that comes
through moving image (or not), with or without sound, is pure
communication. Whether you want it or not, whether the artist deny t or
not, everything that shows communicates something. The art touch is in
controlling what it's being communicated. So, "Babel" chooses
eventually the hardest theme to be worked out by any artistic medium:
that of the non-communication. Everything that Iñarritu pretends is to
show the absence of communication, and its effects, to put us in a dark
hole together with his characters, with whom we all identify a little
bit. I believe this picture to be as contemporary as contemporary can
be. And i'll explain: Portuguese director João Botelho once said that
the temptation of telling a story is the original sin of cinema, the
idea that a film is worth by the succession of facts, narrative, climax
and conclusion. Contemporary cinema (as other arts), in its will to
move along, is, as a consequence, in a certain state of crisis, trying
to get redefined and move forward. Somehow like the world in Babel.
Complex, fascinating, but somehow unruled. Iñarritu rejects the story
for the story, the linear narrative as a pretext for "hanging" some
images. He moves away from "fact", working on the image (and what
image, the photography is fantastic) and on the context, as a medium to
communicate. He wasn't for sure the first to try it, but he's one of
the best doing it, in a mainstream context and consistently. In the
same way he is contemporary in the self-referential way in which he
approaches the art of film-making itself. This one, like "Amores
perros" or "21 grams" is itself a research on the narrative building
and cinema. So, a film about other films, and a film about cinema
(possible spoilers)
Here, once more, as in the rest of the trilogy, the non linear
narrative is used, by the over layering of stories that connect at some
point. It works here as 4 short stories, which are edited and viewed in
excerpts, with a specific order. Each story is clear and easy to get,
if analysed without the link to the others. The order of the excerpts
is always:
1-morocan kids 2-the Mexican babysitter and the American children 3-the
Americans in Morocco 4-the Japanese story
This order repeats constantly but the chronology within each one isn't
synchronized. So, story 1 begins at the end of story 2, which develops
in parallel with story 3. Story 4 is more free in terms of time
attachment, but some things show that it should happen approximately in
parallel with the previous 2 stories.
All the construction, which is rather intelligent, reflects the extreme
simplicity of the world it pretends to show, carrying the idea of a new
order of values replacing the existing one, the order of mankind
replacing the primitive order of nature (the "storytelling" being
replaced by complexity in narrative, the spontaneous vs the cerebral).
So, it talks about the idea of the individual dominated by a complex
system, which, however, everybody helped creating. And the title of the
picture gets justified here: the biblical metaphor for the creation of
the languages showed the punishment of the growing vanity. Here it
shows the inability to communicate as the motivation to violence and
fights between people.
Practically every event (bad event) that take place happen as a
consequence of failure in communication. The inability to get ideas
through goes beyond the ignorance of the languages, causes the
isolation of the individual in the global context. And what Iñarritu
does is to treat this cinematically. The Japanese girl is deaf-mute
(not by chance) and that allows in her scenes to place the camera
inside and outside her viewing point, as deaf and mute, either in the
absence of communication/reception or in what is not communicated. The
scene in the disco is absolutely remarkable in that point. The work of
the camera is, by the way, remarkable in every scene concerning the
Japanese girl. when she waits for the elevator, back to the policemen,
and the spectator gets the whole picture. Than she turns and the
spectator becomes her. This is truly cinematic.
My evaluation: 4/5 fascinating experience (together with the other from
the trilogy)
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4 out of 8 people found the following comment useful :-

(Un) communication, 14 January 2007
Author: ruiresende84 (ruiresende84@gmail.com) from Porto, Portugal
(Un) communication
Cinema, like every other art, is communication. Everything that comes through moving image (or not), with or without sound, is pure communication. Whether you want it or not, whether the artist deny t or not, everything that shows communicates something. The art touch is in controlling what it's being communicated. So, "Babel" chooses eventually the hardest theme to be worked out by any artistic medium: that of the non-communication. Everything that Iñarritu pretends is to show the absence of communication, and its effects, to put us in a dark hole together with his characters, with whom we all identify a little bit. I believe this picture to be as contemporary as contemporary can be. And i'll explain: Portuguese director João Botelho once said that the temptation of telling a story is the original sin of cinema, the idea that a film is worth by the succession of facts, narrative, climax and conclusion. Contemporary cinema (as other arts), in its will to move along, is, as a consequence, in a certain state of crisis, trying to get redefined and move forward. Somehow like the world in Babel. Complex, fascinating, but somehow unruled. Iñarritu rejects the story for the story, the linear narrative as a pretext for "hanging" some images. He moves away from "fact", working on the image (and what image, the photography is fantastic) and on the context, as a medium to communicate. He wasn't for sure the first to try it, but he's one of the best doing it, in a mainstream context and consistently. In the same way he is contemporary in the self-referential way in which he approaches the art of film-making itself. This one, like "Amores perros" or "21 grams" is itself a research on the narrative building and cinema. So, a film about other films, and a film about cinema
(possible spoilers)
Here, once more, as in the rest of the trilogy, the non linear narrative is used, by the over layering of stories that connect at some point. It works here as 4 short stories, which are edited and viewed in excerpts, with a specific order. Each story is clear and easy to get, if analysed without the link to the others. The order of the excerpts is always:
1-morocan kids 2-the Mexican babysitter and the American children 3-the Americans in Morocco 4-the Japanese story
This order repeats constantly but the chronology within each one isn't synchronized. So, story 1 begins at the end of story 2, which develops in parallel with story 3. Story 4 is more free in terms of time attachment, but some things show that it should happen approximately in parallel with the previous 2 stories.
All the construction, which is rather intelligent, reflects the extreme simplicity of the world it pretends to show, carrying the idea of a new order of values replacing the existing one, the order of mankind replacing the primitive order of nature (the "storytelling" being replaced by complexity in narrative, the spontaneous vs the cerebral). So, it talks about the idea of the individual dominated by a complex system, which, however, everybody helped creating. And the title of the picture gets justified here: the biblical metaphor for the creation of the languages showed the punishment of the growing vanity. Here it shows the inability to communicate as the motivation to violence and fights between people.
Practically every event (bad event) that take place happen as a consequence of failure in communication. The inability to get ideas through goes beyond the ignorance of the languages, causes the isolation of the individual in the global context. And what Iñarritu does is to treat this cinematically. The Japanese girl is deaf-mute (not by chance) and that allows in her scenes to place the camera inside and outside her viewing point, as deaf and mute, either in the absence of communication/reception or in what is not communicated. The scene in the disco is absolutely remarkable in that point. The work of the camera is, by the way, remarkable in every scene concerning the Japanese girl. when she waits for the elevator, back to the policemen, and the spectator gets the whole picture. Than she turns and the spectator becomes her. This is truly cinematic.
My evaluation: 4/5 fascinating experience (together with the other from the trilogy)
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