Years before Father Lancaster Merrin helped save Regan MacNeil's soul, he first encounters the demon Pazuzu in East Africa. This is the tale of Father Merrin's initial battle with Pazuzu and the rediscovery of his faith.
A police lieutenant uncovers more than he bargained for as his investigation of a series of murders, which have all the hallmarks of the deceased 'Gemini' serial killer, lead him to question the patients of a psychiatric ward.
Damien Thorn is dead, but his prophecy is reborn in a mysterious girl named Delia, who is adopted by two attorneys, Gene & Karen York. When Karen realizes her baby was born under suspicious... See full summary »
Damien the Antichrist, now thirteen years old, finally learns of his destiny under the guidance of an unholy disciple of Satan. Meanwhile dark forces begin to eliminate all those who suspect the child's true identity.
The Exorcist (1973) became a cultural phenomenon upon its release. This making-of documentary tells the story of its creation and describes how audiences reacted to it. Interviews with cast and crew are shown.
A new commanding officer arrives at a remote castle serving as an insane asylum for crazy and AWOL U.S. Army soldiers where he attempts to rehabilitate them by allowing them to live out ... See full summary »
Lankester Merrin is a archaeologist by profession but an ordained Roman Catholic priest who has lost his faith and abandoned his vocation. He is haunted by what he was forced to do in his native Holland during World War II. The church he's excavated in Northern Kenyan dates to the Byzantine period but this puts its construction hundreds of years before Christianity was introduced to the area. the church was buried to the rooftop in sand and as its structure is exposed, a madness slowly descends on the camp. the local tribesmen are prepared to go to war and demand that the church be buried. Soon, two British soldiers are found dead and their commanding officer, Major Granville, shoots a innocent civilian in cold blood. As fear descends upon everyone in the camp, it becomes apparent that a young disabled boy, Cheche, is possessed by the devil forcing Merrin to re-examine his own beliefs. Written by
In the nighttime village scene where the native woman is giving birth. The hut is lit from the left by an pure white light source, so strong that it shines through the gaps in the straw structure. There are plenty of campfires to light the scene, and certainly no place for a pure white light source that strong in this location. See more »
I am Obersturmfuhrer Ralph Kessel from the S.S., and this is one of my men. We found him in a ditch with a kitchen knife in his back, murdered by one of you. You see the German army retreating, and it makes you feel hope. It should not. So, who is responsible for this?
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At the extreme end of the end credits, after the last production company logo has faded out and the screen is entirely black, a demon voice grumbles "I am perfection". See more »
Dominion is a genuinely interesting and ambitious film that doesn't quite make it despite being superior to Harlin's enjoyably unambitious schlocky remake. More a drama about faith than a horror film, it's not even remotely chilling and in the hands of the director of the awful Cat People remake it's attempts to throw in a few shocks (or "trying to make the cow look like a horse" as he puts it on his heavily vetted audio commentary) simply don't work any more than the crude dream imagery straight out of a 40s noir he's just not interested in that sort of thing. He's much better at more human acts of violence: the suicide scene is a vast improvement on the terrible version in Harlin's film without the unnecessary supernatural trappings, while a pair of apparently arbitrary murders are all the more jolting for their human origin and the rationale behind them. For all its failings, the film is far from unsalvageable, and the decision to junk it and completely reshoot it with a new script, director and, in many cases, supporting cast seems a major over-reaction.
It's also surprising just how little crossover there is between the two films not just the respective scripts and the themes, but how little footage was pressed into service on the remake (barely two minutes, most of it establishing shots and a brief deleted scene). It's also clear that the film is still uncompleted. The cgi is terrible and all too obviously unfinished and the score suffers from being performed on synths rather than by an orchestra, which gives it a demo/temp track effect that doesn't always help the film, but the biggest problem remains the direction. While co-writer Caleb Carr's complaints about Schrader having no visual sense are frankly bizarre it's by far his best looking movie and certainly his most cinematic he's unable to rack up much tension, particularly in the finale. Much of this seems to be due to his inability to inspire his cast: with much of the film played in long takes, many of the supporting players aren't up to the script and clearly aren't getting enough help (the wildly inadequate Clara Bellar suffering more than most in the role taken by Isabella Scorupco in the remake). While there isn't a performance as bad as Alan Ford's in the Harlin version, and a couple particularly Julian Wadham and a superb Ralph Brown are actually considerably better than the remake, the moral escalation of the very well-written prologue loses much of its power due to a flat performance from Antonie Kamerling's German officer. In Schrader's hands, it doesn't matter because we don't care because the performances don't convince us that it's real. Curiously, the sequence is much better handled in the Harlin version, where it's both better staged and more effectively utilised as a recurring flashback.
On the plus side, he has a much better sense of time and place than Harlin. Whereas the remake looked like a glossy modern studio picture, this does have an old National Geographic visual quality that makes it look like it was actually shot in post-war Africa. The British troops, so cartoonish second time round, are much more convincingly of their time here, adding a surprising note of authenticity.
The script is fairly intelligent and ambitious on the big themes but does drop the ball on the clumsily sketched relationship between Merrin and Rachel, with the audience having to take too much on faith with no real grounds: at times it feels like the actors are still waiting for another emotional scene to be written but are completely in the dark about its content. Similarly, it doesn't always deal with the issues it raises and, as with all the Exorcist follow-ups, it falls badly in the "we need an exorcism" finale. For once the film really does need to end with an exorcism, but when it strays outside the temple the shoddy cgi Northern Lights and Bellar's looney face just render the footage laughable. However, the substance of the Satanic threat is more interesting than conjuring tricks here, emphasising the great deceiver's nature as the father of lies, tempting not by offering future riches but by erasing the mistakes of the past that cause such torment.
The catalyst is once again a possessed youth, in this case a crippled albino outcast who finds himself being cured by the demon. Naturally, the young missionary immediately mistakes it for a miracle and the boy as proof of God's love, before painfully learning the error of his ways, leaving Stellan Skarsgard's disillusioned Father Merrin to exorcise the boy and confront his own more personal demons. Schrader makes less of the battleground an elaborate ancient church deliberately buried in Africa hundreds of years ago without ever making it enough of an intimate story to compensate. But when it works, it works well, and it constantly holds your interest. Not quite a failure, not quite a success but certainly worth digging up.
Even if you feel like giving up on it, make sure you watch the ending, where Schrader takes his obsession with The Searchers to new heights, lifting its final shot for a wonderfully outrageous homage as Skarsgard walks out of the door in a perfect imitation of Wayne's body motion to wander forever between the winds
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