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143 out of 156 people found the following review useful:
A finely accurate, touching story, 23 February 2005
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Author:
Andy Sporner from Germany
As this is more of a history film, I will write this review based on
the historical aspect of the film and not so much about the acting.
However it goes without saying that the acting and handling of the
camera was nothing less than superlative! By watching the film you
really have the impression of being there at that time.
This film details the last six days of the primary members of a
resistance group called the White Rose. The White Rose was an
organization of students, mainly around Munich, during the years
1942-1943, though there were fringe elements that eluded capture by the
authorities that survived until the end of the war. Many of those
survivors contribute to this story.
There are two other films about the group. The main one was a film
called "The White Rose". It can be found described here in IMDb. It
recounts the complete story of the group. The other was Fünf Letzte
Tage (The five last days), which deals with Sophie's last five days.
Both of these movies were released in 1982 and the same actress (Lena
Stolze) plays Sophie Scholl.
This current film is an amalgamation of the two films with some
expansion to the story. More information since the original two films,
released in 1982, was subsequently available.
I have studied the story of this group at some length and find the
historical aspects of this film track very well with a few notable
exceptions. First, at one point when Sophie learns that Christoph
Probst was also implicated (she and Hans tried to take all the blame to
avoid others from being drawn in) historical accounts say she was
shaken to her core and she screams. In the movie however it hardly
phases her, she only screams later after the meeting with her parents.
I suppose this was done to increase the theatrical value by the
placement.
The other is that Police Commissioner Mohr is painted slightly darker
than in real life. According to Else Gebel he came back from the prison
"white as chalk". She asks if they will die and he only nods shaken
from the experience. Else asks how she took it. He replies that she was
very brave." He then said, "Keep her in your thoughts in the next half
an hour. By that time she will reach the end of her suffering.".
However despite this I thought it was a fantastic film, and probable to
date the best one on the subject. There have been a recent wave of
films coming from the Bavaria Film Studios, "Der Untergang", "Napola"
and this film, coinciding with the 60th anniversary of the end of the
war. It has been suggested in some circles that this is an attempt to
whitewash, I disagree. Until 1994 when I made a visit to Tuebingen and
saw some graffiti, I never heard of the White Rose (I am an American).
In fact I didn't even know there WAS a German resistance. So I think
this about time that this is also given it's place in history along
side of the other aspects. In every age there is always a resistance
element -- even in our own day. So why should this be such a surprise?
I hope that those who see this film enjoy it as I have. I give it nine
stars!
125 out of 148 people found the following review useful:
One of the best German films ever!!!, 2 April 2005
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Author:
Tasha-Yar from Germany
At first, I didn't want to watch this film because this topic hits me
always very hard.
Now I'm glad I did!
After watching "Der Untergang" which did not impress me, "Sophie
Scholl" makes me believing that the German film is not dead!
Acting is brilliant! Julia Jentsch is very convincing and transmits so
much feeling to the audience! Incredible! BRAVO!!! The other actors are
also excellent!
The film manages to show how the German people were afraid of the Nazi,
and how the sick ideology of Hitler poisoned almost every mind.
But much more important is - and that really impressed me - that this
movie evokes emotion. You feel with Sophie Scholl, you think about what
you would have done in her place: "Would I be so strong like Sophie?
Could I fight with my life for my ideals? Would I have the courage like
this young woman?"
These are important questions, not only for us Germans, but for
everyone! Would we stand up and say "This is wrong!", even when our
life is at stake?
It's difficult to find the right words, but this film deeply touched me
and made me thinking about myself. And this fact alone is truly
remarkable. Watch this film!
106 out of 123 people found the following review useful:
How would YOU make Sophie Scholl?, 23 October 2005
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Author:
avidadollars from Russia
As a person who spent many years 'making art', I could not be more
amazed reading some of the comments. I've just been to a preview of
Sophie Scholl in Manchester, England; and I am not only glad that this
movie has been made, but also that it is done at the time when young
people are happier to do 'whatever' rather than have any principles.
There is no point debating historical accuracy. As it followed from the
Q&A session with Marc Rothemund following the preview, not only the
filming took place at the original locations that are still there, but
the crew went at great length doing things 'right', including getting
the weather reports for February 1943. Yes, there is this strange
feeling of looking at the film's title, which sounds like the title for
a documentary. But then I didn't gather the impression that Rothemund's
goal was to poeticise the story of Sophie Scholl. I think it is quite
enough that in Germany she is perceived as a martyr. What Sophie Scholl
- Die Letzten Tage does successfully is it shows a person behind the
image, a young girl (younger than myself), who was prepared to die for
her idea, but desperately loved life.
I read critical comments, and mine was in part sparked by them. Far
from trying to debate their correctness, I'll do exactly what I always
do on these occasions. Guys, those of you who decide to write next
dismissive drag, instead tell us how you would direct in Rothemund's
place. Or how would you act in place of Julia Jentsch? If you have
really valid suggestions, we'll all be happy to hear.
88 out of 98 people found the following review useful:
Heroism to respect and cherish, 1 February 2006
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Author:
(zettel23@yahoo.co.uk) from United Kingdom
True heroism, like martyrdom, must be imposed by fate, not sought. This
is a profound moral principle that exercised Joseph Conrad in Lord Jim.
Again, Robert Bolt's Sir Thomas More in A Man For All Seasons does
everything he can to avoid his looming martyrdom - except sacrifice his
conscience and moral identity.
This is not the only moral concept within this quiet, dignified, deeply
moving German film, that resonates with significance for today's world.
Much literature and most films, portray heroism as dramatic, with feats
of daring and thrilling actions. This finely judged, beautifully played
little film shows us heroism of a different kind: an unshakeable belief
in justice, loyalty to personal conscience, and conviction unto death
of the reality of the idea of freedom.
The story of the events leading up to the actual execution in 1943, of
Sophie Scholl, her brother Hans and friend Christoph Probst, is
horrifying for the sheer banality of their offence. As members of a
student group, the White Rose, they were secretly distributing
pamphlets daring to question Hitler's conduct of the war and the
likelihood of victory. On discovery they are drawn into a process with
none of the strutting, grandiose black clad villains so beloved of
decades of British and American movies. Like someone standing too close
to a dangerous machine, they are caught by a tiny thread of
circumstance and increasingly dragged deeper and deeper into its
destructive mechanism.
Each meticulous step in their tragedy is efficiently recorded,
documented and processed with a detached calm that makes one shudder
when one recalls the sheer bureaucratic efficiency with which the same
machine disposed of 6 million Jews, Gypsies, and other selected groups
of human beings. It is enormously affecting that three of the brightest
and best of German youth are subjected to the same fate because of
their refusal to conform to a corrupted nationalism and a cowed people.
Perhaps because it suggests that the collective insanity that was
Germany in the 30's and 40's was not a uniquely German phenomenon but
one to which any society might succumb if the voice of justice is
silenced, the rule of law subverted and fear becomes the currency of
social life. Another conventional and comfortable fiction of British
and American movies cast in doubt. And a thought for today.
The moral and dramatic heart of this absorbing film is in Sophie's
extended interrogation by Mohr (Gerald Held), one time rural policeman
now grateful to the Reich for his elevation to interrogator with the
power of life or death over his prisoners. Mohr looks more like a stern
Bank Manager unconvinced by a cash-flow projection than a leering,
jack-booted man in black with silver lightning flashes. A father
himself, he clearly finds Sophie's moral conviction and stubborn
resistance disturbing. He can relate to her intelligence, her
attractiveness, determination and self-destructive honesty. Everything
except her moral condemnation of Hitler and the Reich. Mohr is like
someone who knows the emperor is naked but is shocked when someone says
it out loud. The acting in these scenes is simply superb, we see
Sophie's sheer naked courage and idealistic conviction shake Mohr's
blind unquestioning conformity. Only to be retrenched behind blank,
dead, unthinking eyes.
The excellent Julia Jentsch (The Edukators and Downfall) plays
brilliantly the intelligent, idealistic Sophie with her absolute
commitment to justice and freedom. She moves towards her death through
a system reminiscent of a strictly run, aseptic hospital. And at every
step of the way, we see ordinary people, trapped in a nightmare they
can see but not change. Each finds a way to show Sophie their empathy;
from the communist prisoner staying alive by working for her jailors to
the warderess who bends the rules to allow the three condemned young
people a final cigarette and hug of comfort before their execution.
A great strength of the movie is that Sophie's religious faith is shown
but left entirely personal. Both in her interrogation and sham trial,
she appeals to moral principle and humanity not religious belief, in
her defence of freedom and her refusal to be silent in the face of
injustice.
This film is as unsettling as it is moving. It makes one ask - how many
of us in similar circumstances, would have the courage to stand against
the sheer weight of social conformity reinforced by an atmosphere of
fear and an implacable application of lethal power? Heroism indeed,
serving a belief in the ultimate right to personal conscience and the
indestructibility of the idea of freedom in justice. The intensely
moving photographs of the real Sophie Scholl and White Rose group that
close the film give them a final victory over their oppressors. Sixty
years after their deaths, their story is told and their memory
cherished. It is fitting that such heroism be recognised. If you can
seek this one out don't miss it. Inspirational.
zettel
87 out of 107 people found the following review useful:
Very convincing presentation of German history, 1 March 2005
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Author:
mute_e from bavaria, germany
OK, first of all. This movie is absolutely not like "the Downfall" (Der
Untergang). Sophie Scholl is way more demanding and exacting. Now, 3
days after I've seen this movie, I still got a feeling of guilt and
concernment in my stomach. In my opinion Sophie Scholl is due to its
precision more like a (replayed) documentary movie than a Drama, which
makes it even more "shocking". This is for sure no light entertainment,
and those, that don't like long conversations or even are not
interested in history, should not watch this movie. This is the main
reason, why Sophie Scholl won't make the transatlantic heap, because
it's too "special". It's a part of German history and requires a
willingness to cope with it.
Marc Rothemund does a very good job on directing this movie, and Julia
Jentsch is very convincing. While watching this movie you don't have
the feeling that the story is 60 years ago and can't touch you. It
makes you feel like you're in the thick of it. And that's why I give a
9/10. Great Movie.
76 out of 90 people found the following review useful:
Truly Moving Picture, 14 February 2006
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Author:
tollini from United States
I saw this film on February 14th, 2006 in Indianapolis. I am one of the
judges for the Heartland Film Festival that screens films for their
Truly Moving Picture Award. A Truly Moving Picture "
explores the human
journey by artistically expressing hope and respect for the positive
values of life." Heartland gave that award to this film.
The place and time are Nazi Germany of 1942-43. Germany is starting to
have serious war setbacks like their huge loss and immense casualties
at Stalingrad, and the allies, consisting of England, the United
States, and Russia, are united in the destruction of the Third Reich.
Within Germany, the opposition to Hitler, the Gestapo, and fascism is
laughably small. Students with mimeograph machines try to educate and
motivate other students to rally and protest. These students have to do
this clandestinely because their activities are considered high treason
and there is no freedom of speech or assembly.
Sophie Scholl and her older brother Hans are caught distributing
subversive, anti-Hitler literature. The film focuses on the 21 year old
Sophie, and she is NOT the weaker sex. She is interrogated for days and
she is a spectrum of people far beyond her years; i.e., young, afraid,
conniving, brave, docile, belligerent, religious, tough, tender,
mature, etc.
The film is shot in color, but the color is heavily muted and it looks
almost black and white. That is appropriate because the film plays as
much as a documentary and as it does as a fictional drama. In fact,
this story is based on a true story.
We live in a time when the head of Iran thinks the Holocaust didn't
happen. It is moving to see that at least some young people in Germany
during World War II were ashamed and disgusted by their country's
murder of Jews, the mentally ill, gypsies, and women and children of
occupied countries.
Sophie's religious beliefs were inspiring. She did not blame her God
and she did not feel forsaken. God was simply her strength that she
humbly called upon when she needed it most.
This film appears to have been made with a low budget. But, the impact
is as powerful as large-budgeted films with similar themes like
"Schindler's List" and "A Man For All Seasons." It has been nominated
for an Oscar as Best Foreign Picture this year. And
it deserves the
nomination.
FYI There is a Truly Moving Pictures web site where there is a
listing of past Truly Moving Picture Award winners that are now either
at the theater or available on video.
51 out of 57 people found the following review useful:
Courage, 2 March 2006
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Author:
jotix100 from New York
Sophie Scholl, at one point of her trial, tells the judge and his
cronies, as well as the audience of cowards attending the proceedings,
that soon they all will be seating in the place she is now occupying.
History proved her right as most of the same people that condemned her
for treason were proved to be the real traitors.
Marc Rothemund, the director, working on Fred Beinersdorfer's screen
play, presents us with a courageous figure, Sophie Scholl, who saw the
atrocities the Third Reich was doing to her country and dared to speak
about it when confronted by the regime.
Sophie was part of the student's organization, White Rose, that wanted
to inform the German people about facts that were never challenged by
anyone because of the consequences such action would mean for whoever
spoke the truth. Sophie and her brother were instrumental for several
pamphlets informing the population about things that the regime's
propaganda didn't tell the German people. Sophie mentioned the
unmentionable, the extermination of the Jews, and even the elimination
of sick children by people gone mad.
The main part of the film involves the interrogation Robert Mohr
subjects Sophie as soon as she is arrested. In their exchange Sophie
shows an amazing courage and never is seen as being scared of what will
happen to her. After she admits to the charges, even Mohr seems to be
amazed by her intelligence and resolve.
Julia Jentsch is the main reason for seeing this movie. Ms. Jentsch
gives a luminous performance as the woman who challenged the higher ups
in charge of her country. Gerald Alexander Held, who is seen as Robert
Mohr, makes an impression as the man who questions Sophie's motives and
tries to break her spirit. Johanna Gastdorf is seen as the kind Else,
who shares a cell with Sophie.
"Sophie Scholl" is an intelligent film that shows a talented director,
Marc Rothemund, and a bright young star of the German cinema, Julia
Jentsch, in a film about courage and decency during a crazy time where
all hope seemed to have disappeared from Germany.
53 out of 62 people found the following review useful:
Dramatic Reconstruction of Historical Events, 18 May 2005
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Author:
coyets from Hamburg, Germany
This film is not about the Weisse Rose" (White Rose) resistance group,
nor is it about Sophie Scholl. It sticks very closely to its title, and
only deals with the last days of Sophie Scholl. Having staked out such
a narrow subject, Marc Rothemund is able to narrate the story in great
detail. This allows the use of pauses in the dialogue which add to the
credibility and drama. I read the official version of the interrogation
before seeing the film, and felt that a very good effort had been made
to reconstruct what may have actually happened. I also felt that the
atmosphere which the film conveyed to be entirely plausible for that
time, which I am not old enough to have lived through. For instance,
the characters always seemed to be holding back, and not opening their
feelings to each other.
Because the official version of the interrogation was dictated by
Robert Mohr, it is certain to contain many gaps, such as the lines of
questioning before reaching Sophie Scholl's quoted replies. The film
may have tended to be too dramatic in filling those gaps. It was surely
too dramatic in showing so many chance encounters in the various
corridors. Perhaps this tendency to over-dramatise was necessary to
present the otherwise rather dry historical events. At least the final
result was almost believable, in contrast to many films about the past,
and it was an improvement on earlier films covering the White Rose,
simply because so much more has come to light since they were made.
This is one of the best dramatic reconstructions of historical events
that I have seen.
39 out of 49 people found the following review useful:
Bravery to death, 3 September 2005
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Author:
stensson from Stockholm, Sweden
German film is on its way again and this is another example. Sophie
Scholl was a member of the White Rose, who distributed pamphlets
against Hitler at the Munich university in 1943. That was of course
suicide. Gestapo got them.
This is not only a recapitulation. Far from it. There is also a small
but strong mini drama between Scholl and the Gestapo interrogator and
despite the situation and what in the end can't be avoided, it's not
clear who really wins that battle.
Very good acting by Julia Jentsch and Gerald Alexander Held here. A
real nightmare and a perverse situation, but still taken out of life.
This is not only drama. It is also possible.
41 out of 53 people found the following review useful:
Not just a historical reconstruction, 1 May 2005
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Author:
Stanislas Lefort from Vevey, Switzerland
The story of one of the rare opposition movements in Germany during World War II, entitled The White Rose. The story traces the last days of Sophie Scholl, whose moral stature and courage are admirably brought to life. As far as the script, I'll remember more than anything the extraordinarily intelligent dialog between the main character and the policeman interrogating her. This film isn't just a historical reconstruction; it's also a plea against the fanaticism and right-wing extremism against which not only German-speaking countries have to fight. In this sense, this short episode (four days) about life in Munich in February 1943 takes on a universal dimension.
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