| Fatoumata Coulibaly | ... | Collé Gallo Ardo Sy | |
| Maimouna Hélène Diarra | ... | Hadjatou | |
| Salimata Traoré | ... | Amasatou | |
| Dominique Zeïda | ... | Mercenaire | |
| Mah Compaoré | ... | Doyenne des Exciseuses | |
| Aminata Dao | ... | Alima Bâ | |
| Rasmane Ouedraogo | ... | Ciré Bathily | |
| Ousmane Konaté | ... | Amath Bathily | |
| Bakaramoto Sanogo | ... | Abdou | |
| Modibo Sangaré | ... | Balla Bathily | |
| Joseph Traoré | ... | Dugutigi | |
| Théophile Sowié | ... | Ibrahima (as Moussa Théophile Sowié) | |
| Balla Habib Dembélé | ... | Sacristain (as Habib Dembélé) | |
| Gustave Sorgho | ... | Bakary | |
| Cheick Oumar Maiga | ... | Kémo Tiékura | |
| Sory Ibrahima Koïta | ... | Kémo Ansumana (as Ibrahima Sory Koita) | |
| Aly Sanon | ... | Konaté | |
| Moussa Sanogo | ... | Konaté fils | |
| Naky Sy Savane | ... | Sanata (as Naki Sy Savane) | |
| Stéphanie Nikiema | ... | Mah | |
| Marie Yameogo | ... | Exciseuse (as Marie Augustine Yameogo) | |
| Mabintou Baro | ... | Exciseuse | |
| Tata Konaté | ... | Exciseuse | |
| Fatoumata Sanogo | ... | Exciseuse | |
| Madjara Konaté | ... | Exciseuse | |
| Fatoumata Konaté | ... | Exciseuse | |
| Fatoumata Sanou | ... | Nafissatou | |
| Mamissa Sanogo | ... | Oumy | |
| Mariama Souabo | ... | Jaatu | |
| Lala Drabo | ... | Saaiba | |
| Georgette Paré | ... | Niassi | |
| Assita Soura | ... | Seymabou | |
| Alimatou Traoré | ... | Binetou | |
| Edith Nana Kaboré | ... | Ibatou | |
| Maminata Sanogo | ... | Coumba | |
| Sanata Sanogo | ... | La Reine mère | |
| Mafirma Sanogo | ... | Fify |
Directed by | |||
| Ousmane Sembene | |||
Writing credits(in alphabetical order) | ||
| Ousmane Sembene | ||
Produced by | |||
| Thierry Lenouvel | .... | co-producer | |
| Ousmane Sembene | .... | producer | |
Original Music by | |||
| Boncana Maïga | |||
Cinematography by | |||
| Dominique Gentil | |||
Film Editing by | |||
| Abdellatif Raïss | |||
Production Design by | |||
| Joseph Kpobly | |||
Production Management | |||
| Drissa Auba | .... | unit production manager | |
Second Unit Director or Assistant Director | |||
| Clarence Thomas Delgado | .... | first assistant director | |
| Dominique Zeïda | .... | second assistant director | |
Sound Department | |||
| Christian Germain | .... | foley artist | |
| Denis Guilhem | .... | sound | |
| Jean-Guy Veran | .... | sound re-recording mixer | |
Camera and Electrical Department | |||
| Sylvain Bardoux | .... | grip | |
| Sylvain Bardoux | .... | key grip | |
Other crew | |||
| Sophie Dwernicki | .... | script supervisor | |
| Claire Viroulaud | .... | press attache | |
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| The White Ribbon | The Baader Meinhof Complex | Class Trip | Madame Bovary | The Counterfeiters |
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| Full cast and crew | Company credits | External reviews |
| News articles | IMDb Drama section | IMDb Senegal section |
One of legendary Senagalese director Ousmane Sembene's defining films. A fascinating study of the clash between pragmatic modern thinking and staunch religious traditionalism in Senegal. The film focuses on the controversial procedure of 'purification', in which young girls are forced to undergo genital mutilation to supposedly make them better, more faithful, wives in the future. When six young girls flee the process, four of them seek refuge with a well-known woman, Collé (Fatoumata Coulibaly), who is viewed with suspicion in the community for her stubborn refusal to adhere to all the societal 'norms'. Collé offers the girls protection (moolaadé), a spell which can only be broken if she herself utters the words which will end the moolaadé. Collé herself had refused to let her daughter be 'purified' and her actions prove to be inflammatory, causing the elders to become increasingly nervy about her failure to conform. As their control mechanism is slowly eroded they lash out and the community takes on alarming animalistic tendencies. Although the film ends in a rather idealistic fashion, Sembene's work is both moving and engaging. His stance on the core debate is clear but the views of the various community members are not so. In this way he is able to explore ideas of male hegemony while simultaneously studying the difficulties faced by the patriarch in striving towards accepted constructions of masculinity. Sembene understands the quirks of this society and his representations of these offer both light relief and food for thought. Ultimately the film swings back to the debate at its core - the battle between old and new. The modern approach is symbolised by the women's radios (and the knowledge acquired from them) and by the chief's French-educated son, who becomes the first to turn his back on the male elders. Religious traditionalism manifests itself through a ruthless and outdated male hegemony and it is clear that Sembene sees feminism as a crucial means by which modernisation can be achieved. His film provides an insight into an under-represented part of the world. It is a beautifully told story which offers a multi-layered yet concise analysis of ongoing issues which are relevant to us all.