Set during World War II, a story seen through the innocent eyes of Bruno, the eight-year-old son of the commandant at a concentration camp, whose forbidden friendship with a Jewish boy on the other side of the camp fence has startling and unexpected consequences.
In the DMZ separating North and South Korea, two North Korean soldiers have been killed, supposedly by one South Korean soldier. But the 11 bullets found in the bodies, together with the 5 ... See full summary »
In World War II, after a period living hell on earth in the concentration camp of Dachau with other catholic priests, Father Abbé Henri Kremer gets a nine days leave to return to his home town for his mother's funeral. Along this period, the SS Gestapo lieutenant Gebhardt tries to persuade Henri, who was born in silver-spoon and member of an influent Luxembourgian family, to convince the local bishop to give-up resisting to the Germans and write a letter to the Vatican in the name of the Catholic Church of Luxemburg convincing the Pope to support Hitler and the Nazi regime. The ambivalent Henri questions himself and the bishop what he shall do. Written by
Claudio Carvalho, Rio de Janeiro, Brazil
In the opening scene where the priests in the concentration camp celebrate Mass secretly, the celebrating priest gives the others Communion saying "Corpus Christi", with the communicant answering "Amen". But this is how Communion is done in the new Roman Rite (Novus Ordo), introduced in 1969/70. In the old Roman Rite (Tridentine Rite), that was used generally at the time the story takes place, the priest makes the sign of the Cross with the host over the paten and then says: "Corpus Domini Nostri Iesu Christi custodiat animam tuam in vitam aeternam. Amen." ("The Body of Our Lord Jesus Christ may lead your soul to eternal life.") Then he administers Communion. The communicant remains silent. See more »
This movie is full of symbols, noticeable and hidden, and takes quite a different step from other WWII movies. A test of will and faith is the lesson that we are given, and I must admit, the whole concept of Judas as the traitor and Luxembourg as the had me confused at moments because above all, "Der Neunte Tag" is a very philosophical movie.
Somebody mentioned the word "propaganda of the Catholic church" in a previous comment-well here's my thoughts on this. When's the last time you celebrated Christmas, had an Ester egg, saw a Pope on TV (not to mention-DIDN'T see any Jewish, Islamic, Hindu, Taoist and other important religious figures) or just passed a Catholic church on the way home. We are surrounded by propaganda, and because a monstrous conqueror of the world used it to achieve his objectives almost 70 years ago people make your so called "propaganda" of the 2nd World War as well, right? Don't be so ignorant and offended without a cause my man-it's the Catholic church that started most historical and current wars in the first place.
Now, back onto the tracks. Well written, well acted (I got a chance to ask August Diehl some questions and congratulate him for his role- the 16th Ljubljana Film Festival rocks!!!), and well paced "Der Neunte Tag' is a memorable movie that has something to say and let's you decide everything else.
"It's a philosophical sport, boomerang: you give something and it comes back to you"
9/10 - Recommendations-Anyone seeking a thought provoking movie
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