Eva Mozes Kor, who survived Josef Mengele's cruel twin experiments in the Auschwitz concentration camp, shocks other Holocaust survivors when she decides to forgive the perpetrators as a way of self-healing.
Awaiting their inevitable deaths at one of the worst concentration camps, a group of Jews make a rabbinical court to decide whether God has gone against the Holy Covenant and if He is the one guilty for their suffering.
Set during WWII, a story seen through the innocent eyes of Bruno, the eight-year-old son of the commandant at a German concentration camp, whose forbidden friendship with a Jewish boy on the other side of the camp fence has startling and unexpected consequences.
Of recent historical events, few events have been so searing, and thus so difficult to depict faithfully both in nature and scope in film, than the Holocaust perpetrated by the Nazis. This film tells the story of Hollywood's approach to the subject, starting with its initial pre-war reluctance to alienate the lucrative German market. With World War II, and the discovery of the Nazi horrors, we follow Hollywood's reaction over the decades to the atrocity. Challenged with a tragedy that beggared the imagination of artists and audiences, Hollywood grew from trying to keep it in the abstract to striving to depict it head-on in ways that would be both truthful and respectful with the proper humanity. Written by
Kenneth Chisholm (email@example.com)
For over a half a century Hollywood films have dealt with Nazism and the Holocaust in complex and often contradictory ways. Marked by outrage and indifference, compassion and ignorance, the need to understand and the desire to forget. And yet while this most horrific chapter in modern world history happened far from America's shores, it has been American movies, perhaps more than any other medium, that have shaped how we understand and remember these events.
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Imaginary Witness, Hollywood and the Holocaust (2004)
The history of Jewish persecution under Nazi rule as presented in Hollywood movies is a very interesting and complex subject.
Imaginary Witness, Hollywood and the Holocaust (2004) attempts to document Hollywood's treatment of the Jewish experience in Germany during World War Two and in particular, what has become known as the Holocaust.
While being critical of America and the Allied powers for not stopping the Holocaust before or after it began, "They knew what was happening yet did nothing!", this film is clearly designed to pull at the heart strings. In plainer language, Imaginary Witness is sophisticated Hollywood propaganda.
Steven Spielberg makes a somewhat remarkable comment early in this film claiming; "The reason Hollywood hasn't made many Holocaust pictures is because it is an ineffable experience only understood by those that survived the camps." Maybe when compared with the Hollywood Western, which of itself rests on the genocide of the Native American Indians, Holocaust pictures are few but since the 1960's there has been a steady and increasing flow of films and TV series that deal with the issue of the Holocaust during World War Two.
As the film attests, Hollywood did not want to overtly criticise or alienate the Nazi regime but it fails to mention that the reason was primarily financial because Germany was a highly profitable audience for the US studios at the time.
As the film states, it took the non-Jewish Charles Chaplin and his classic and independently produced The Great Dictator (1940) to break the self imposed silence of the Hollywood moguls on the plight of the European Jew. Chaplin's classic, The Great Dictator, while popular with the crowd was severely criticised by the establishment at the time and made Chaplin some powerful enemies.
Imaginary Witness is made from a solely Jewish perspective and almost all the talking-heads are Jewish. The historical omissions are considerable, the speculation abundant and the tone is one of veneration.
The reality is that Hollywood has exploited the Holocaust. What would be of interest is a film that studies how Hollywood has implanted the image of the Holocaust so succinctly into our minds. The result of this sanctified history is that today literature by those that question certain events concerning the Holocaust have their books burned and are thrown into jail by official sanction.
It is also of note that the Holocaust TV series (1978) and War and Remembrance TV series (1988) are noted by the narrator as being based on novels yet when Schindler's List (1993) is mentioned, it is said to be based on a book. This may be a subtle difference but it shows the level of sophistication that Hollywood propaganda has reached in our ignorant and misinformed age.
The list of historical inaccuracies in movies such as Schindler's List are numerous yet while some may be admitted as fictitious, the movie has the power to make them fact, certainly for an impressionable audience. As with all historical movies, history automatically becomes inaccurate (language, location and chronology are often the first compromises) and at the same time it becomes our official history when the images are repeatedly drummed into our minds.
What is not mentioned in Imaginary Witness, Hollywood and the Holocaust (2004), nor can it be expected, is the truth that the Second World War contained numerous Holocausts, such as the bombing of Dresden, the fire bombing of Tokyo and the dropping of the Atomic bombs on Hiroshima and Nagasaki.
"Never Forget" is the modus of the Holocaust yet historical films of war, injustice and brutality have been rendered moot due to the ongoing atrocities and genocide in the world today. The 1 million killed in Iraq since 2003, of which 90% are civilians, the continuing occupation of Afghanistan, the bombings of Pakistan, Somalia, Yemen and Libya, the daily brutalities and crimes against humanity perpetrated in apartheid Israel.
Why one particular historical atrocity should be venerated in numerous movies and TV series above all other genocidal atrocities is a lingering question. Another question is why a people so persecuted could be so ready and willing to persecuted another people while at the same time justifying that persecution on their own historical persecution.
However much the Holocaust has been portrayed on screen, it is clear that the lesson of the Holocaust has not been learnt.
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